Loving with your whole heart is not easy

‘Love your neighbor as yourself.’

This is the Advent devotional I wrote for the FOCUS churches this year. It had to be based on a particular Scripture lesson (Matthew 22:34-46), be of a certain length, and end with a prayer. For your convenience, I’ve followed the piece with the Scripture.

In the Scripture lesson, Jesus is being tested theologically. The religious leadership of the day is constantly trying to trip Him up, asking a bunch of questions. What IS the greatest commandment? To love God, and likewise, to love each other.

We are often tested trying to follow these dictates. Sure we may see ourselves as “good” and “nice” people. Maybe we go to church, quote Scripture. Do we REALLY love God with all our heart, mind, and soul? I think God knows that a mysterious and disembodied deity may be sometimes difficult to comprehend.

Fortunately, Jesus has equated loving each other with loving God. How are we doing with that presumably easier task? Yes, you may love your friends and family. What of that seemingly unlovable coot in the office, or that obnoxious teenager – love them too! How do we find a way to do THAT?

We follow the example of Jesus’ loving-kindness. We show patience and generosity. In what we do to the least of God’s people, we show our love to God.

In many ways, that is what the FOCUS ministries are designed to do. It’s not merely feeding people, which is a good and right thing to do. It is showing love. The peculiar thing about giving love is that one often gets as much in return as one expends.

Dear Lord,
May we share the love that we have received so that, by our words and actions, God’s love can reach those in need of that love.
***
Matthew 22:
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
**
You ever taken a writing assignment, know what you’re going to write, then NOT write it, then end up knocking off something under the gun? I’m afraid that’s PRECISELY what happened here. Wish I had written it right away. Ah, well, lesson learned (or probably not…).

God bless the talents

“to fulfill Matthew 25:34-40 of the New Testament by providing nutritional food to the hungry, clean water to the thirsty, clothing to the naked, affordable shelter to the homeless, medical care to the ill, and humanitarian supplies to prisoners. “

Ever have one of those eureka moments when you realize that one piece of information you have is related to another piece? Then it’s OBVIOUS when it had not been.

My wife’s reading this book about education, and there is a reference to the Matthew effect, basically this: “Early success in acquiring reading skills usually leads to later successes in reading as the learner grows, while failing to learn to read before the third or fourth year of schooling may be indicative of lifelong problems in learning new skills.” (This suggests that services such as Head Start are vitally important.)

It was the naming, though, that brought me up short. It is dubbed for a verse in the New Testament, Matthew 25:29 -“For unto every one that hath shall be given, and he shall have abundance: but from him, that hath not shall be taken away even that which he hath.” This is described in my wife’s reading as a very un-Sermon on the Mount type sentiment, that Sermon also being found in the book of Matthew.

The verse in question is at the end of Jesus’ parable about the talents, where three guys get 10, 5, and 1 piece of money, and the first two double its value by investing, while the third one buries his. He is chastised by the moneylender in the story. You can read several interpretations of the text here. The sentiment is echoed in Matthew 13:12, the explanation of the sower of seeds parable, which observes that “for whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.” Context, though, everything, which is why one oughtn’t to mine Scripture for single verses.

Interestingly, the story of the talents takes place just before that cool stuff that inspired Matthew 25: Ministries, “to fulfill Matthew 25:34-40 of the New Testament by providing nutritional food to the hungry, clean water to the thirsty, clothing to the naked, affordable shelter to the homeless, medical care to the ill, and humanitarian supplies to prisoners. Additionally, Matthew 25: Ministries is committed to fulfilling Matthew 25:40 by educating the public on the conditions and needs of the ‘least of these’ and by providing resources for action.” This is the Jesus narrative that makes sense to me.

