In Our "Post-Racial" America

ITEM: I got this e-mail from one of my sisters about an incident at a Philadelphia-area swimming pool. Narrative courtesy of ColorOfChange.org:

[Three] weeks ago outside Philadelphia, 65 children from a summer camp tried to go swimming at a club that their camp had a contract to use. Apparently, the people at the club didn’t know that the group of kids was predominantly Black.

When the campers entered the pool, White parents allegedly took their kids out of the water, and the swimming club’s staff asked the campers to leave. The next day, the club told the summer camp that their membership would be canceled and that their payment would be refunded. When asked why, the club’s manager said that a lot of kids “would change the complexion … and the atmosphere of the club.”

A “Whites only” pool in 2009 should not be tolerated. The club’s actions appear to be a violation of section 1981 of the Civil Rights Act. Whether or not any laws were violated, a “Whites only” pool should be something every American condemns.

I get behind in my news reading, but I receive bulletins the local paper plus the New York Times. Yet I missed it. Was this merely a chain letter with the facts askew? Apparently not:
“60 Black Kids Booted from Philly Pool For Being Black — Speak Out,” Jill Tubman at Jack and Jill Politics, 07-08-09

VIDEO: “Please Don’t Change the Complexion of our Pool,” This Week in Blackness, 07-08-09

“Swim Club Accused of Discrimination,” FOX 29 Philadelphia, 07-08-09

“Valley Swim Club: Day Two,” Adam B at Daily Kos, 07-08-09

I did subsequently see a mention in SamauraiFrog’s blog, but I believe this story was underreported.

ITEM: A review of the new Michael Bay movie, Transformers: Revenge of the Fallen. From Clay Cane of BET.com

The hip-hop talking robots were borderline offensive. Is this the movie’s way of appealing to the African-American audience? I never knew that robots could shuck n’ jive.

This was not the only critic who made this point. The defense of the movie – and this box office hits has plenty of defenders despite critical panning (or perhaps because of critical panning: “Roger Ebert is a moron!”) – were 1) the robots weren’t specifically African-American and 2) it’s only a movie; lighten up.

Now, I didn’t see the movie. Heck, didn’t see its predecessor and wasn’t planning to. On point 1, a character can be offensive without being specifically black; some character named Jar Jar comes immediately to mind. As for point 2, that’s just rubbish. (I could expand about how movies reflect society and blah, blah, blah, but “rubbish” will do.)

ITEM: Sonia Sotomayor being grilled over, among other things, Ricci vs. DeStefano, the New Haven firefighters case, and her appellate court’s position holding in favor of the city. I believe her defense is in the Supreme Court dissent – uncharacteristically READ ALOUD from the bench – by Ruth Bader Ginsberg. Here’s just a section:

The Court’s recitation of the facts leaves out important parts of the story. Firefighting is a profession in which the legacy of racial discrimination casts an especially long shadow. In extending Title VII to state and local government employers in 1972, Congress took note of a U. S. Commission on Civil Rights (USCCR) report finding racial discrimination in municipal employment even “more pervasive than in the private sector.”…According to the report, overt racism was partly to blame, but so too was a failure on the part of municipal employers to apply merit-based employment principles. In making hiring and promotion decisions, public employers often “rel[ied] on criteria unrelated to job performance,” including nepotism or political patronage…Such flawed selection methods served to entrench preexisting racial hierarchies. The USCCR report singled out police and fire departments for having “[b]arriers to equal employment . . . greater . . .than in any other area of State or local government,” with African-Americans “hold[ing] almost no positions in the officer ranks.” Ibid. See also National Commission on Fire Prevention and Control, America Burning 5 (1973) (“Racial minorities are under-represented in the fire departments in nearly every community in which they
live.”).
The city of New Haven (City) was no exception.

And in each of these disparate items, one thing is in common; Barack Obama is evoked in the commentary. “How could the swimming pool situation take place now that we have a black President?” “We should be past worrying about silly stereotypes anymore; Barack’s President.” “The Obama Presidency proves that issues of racial inequality are a thing of the past.” Meh.

Arthur and Jason noted an article by Eugene Robinson re: identity politics and Sotomayor. Arthur read this paragraph on their 2political podcast: Republicans’ outrage, both real and feigned, at Sotomayor’s musings about how her identity as a “wise Latina” might affect her judicial decisions is based on a flawed assumption: that whiteness and maleness are not themselves facets of a distinct identity. Being white and male is seen instead as a neutral condition, the natural order of things. Any “identity” — black, brown, female, gay, whatever — has to be judged against this supposedly “objective” standard. Well stated.

