A flimsy surrogate; and yet…

faith and the Census

and yetWhen the singer/songwriter/actress Sara Bareilles was on some morning show recently, she was asked how she was faring in the era of COVID-19. She noted that while she was staying connected via ZOOM, et al., it wasn’t at all the same thing. Each substitute was a “flimsy surrogate” for the real thing.

This resonated with me greatly. I’ve discovered that there are actually MORE chances for hearing music, seeing productions, and interacting with performers. It’s actually a bit overwhelming, truth to tell. Broadway World alone has tons of video opportunities, more than I can avail myself of. Search YouTube for COVID music or coronavirus music and you’ll find a wealth of clever items. The OUTKAST parody Hey-Ya “Ro-Na is a current favorite.

But I miss hugging. I am told that I’m a very good hugger. How one measures that, I have no idea.

I miss going to the movies. Will there be movie theaters next year? Yeah, there are lots of films available on my TV, computer, and even phone. Nah, I’m NOT watching a movie on my phone.

Not the Lone Ranger

The problem with masks is that people don’t recognize me. I was at a Farmers Market and I said hello to one of my state legislators. They said, “Hello to you, whoever you are.” If I wanted to begin my life of crime, maybe now would be a good time.

And I don’t recognize others. At the one Black Lives Matter events my daughter allowed me to attend with her – it WAS Juneteenth – some nice young man brought us water. It wasn’t until he pulled down his mask that I recognized him as the son of great friends of mine; I’ve known him his whole life.

Ordering food is an adventure. Which one of the seven online websites should I order from? GrubHub or EatStreet or AllMenus or MealO or something else? There are places, fine sit-down restaurants where I’ve eaten, whose menus just don’t translate well to take-out. And yet: the sushi place I ordered from for my wife’s birthday was quite fine.

Having nothing to do with WGBH in Boston

The problem of ZOOM meetings there seems to be so many of them. And yet: the Olin family reunion – my mother-in-law’s people – wouldn’t have met at all without it. And they’ve gathered for over three-quarters of a century. While some of the regulars didn’t make it, others who had moved away were able to “attend.”

My choir meets every two or three weeks. On the one hand, we miss the singing. Getting details about the music we’re not performing is sad. And yet: one of the choir members suggested we share our joys and concerns. That’s something we’d do at the end of every rehearsal. The addition was profoundly meaningful.

I’ve had the chance to go to the Adult Education class, which I could rarely attend in the past because it conflicted with the choir. I’ve even gotten to facilitate it once, about my Martin Luther King references on the blog. And I’m doing another one on July 26 at 8:45 a.m. EDT about faith and the Census. (If you’re that much of a Census junkie, I’ll email/IM you the ZOOM link.)

My Tuesday morning Bible study group stopped meeting for the summer. And yet: the Thursday morning group, which I began attending, continues on. I’ve even led the discussion once and I’ll do it again next month.

The church service is actually on Facebook. We do communion with, as instructed, with whatever is available. That might mean Wheat Thins and shot glasses of Blueberry Peach Cobbler from our local cidery.

Advances in technology

The opportunity to go into my bank has been diminished. And yet: the ATM at my bank, which had dispensed only twenty-dollar bills since forever is now allowing customers to get tens and fives. So if I need $100, I could get 3 $20s, 2 $10s, and 4 $5s, or whatever combination I want.

I understand my former colleagues are now more productive working from home.

My wife is now enamored with Google Classroom, which she barely used five months ago.

There are some innovations, such as no-touch door openers.

So we continue to adapt.

FTC Disclaimer: I noted links to a couple of products/services positively, but I received no remuneration for doing so.

“Get in good trouble” – John Lewis

“necessary trouble”

“Do not get lost in a sea of despair. Be hopeful, be optimistic. Our struggle is not the struggle of a day, a week, a month, or a year, it is the struggle of a lifetime. Never, ever be afraid to make some noise and get in good trouble, necessary trouble.”

John Lewis, who died July 17, tweeted that in 2018. But he used the term “good trouble” a lot. I heard him recite it on The Daily Show with Jon Stewart back in 2015. In fact, there’s a new documentary, John Lewis: Good Trouble. It has been streaming since July 3, though I’ve not seen it yet.

I HAVE read March, Books 1-3, a series of graphic novels with Lewis as a co-author. It covers his life up to the twin victories of the Civil Rights Act of 1964 and the Voting Rights Act (VRA) of 1965. Then it fast-forwards to the inauguration of one Barack Obama.

A casual reading would suggest that Rosa Park refused to stand, Martin Luther King gave a speech, Obama was elected, and voila! We HAVE overcome. Of course, this was not true for a variety of reasons, including the mass incarceration fueled by the drug wars.

The war on voting

Worse, there has been a real retrenchment of voting rights. In 2013, the Supreme Court eviscerated a key provision of the VRA. Section 5 of the law required jurisdictions with a history of discrimination to obtain approval before changing voting rules.

