Christianity Archives - Page 2 of 3

J is for Jesus

I suppose a couple caveats in order: I am a Christian, but I have no desire to proselytize. Conversely, I have no desire to mock the faith. Surely one or more people will think I’m doing one or the other.

I thought this Time magazine cover(#) was a fairly accurate representation of what Christianity looks like; it depends on the point of view.

Take, for instance, the physical characteristics of Jesus. He was not depicted in art until decades after walking the earth. What did Jesus look like? Looking in the Bible, there appears to be no description whatsoever, except an interpretation of Isaiah 53:2, which says, “He has no form or majesty that we should look upon Him, nor appearance that we should be attracted to Him”. If this is in fact referring to Jesus, and the subsequent verses of the chapter are used in Messiah (Handel) as Jesus verses, then this Jesus fellow was rather plain-looking.

There’s a lengthy Wikipedia description about the depictions of Jesus. My favorite section is on this point: “But when the pagan Celsus ridiculed the Christian religion for having an ugly God in about 180, Origen (d. 248) cited Psalm 45:3: ‘Gird thy sword upon thy thigh, mighty one, with thy beauty and fairness.’ Later the emphasis of leading Christian thinkers changed; Jerome (d.420) and Augustine of Hippo (d. 430) argued that Jesus must have been ideally beautiful in face and body. For Augustine he was ‘beautiful as a child, beautiful on earth, beautiful in heaven’.” So humans, using their own sensibilities, created the appearance of Jesus in their own image of what he (or He) must have looked like. The beard and long hair was copped, ironically, from the image of competing “gods”.

So, the “standard” look of Jesus is understood to look something like this:

But of course, there are blond Jesus portraits:

In many homes, in the 1960s United States, there were pictures of Jesus that looked more like this montage:

Some folks saw the depiction of a black Jesus as a source of pride, while others called it blasphemy. Given the Biblical directive way back in Genesis that God made humans in God’s image, it seems as though people feel compelled to return the favor.

I was going to continue on a slippery slope of the differing philosophies of various Christian denominations, and the various depictions of Jesus as everything from a Pascal (sacrificial) lamb to a guy who turned over tables in righteous anger, but instead I’ll just leave you with this delineation of church memberships in the United States.

Oh, and this story: back in 1995, when I was still a Methodist, I was in a class called Disciple, where we poured through the whole Bible in 34 weeks. Among other things, one week’s exercise was to go to a faith community different from your own; getting out of one’s comfort zone is something I am in favor of.

As it turned out, there was a Coptic church in Albany at the time. The Coptic church is the Egyptian Orthodox church. The service, mostly in Arabic, but some in English, lasted over three hours! After the service, I had a conversation with a knowledgeable member. Everyone who participated in communion drank from the same cup; they did not worry about communicable diseases because the Lord would not let that happen in the Sacrament. As a non-Orthodox, I was not invited to partake of communion, although a Roman Catholic, who believe in transubstantiation, could have. In fact, the gentleman, in the nicest possible manner, assured me that I was going to hell for my Protestant beliefs. It was all VERY interesting how different the teachings of Jesus can be interpreted.

(#) First three images from LIFE, for personal non-commercial use only
ROG

Theology QUESTION

I’ve only been a Presbyterian for about seven years. So I know far less about John Calvin than I do about John Wesley, a founder of Methodism. Calvin, who founded a reformed movement that is represented in the United States by, among other denominations, the Presbyterian church, was born 500 years ago on July 10. One of the most difficult concepts for me is this:

John Calvin: On Double Predestination

In conformity, therefore, to the clear doctrine of the Scripture, we assert, that by an eternal and immutable counsel, God has once for all determined, both whom he would admit to salvation, and whom he would condemn to destruction. We affirm that this counsel, as far as concerns the elect, is founded on his gratuitous mercy, totally irrespective of human merit; but that to those whom he devotes to condemnation, the gate of life is closed by a just and irreprehensible, but incomprehensible, judgment. In the elect, we consider calling as an evidence of election, and justification as another token of its manifestation, till they arrive in glory, which constitutes its completion. As God seals his elect by vocation and justification, so by excluding the reprobate from the knowledge of his name and the sanctification of his Spirit, he affords an indication of the judgement that awaits them.

In other words, if I understand it correctly, some are born to be saints going to heaven, and others sinners going to hell. As one theologian friend of mine opined, “And you may THINK you have free will, but it was predestined that you think that.”

This hurts my head.

Here’s another take on double predestination.

Am I a bad Presbyterian because I’m a “free will guy? Where do you stand on this?

***
BTW, I went to the Pearls Before Swine website, having seen the strip in the newspaper, and the SITE provided the specific URL for the graphic. Cool.

ROG

Hard To Argue When They Think God Said So

Those of us in what I guess one would call the “liberal theological tradition” are sometimes criticized because we don’t seem to speak out against the religious right.

