The tongue or the ear?

I was asking someone who reads the Bible voraciously whether Pentecost, from Acts 2 , where suddenly people start hearing the Gospel in their own language, is a miracle of the tongue or a miracle of the ear? He said it was the tongue, though he dismissed notion that people will just start spouting gibberish, as some religious folks portray the event in modern times.

As someone who has – once – been part of a service where people actually seemed to spontaneously start speaking in tongues, I nevertheless believe in the possibility of the miracle of the ear; that is, that people began comprehending as though the words were in their own language. Isn’t it true that sometimes, if we really listen, we can understand what would seem to be incomprehensible?

And did not the church, based on its understanding of Genesis 1, long believe that the sun went around the earth? It was heresy to think otherwise. Yet our greater understanding of the universe does not diminish the awesomeness of creation, however it came to be.

I’ve long believe that AN explanation, not necessarily THE explanation of the feeding of the 4000 or 5000 in the New Testament was based on the notion stone soup. Many people had a little of this, a little of that, but when they shared, it created a magnificent feast. And it was a miracle: the miracle of open hearts.

In the Acts 2 reading for Pentecost, it cites a reading from Joel about the “last days”. It’s pretty clear that the early Christians such as Paul took the scripture to mean that the Lord was coming back in their lifetimes. Evidently, it didn’t. Or maybe the Joel reading was a reference to the Holy Spirit that was promised after the resurrection of Jesus. By that measure, we’ve been in the “end times” for about 1980 years. If that’s true, we’d better hurry up and feed the hungry, etc., because the “end times” might be a little while longer.
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YouTube video: Gay scientists have isolated the gene they believe makes people Christian.

ROG

Roger Answers Your Questions, Anthony

But before that, one last question from Scott:

5. (I may have missed this somewhere in your posts) Have you ever considered becoming a minister?

When I was 12, and probably a year or two before and after, I was pretty much convinced of it. I had a “born-again” experience when I was nine, and it seemed like the logical path.

And now to Anthony:

1. What is the one thing that if they didn’t have it in heaven you would seriously think about taking up residence in the other place because you would miss it so much?
Music. You get the sense that they’ll be celestial choirs singing all of the time. If heaven is tuneless, that’d be hell.

2. What is the hardest passage of Scripture for you to accept?
Interestingly, I’ve a great rationalization for any of those loopy Old Testament readings such as Deuteronomy 25 as a message for a different time.
(I can even go a couple hours on Thou Shall Not Kill: what DOES that mean in terms of self-defense, war, capital punishment, war, abortion, stem cell research, et al.?)

What’s harder to deal with, and this ties directly into the conversation about becoming a minister, is perhaps a core tenet of Christianity, at least as understood by many: John 14:6 – Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”
At the point I was 15 or 16, I was having a difficult time with the notion that a good Hindu or Buddhist, who had never heard of Jesus Christ, was going to hell – the reason we were supposed to go out and “save those savages”, in Africa and elsewhere. It was at this point I pretty much turned away from the faith of my youth, and it took over a decade before I found my way back, with the ability not to necessarily buy into the doctrinaire positions of fundamentalism. I’ve gotten better with ambiguity. I’ve talked with Christian clergy, and at least a few struggle with the same issues.
I read a biography of Mahatma Gandhi decades ago, and there was a quote in there that has stuck in my mind about why he chose not to be a Christian: “I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. The materialism of affluent Christian countries appears to contradict the claims of Jesus Christ that says it’s not possible to worship both Mammon and God at the same time.” Don’t think that was the exact quote, but close enough.

3. What do you dislike most about yourself?
My ability to go to a very melancholy place rather easily.

4. What is the most profound spiritual experience you have had?
I was in a play (Our Town), and became good friends with this woman named Rusell. She ended up contracting this rare but almost always fatal disease and was at some hospital in Boston. A bunch of us went to our church chapel in Albany, stood in a circle and prayed for Rusell. At about that time, she was cured and fully recovered; it was, the doctors said, a miracle.
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Dorian reimagines Christmas.
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New England 16-0. Feh.

ROG

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