The Court held in Shelby County v. Holder “since the coverage formula was last modified in 1975, the country ‘has changed, and while any racial discrimination in voting is too much, Congress must ensure that the legislation it passes to remedy that problem speaks to current conditions.'” In other words, IMO, the Court decided that America was post-racial.

Just this week, SCOTUS allowed limits on felon voting in Florida. This action was taken in spite of the wishes of a majority of Sunshine State voters.

Google voter suppression 2020. In Rolling Stone, read The Plot Against America: The GOP’s Plan to Suppress the Vote and Sabotage the Election. The Minnesota Daily reminds us that in 2018, “gubernatorial candidate Brian Kemp, then Georgia’s Secretary of State, was blocking 53,000 voter registrations in Georgia,” and essentially stole the election.

Wisconsin voters in 2020 were forced to cast their ballots in the midst of a pandemic. Long voter lines, often in communities of color, are the result of selectively closing polling booths. It’s critical to continue to fight for the right to vote and run for office.

I just sent some money to FairFight.com. Also, I’m supporting the HEROES Act to safeguard our elections regardless of the pandemic. This will allow millions of voters to vote safely this November. Related, support the United States Postal Service from someone’s personal animosity.

As someone once said, “If voting weren’t important, they wouldn’t spend so much time keeping us from doing so.”

Fortunately…

Right now, there are groups of people recognizing the systemic injustices that continue to take place in the United States. Many are young, though there are a few gray hairs among them. They are every racial and ethnic grouping you can imagine. The timing couldn’t be better. I’m sure they’ll easily be able to find their own issues to address.

As friend Arthur wrote: “To really honour the man, the country should rededicate itself to finishing Lewis’ life’s work. That’s not just the good and right thing to do, but a moral imperative, too.”

In his 2017 memoir, Across That Bridge: A Vision for Change and the Future of America, John Lewis wrote something we need to remember about the struggle. “Freedom is not a state; it is an act. It is not some enchanted garden perched high on a distant plateau where we can finally sit down and rest. Freedom is the continuous action we all must take, and each generation must do its part to create an even more fair, more just society.”

Keeping those white Jesus statues

Images besides Warner Sallman’s

head of christMy utter fascination with the physical portrayal of Jesus of Nazareth is well established. For instance, was Jesus homely?

In a recent discussion, someone noted that the conversation about Jesus’ skin tone was not important. I would argue that while it may be a prosaic issue, it is also significant. Otherwise, why was FOX News’ Megyn Kelly so insistent, back in 2013, that Jesus, and Santa, were white?

I rather like James Martin, S.J. in America: the Jesuit Review. “Jesus was not white. Here’s why we should stop pretending he was.” As in that very famous image by Warner Sallman that existed in my grandmother’s house.

Martin says: “Images of White Jesus have obviously been used to promote the idea that white is best… And that has the most terrible effects on people who do not look like that. I’m reminded of Toni Morrison’s magnificent novel ‘The Bluest Eye,’ where the young girl believes that whiteness is beautiful. If Jesus is white and you’re not, what does that say about your relationship with him? What does it mean that Christ came for ‘all,’ if you feel left out?”

What color is your Jesus?

Emily McFarlan Miller describes How Jesus became white, which I think it’s important to understand. But the title continues, “and why it’s time to cancel that.” (My comfort toward even the term cancel culture is fairly tenuous.)

She quotes Edward J. Blum, who co-authored the 2014 book The Color of Christ: The Son of God and the Saga of Race in America. He said “many Christians remain hesitant to give up the image of white Jesus. He believes the continued popularity of white depictions of Jesus is ‘an example of how far in some respects the United States has not moved. If white Jesus can’t be put to death, how could it possibly be the case that systemic racism is done? Because this is one that just seems obvious. This one seems easy to give up.'”

I need to unpack that. Unlike say, the Confederate stats and bars, I had not experienced a clear historic movement that to rid ourselves of the white Jesus. And I think the notion of “giving Him up” is not obvious and very much not easy. There have been hundreds of years of paintings, stained glass, and figurines. When activist Shaun King said that ‘White Jesus’ statues should come down, I was not on board. King, who I learned about from my daughter, is a pretty savvy guy, but I disagree with him here.

Conversely, I AM fond of the notion of more and different portrayals of Jesus. Jemar Tisby, author of the 2019 best-seller “The Color of Compromise: The Truth About the American Church’s Complicity in Racism” believes there’s no “one depiction that is coming to the fore… I think [that] is illustrative that people are resisting a monolithic vision of Jesus’ embodied self and, and understanding that his very incarnation — the fact that God became a human being in itself — is a way of identifying with all peoples everywhere.”

Nina Simone, other singers of justice

It takes the wisdom of the elders and young people’s energy

The official site for Nina Simone (1933-2003) refers to her as The High Priestess of Soul. As a 2014 New Yorker article noted, she “turned the movement into music.”
To Be Young, Gifted, and Black
I Wish I Knew How It Would Feel To Be Free
Mississippi Goddam

The “Godfather of Soul,” released the iconic song… in August 1968, just four months after the assassination of Martin Luther King Jr. “Randall Kennedy, a Harvard law professor, said he remembers when he first heard the song. The funk- and soul-inspired hit was like nothing he had heard before — especially at a time in which Kennedy said overt ‘colorism,’ or the preference for lighter skin color, was prevalent in the black community.