Keep the champagne on ice. The post-racial America celebration will just have to wait a little bit longer.

ROG

Student Demonstration Time

When I first started this blog four yeas ago, someone asked me, some point after May 4, 2005, to write about Kent State. I’d written a paragraph about it, but I didn’t have more to say. But now I do, and it’s all about that maligned (by me, and others) Beach Boys song, Student Demonstration Time.

For it reminds me that ten days after that headline-grabbing Kent State, there was Jackson State, though it appears earlier in the Mike Love narrative.

The violence spread down South to where Jackson State brothers
Learned not to say nasty things about Southern policemen’s mothers
Nothing much was said about it and really next to nothing done
The pen is mightier than the sword, but no match for a gun.

I always hated the glib tone of the second line, but now that I think on it, the third line was profound in its accuracy. How many of you who remember Kent State also remember Jackson State? I’m guessing not many, but it’s not your fault.

America was stunned on May 4, 1970
When rally turned to riot up at Kent State University
They said the students scared the Guard
Though the troops were battle dressed
Four martyrs earned a new degree
The Bachelor of Bullets
I know we’re all fed up with useless wars and racial strife
But next time there’s a riot, well, you best stay out of sight

Well there’s a riot going on
There’s a riot going on
Well there’s a riot going on
Student demonstration time

I was in high school at the time, but both Kent State and Jackson State had a profound effect on me. Fear, yes, but also a sense of resolve to keep up the struggle against “useless wars and racial strife”. Yet this song, coming out a year after the events chronicled, totally undercuts it. Meh.

Student Demonstration Time

BTW, I found on the Internets lyrics to the song, but one source had replaced “The Bachelor of Bullets” with “badge of eternal rest”. Was that just misheard lyrics or something else?

ROG

I is for Indian

As every American fifth-grader knew when I was growing up, the aboriginal people of the Americas were called Indians because the Europeans who headed west to get east thought that they had reached Asia, probably the East Indies (Indonesia, et al), but it is THIS place that’s involved in the current discussion:

There developed real confusion when saying Indian whether one meant someone from the Asian subcontinent or from the Americas.

Subsequently, there was a movement by some Americans to use the term Native American instead of American Indian as more “sensitive” to the first Americans. Yet there were and are many entities that still use the term Indian, from the American Indian Movement to the Bureau of Indian Affairs, part of the US Department of the Interior to the new Museum of the American Indian, pictured above, which incidentally is staging an exhibition of Native American comic art.

So what do the people involved feel? Seems from this article that there is really no consensus:

A 1995 Census Bureau Survey of preferences for racial and ethnic terminology (there is no more recent survey) indicated that 49% of Native people preferred being called American Indian, 37% preferred Native American, 3.6% preferred “some other term,” and 5% had no preference. As The American Heritage Guide to English Usage points out, “the issue has never been particularly divisive between Indians and non-Indians.

Further:
In the end, the term you choose to use (as an Indian or non-Indian) is your own personal choice…The recommended method is to refer to a person by their tribe, if that information is known…[W]henever possible an Indian would prefer to be called a Cherokee or a Lakota or whichever tribe they belong to.

The 2010 Census is coming up and the Bureau will be using “American Indian or Alaska Native” as the designation for native peoples, just as it did in 2000. At least one of the reasons may lie in this true story I heard from someone who works at the Bureau. Census forms are tested periodically. In some neighborhoods with large immigrant populations, Census was finding an anomaly; a large number of people were checked as Native American, often inconsistently within a family structure. It soon became evident that the new arrivals were checking their country of origin for themselves, but their children who were born here they designated as Native American. The children WERE native to America.


Still, I am still quite uncomfortable referring to the Major League Baseball team in Cleveland or the National Football League team in suburban Washington, DC by their respective nicknames. It just feels wrong to me. At least the NFL team doesn’t have that dopey grinning logo, Chief Wahoo, which reminds me very much of the caricatures of black people in old minstrel shows.

For those of you not into sports or from the United States, the topic of sports nicknames “honoring” Indians at the high school, college or professional level has been an ongoing debate, as you can see, for instance, in this article.


ROG

The NAACP and Abraham Lincoln


Today marks the centennial of the National Association for the Advancement of Colored People. The linkage to Lincoln was more than coincidental. Mary White Ovington, one of the founders, wrote in 1914: “In the summer of 1908, the country was shocked by the account of the race riots at Springfield, Illinois. Here, in the home of Abraham Lincoln, a mob containing many of the town’s ‘best citizens,’ raged for two days, killed and wounded scores of Negroes, and drove thousands from the city. Articles on the subject appeared in newspapers and magazines. Among them was one in the Independent of September 3rd, by William English Walling, entitled “Race War in the North.” She and others heard Wailing’s call to address the issue, and it was decided “that a wise, immediate action would be the issuing on Lincoln’s birthday of a call for a national conference on the Negro question.”