Well, two points:
1. We do, but maybe we just don’t use a megaphone.
2. It’s just difficult to argue with some people.

The service at my church this past Sunday, on More Light Sunday, featured the Gay Men’s Choir and used Acts 10 as the backdrop. Acts 10 talks about the conversion of the Gentiles but it also gets into a large sheet and permission to eat food that was formerly thought as unclean. I think the pivotal verses are these: {34] Then Peter opened his mouth and said: In truth I perceive that God shows no partiality. [35] But in every nation whoever fears Him and works righteousness is accepted by Him. This is, to use the political vernacular, a “big tent” God.

Some not particularly religious friend sent me a link to Answers in Genesis for my “amusement and disabusement”. These are the folks who believe that people lived at the same time as the dinosaurs and have -um- created the Creation Museum in Petersburg, KY.

I was interested in the answer to the question Cain’s Wife—Who Was She? Frankly, it was because of the snarky video Arthur at AmeriNZ linked to called Betty Bowers Explains Traditional Marriage. Well, lo and behold, AiG pretty much comes up with the same answer: incest. After chastising William Jennings Bryan, “the prosecutor who stood for the Christian faith”, for failing “to answer the question about Cain’s wife posed by the ACLU lawyer Clarence Darrow” in the 1925 Scopes trial (!), the writer cites “the Jewish historian Josephus” who wrote, ‘The number of Adam’s children, as says the old tradition, was thirty-three sons and twenty-three daughters.'” Non-Biblical information to make a Biblical “proof”.

Cain was in the first generation of children ever born. He, as well as his brothers and sisters, would have received virtually no imperfect genes from Adam or Eve, since the effects of sin and the Curse would have been minimal to start with. In that situation, brother and sister could have married…without any potential to produce deformed offspring.

Now I can argue with these folks until I’m purple and it’s HIGHLY unlikely to change anything.

In any case, I find them harmless compared to the New York Family Policy Council. One of their members wrote a letter to the editor of the local paper in Albany. A church friend went to the website and found:
And he called his ten servants, . . . Occupy* till I come. Luke 19:13 KJV
Welcome to the New York Family Policy Council web site. Remember, of His Kingdom there will be no end.
*oc cu py vt. [ME occupien; from OFr. ocuper; Lat. occupare, to seize : ob- (intensive) + capere, to take.] 1. To seize possession of and maintain control over by force.
In case you’ve missed the point, Ellen Kolb, Executive Director/President makes it clear:
Jesus’ command for us to occupy is mind boggling. We are commanded to take over the running of the government and subjugate it to the Laws of God’s Kingdom. We are to infuse the Kingdom into the culture. Our voice is the voice that is to supersede all others in the political arena. To accomplish this we must activate our voice – let it be heard on earth via phone calls, email, letters, letters to the editor, public meetings and in heaven via prayer and declarations. We must activate our prayer lives, spending time each day with the Lord. With prayer as our foundation, we can occupy. If it were not possible, Jesus would not have commanded us to do it. Therefore, let’s awake and become the Church Militant. Let’s put on the full armor of God. Let’s pray as never before. Let’s change the state and national laws so they line up with God’s Word. Let’s restore the Judeo-Christian foundation that our country was founded upon. Let’s not just take up space; let’s OCCUPY.

This is so antithetical to everything I believe, it’s maddening. And possibly treasonous. I suspect these folks are even less likely to accept the notion of an inclusive God, a God of love rather than a God of subjugation, than the AiG people.

And speaking of antithetical:
Valley station church to hold gun service

By Peter Smith
psmith@courier-journal.com (Louisville, KY)
A Valley Station Road church is sponsoring an “Open Carry Church Service” in late June, encouraging people to wear unloaded guns in their holsters, enter a raffle to win a free handgun, hear patriotic music and listen to talks by operators of gun stores and firing ranges.
Pastor Ken Pagano of New Bethel Church said the first-time event is “basically trying to think a little bit outside the box” to promote “responsible gun ownership and 2nd Amendment rights.”
The event, slated for late Saturday afternoon, June 27, is being promoted with online posters, including one using a red font resembling splattered blood with the words: “Open Carry Church Service.” Full story here

But NOT, apparently, packing heat for the “occupation”. To be fair, one pastor, commenting on this story, said the event “would nauseate Jesus.” Indeed, the linkage of church and state I believe to be not only contrary to the Constitution but, more importantly, to Christianity. I don’t believe it’s the role of the church to promote Second Amendment rights or patriotism. I believe it’s the role of the church to treat people like brothers and sisters; you know, the feed the hungry stuff.

So consider this one Christian voice crying out in the wilderness, for all the good it will do.

ROG

The Faith Meme

This quiz was a Facebook thing thing I got from Jaquandor (again!)