“Kennedy writes for The New York Times that “it was precisely because of widespread colorism that James Brown’s anthem posed a challenge, felt so exhilarating, and resonated so powerfully.” Some stations would not play this song. The apocryphal punch line is that JB bought some radio stations in response.
Say It Loud, I’m Black and I’m ProudJames Brown (1933-2006)

“The Impressions formed from the union of two friends, Jerry Butler and Curtis Mayfield of Chicago, Illinois. The two had sung together in church as adolescents, and had traveled with the Northern Jubilee Gospel Singers and the Traveling Souls Spiritual Church.” Curtis Mayfield (1942-1999) got into the Rock and Roll Hall of Fame twice, once with the group, once as a solo artist.
Keep On Pushing – the Impressions.

From the legendary What’s Goin’ On album that Berry Gordy was reluctant to put out. I’ve said the subtitle a LOT.
Inner City Blues (Make Me Wanna Holler)Marvin Gaye (1939-1984).

Saw the face of Jim Crow under a bald eagle

“PE redefined not just what a rap group could accomplish, but also the very role pop musicians could play in contemporary culture. Lyrically, sonically, politically, onstage, on the news – never before had musicians been considered ‘radical’ across so many different platforms.”
Fight the PowerPublic Enemy.

From the movie Selma. It won the 2014 Oscar for Best Song.
One day when the glory comes
It will be ours, it will be ours
Oh one day when the war is won
We will be sure, we will be sure
Glory – Common, John Legend (Alternative version here).

The Godmother Of Rock ‘N’ Roll has, “in recent years, been rightfully celebrated as a woman who broke every norm.”
This TrainSister Rosetta Tharp (1915-1973).

The Queen of Gospel is revered as one of the greatest musical figures in U.S. history.
We Shall OvercomeMahalia Jackson (1911–1972).

All of the artists here, save for Common and John Legend, are in the Rock and Roll Hall of Fame.

PANDEMIX: Cartoonists respond to Covid-19

A benefit for The Hero Initiative

PandemixAs the press release says, “At a time when many in the comics industry were told to put their pencils down, a group of diverse cartoonists have raised theirs to tell timely, personal stories in a new benefit anthology, PANDEMIX: Quarantine Comics in the Age of ‘Rona. The 56-page full-color digital anthology will become available July 21 at patreon.com/pandemix for $5. All proceeds go to The Hero Initiative, which aids comics creators in need.”

As one would expect, it’s an eclectic mix of styles and foci by a group of creators, most of whom live in New York. The first story is particularly compelling if you watched the news about New York City in April, or some southern cities right now. Josh Newfield tells about a hospital worker trying to find Personal Protective Equipment for hospital staff and to figure out what to do about the dead. The protagonist, who is Josh’s brother Jake, eschews the label of “Supply Chain Superhero.”

Marguerite Dabaie decides that “It’ll Be Alright” during her lockdown in Brooklyn, even in those moments when it’s not. Peter Rostovsky’s “The Storm” suggests we’ve seen this movie before, and we’ll get through this film as well. Joan Reilly appreciates her “New Normal.” N. Steven Harris’ “‘Rona Routine” is among the most visually pleasing and namechecks the George Floyd protesters.

“Skin Hunger” by Kristen Radtke had been in the New York Times back in March. I surely relate to missing touch. Whitney Matheson spends a page celebrating “My Pandemic Boyfriends”, such as Stuart the Soap. Morgan Pielli’s “Protection” is an effective, wordless paean to the possibility of love.

Curated by Dean Haspiel

Dave Proch’s “Plague Fashion” page segues into “Plague Journal”, six days in April and May that Jen Ferguson creates in somewhat different styles; I found it compelling. Yes, J.J. Colagrande and George O’Connor, it is “Why We Are All Doomed.”

Ellen Lindner had me wondering if I ought to take things “One (COVID) Day at a Time,” as they (sort of) say in Alcoholics Anonymous. I’d hate to think that “Iterations of the Apocalypse” by Jeffrey Burandt and C. Cassano is all there is.

“Currency of the Community” by Dean Haspiel I was genuinely touched by, probably more than any other story aside from the first one. Incidentally, Haspiel, an Emmy- and Ringo Award-winning cartoonist, edited the collection with Whitney Matheson. Finally, Owen Brozman has a wordless “Quarantine Age Dream” we can hope for. The anthology features cover art by Peter Rostovsky and a Star Wars-inspired back cover by Mike Cavallaro.

As noted, all proceeds from PANDEMIX – five bucks! or more if you’d like – go to The Hero Initiative, a not-for-profit organization that helps comic book creators with emergency medical aid and/or essential financial support. “PANDEMIX will be promoted via Twitter (@pandemixcomix), Instagram (@pandemixcomix), and The Hero Initiative.”

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