I will recommend to you the timeline of the organization’s history. You may also be interested in reading Chairman Julian Bond’s 2008 NAACP Convention speech, where among other things, he castigates virtually every US President of the 20th Century, save for LBJ, on the issue of race. I note this only in the context of those who believe that “freedom” was achieved in 1865 or shortly thereafter.

It feels to me, though, that the group is probably more known these days for its Image Awards (airing again tonight on FOX, feting Muhammad Ali) than for its import in the civil rights movement. The current president lays out the goals for the next century.
***
This is also the 200th birthday of Abraham Lincoln. Has there been anyone in the last 1900 years written about more often?

So, I was interested to note that the Library of Congress will digitally scan “The Heroic Life of Abraham Lincoln: The Great Emancipator” as the 25,000th book in its “Digitizing American Imprints” program, which scans aging ‘brittle’ books often too fragile to serve to researchers. The program is sponsored by a $2 million grant from the Alfred P. Sloan Foundation. The Library, which has contracted with the Internet Archive for digitization services, is combining its efforts with other libraries as part of the open content movement. The movement, which includes over 100 libraries, universities and cultural institutions, aims to digitize and make freely available public-domain books in a wide variety of subject areas.

All scanning operations are housed in the Library’s John Adams Building on Capitol Hill. Internet Archive staff work two shifts each day on 10 “Scribe” scanning stations. The operation can digitize up to 1,000 volumes each week. Shortly after scanning is complete, the books are available online at www.archive.org. Books can be read online or downloaded for more intensive study. The Library of Congress is actively working with the Internet Archive on the development of a full-featured, open-source page turner. A beta version, called the Flip Book, is currently available on the Internet Archive site.
***
With Malice Toward None: Abraham Lincoln Bicentennial Exhibition

ROG

Jack Johnson


When I was a kid, I was fascinated by boxing. I think this was a function of my paternal grandfather’s interest in watching it on television; boxing was on primetime TV from 1946 to 1964 on four different networks, including Dumont. It was a mix of admiration and horror, I think. I knew all the heavyweight boxing champions, and their approximate reign from John L. Sullivan to Jersey Joe Walcott to Joe Louis – the Brown Bomber to the undefeated Rocky Marciano to Cassius Clay Muhammad Ali.

No one, though, intrigued me more than Jack Johnson. Perhaps it was because he was the first black heavyweight champ, but more than likely it was because he seemed to annoy so many with his unforgivable blackness. He won the title in a brutalizing fight; I suspect that he fought that way as payback for being denied even the opportunity to fight for the crown for five years for reasons of race.

From the Wikipedia post: “[R]acial animosity among whites ran so deep that even a socialist like Jack London called out for a ‘Great White Hope’ to take the title away from Johnson — who was crudely caricatured as a subhuman ‘ape’ — and return it to where it supposedly belonged, with the ‘superior’ white race.” His 1910 “Fight of the Century” victory over former undefeated heavyweight champion James J. Jeffries lead to riots by the white public, often leading to near lynchings of blacks.

Jack Johnson was the first person persecutedprosecuted under the United States White-Slave Traffic Act of 1910 which not only prohibited white slavery, but also banned the “interstate transport of females for immoral purposes.” You may know it better as the Mann Act, which was so broadly worded that courts held it to criminalize many forms of consensual sexual activity. Charlie Chaplin and Chuck Berry were charged under it and Eliot Spitzer might have been.

I remember that my girlfriend at the time, her late father and I saw the movie The Great White Hope, starring James Earl Jones and Jane Alexander, both Oscar nominated, when it came out in 1970. We were all mesmerized and enthralled, though like many movies made from plays, it was more like the filming of a play than a true theatrical experience.

Last September, Congress, with the strong support of, among others, John McCain, passed a resolution to recommend that the President grant Johnson a “pardon for his 1913 conviction, in acknowledgment of its racist overtones, and in order to exonerate Johnson and recognize his contribution to boxing.” I can find no record suggesting that such a pardon was ever granted.

There’s an online comic book called The Original Johnson. The description: “Trevor von Eeden introduces the first really free black man.” It was just over a century ago, December 26, 1908– “ironically enough, Boxing Day in many countries– Jack Johnson beat Tommy Burns to become both the heavyweight champion of the world, and the most notorious black man on the planet.”

ROG

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