1. Who gave you your first Bible?

It was so long ago that I have no idea. Best guess, though, would be my paternal grandmother, who was also my Sunday school teacher. Or perhaps it came from the church itself. No doubt, it was a King James Version. Currently, I own the Revised Standard Version, the New Revised Standard Version, Good News, The Way and Good News. I also have New Testament only: Jerusalem Bible and New International Version, and probably others. Additionally, I have handbooks, a concordance, essays and hymnals – quite a few hymnals, actually.

I also have The Book of Mormon, which I tried to read but found boring, as well as a Treasury of Kahlil Gibran. I’ve had others, but they’ve disappeared over the years; I don’t recall specifically selling them or giving them away.

2. When and where did you receive your first Communion?

No idea, but it was as a child; I “grew up in the church”, as people were wont to say.

3. What was the first prayer you were taught?

Now I lay me down to sleep.
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.
When I learned this as a young child, it didn’t bother me, but by the time I was eight or so, it started to really freak me out, actually.

4. What was the first church you attended?

Trinity African Methodist Episcopal Zion (A.M.E. Zion) on Sherman Avenue (or Street) off Carroll Street in Binghamton, NY. The church moved to the corner of Oak and Lydia Streets when I was about seven, just two short blocks from my home.

5. What was the first Bible passage/story that became meaningful to you?

There were so many Bible stories I was taught. I suppose Shadrach, Meshach, and Abednego in the fiery furnace from the Book of Daniel; it may have been their names.

6. What was the first miracle you experienced?

I suppose it was when I started speaking in tongues. I think I’ve told that story in this blog somewhere, though for the life of me, I cannot find it presently.

7. Where and when were you baptized?

Trinity A.M.E. Zion Church, Binghamton, NY, August 1953, which I know only because I’ve seen the photo.

Bonus: Is there a story of faith you would like to share that doesn’t fit into one of these categories? If so, share it.

I had a “saved” experience when I was nine years old. Oddly, it wasn’t at church, but at a Bible study that was maybe a half a block from my church. It almost certainly had to do with a Billy Graham crusade.
Subsequently, I started to go to Friday Night Bible Group, usually with my sister Leslie, for years at the home of Pat and Art Gritman. She was the secretary to Neville Smith, the principal of my elementary/junior high school, Daniel S. Dickinson in Binghamton. She was about 16 years younger than Art; I remember specifically that when she was 48, he was 64.
When I was in high school, I would go to my church in the morning, then walk with my friend Bob Swingle to the Primitive Methodist Church in Johnson City in the evening, not an insubstantial trek on foot. From Bible club and from PM, I could quote chunks of Scripture by heart.
But it was also during high school when doubts about my faith emerged. The notion that, e.g., most people in India, good practicing Hindus, were going to go to hell because they didn’t know Jesus Christ as their personal Lord and savior became problematic to me, and I drifted away from the church in my twenties, merely dabbling in everything from Baha’ism (the faith of an ex) to Catholicism (often my Christmas and Easter place of choice) to Unitarianism to the Unification Church. It wasn’t until the early 1980s when, through music, I found my way back into church, and that was/is a theologically evolving process.

Pray without Ceasing

During Lent, our adult education classes on Sundays and our Lenten devotional classes on Thursdays have been devoted to prayer. Sometimes, the lessons actually stick, such as the idea of praying when I turn on the computer when I get to work in the morning, then praying again when I turn it off. Of course, the way my work computer is acting lately, probably I SHOULD pray for its continued operational well-being. The worksheet also suggests setting up a screen saver with a meaningful Bible verse or enter a password of religious import. The latter I almost certainly WON’T do, only because I’m having trouble keeping track of the eight I’m rotating through as it is.

I’ve also embraced the notion of praying the newspaper, the idea of praying for those who have suffered that I read about, but also for the writer of the story who may have some residual pain over having to convey the bad news. One of the things I’ve been doing in Albany for decades is stopping when I see an emergency vehicle approach an intersection, for thrice I have seen accidents of drivers not yielding, twice at the same corner; I suppose offering up a prayer in that case couldn’t hurt.

The one thing I have embraced, surprisingly, is putting together some beads on a string with a list of things that are important. I was surprised because I suppose that it felt a little papist. (Of course, some Unitarians I used to know probably think the candle that is lit in the beginning of every session to remind us of the presence of Jesus is probably papist.) In any case, one can put together four beads for the four seasons or for the four directions. It could be seven for the days of the week or ten for the Commandments.

Somehow, mine came from a Bible verse that I memorized, WAY back in the day when I used to do that for my Friday night Bible club, which was when I was 10 to 16 years old. The one (or technically, ones) that popped out: Galatians 5:22-23 – “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” That’s the King James Version. The New International Version might make more linguistic sense: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” However, I remember it in the KJ version, so that’s what I use, moving a bead with each of the nine words starting with love.

I think that perhaps the seeming rigidity of organized religion has rendered certain activities void of meaning for many people. To that I say, start your own ritual with whatever is meaningful for you.
***
My church choir is performing the Duruflé Requiem Good Friday, March 21, 2008.

ROG