But that’s not what the revelation was. It’s that the parables of the talents and/or the sower, which I’ve read several times each, is the basis for the lyrics of the song God Bless the Child, which I’ve heard many times:

Them that’s got shall get
Them that’s not shall lose
So the Bible said and it still is news

Yes, the strong gets more
While the weak ones fade
Empty pockets don’t ever make the grade

Here are recordings by Billie Holiday, the co-writer with Arthur Herzog, Jr.
Billie Holiday, an earlier (original?) version
Blood, Sweat and Tears, from the second, hit, album, and the first with David Clayton-Thomas on lead vocal

Past time for a Rolling Jubilee

if you believe that Christ died for you – thus forgiving your debt of sin, the very LEAST you can do is to forgive your financial debtors.

Musing about that billionaire guy who said, more than once, that rich people in general — and business-people in particular — are not job creators: Indeed, in the video, he talked about what great undeserved privileges the wealthy already have.

They sound like the people portrayed in the satirical I am a job creator: A manifesto for the entitled. Just one of many good quotes: “I am entitled to a healthy and well-educated workforce, a modern and efficient transportation system and protection for my person and property, just as I am entitled to demonize the government workers who provide them.” Yet they talk about terms such as moral hazard, without seeming to have any sense of their own immortality of greed.

Indeed, my wife noted recently that she got just a taste of the relatively good life right before we were married. She was working for an insurance company for two years making more annually as she would for her first two years teaching. She got a company car, so by selling her existing vehicle, she could bank that money. Her mileage reimbursement to the company for personal trips was far below the going rate. She could afford to travel, but now she was raking in the airline mileage points on business trips to boot. The fact that she didn’t enjoy the job WAS a downside.

By contrast, she reported listening to some radio program about a sociologist not only studying the poor but living like a poor person. The sociologist concluded that the cause of poverty was being poor. That sounds cheeky and/or redundant, but here’s what meant. You want to get a decent apartment but you can’t come up with the first and last month’s rent. So you stay in some weekly place, even though it costs more over time. Processed food is cheaper and more available in poor neighborhoods than fresh food. It’s a cycle from which it is hard to break free. You end up taking out payday loans, which, BTW, the Church of England has decided to take on.

When I read in about the Occupy Wall Street people doing their Rolling Jubilee, a “Strike Debt project that buys debt for pennies on the dollar, but instead of collecting it, abolishes it,” I was astonished. This is a largely secular organization doing precisely what the Bible has instructed. The book Jesus for President reiterates the economic, spiritual, and justice efficacy of forgiving debt, or jubilee. I also loved the fact that Richmond, California sent a letter to 32 banks announcing a tentative plan to buy out the debt of the more than 600 of its residents’ mortgages. Using its powers of eminent domain…

OK, you non-Christians, you may leave the room; I’m going to proselytize, to the Christians, now. Be very wary of the “prosperity gospel.” Jesus is not saying to you, “You’ll be rich in material things” if you follow Him; rather, you’ll be rich in the Spirit. You know that phrase, “And forgive us our debts as we forgive our debtors”? That means that, if you believe that Christ died for you – thus forgiving your debt of sin – the very LEAST you can do is to forgive your financial debtors. I mean, it’s only money, marked with Caesar’s image. Don’t be the money lenders in the temple whose tables Jesus was compelled to overturn.

Prince of Egypt at First Presbyterian on Sunday

It’s so odd that Brian Stokes Mitchell started out playing the minor character Jackpot on the television show Trapper John, MD for seven years.

The youth at my church, First Presbyterian in Albany, are putting on, with the assistance of a number of adults, a production of The Prince of Egypt, the musical based on the 1998 animated film. The storyline is adapted from the Moses story in the biblical Book of Exodus. It will take place this Sunday, March 17 at 12:15 pm

In a decision beyond my understanding, I, who am a bit older than 18, have been asked to perform the song Through Heaven’s Eyes, which my character, Jethro, passes along his staff to Moses. Initially, I was reluctant for a few reasons. One is that it was moderately high in my range and modulates even higher. Another reason is that it’s sung in the movie by Brian Stokes Mitchell, only the greatest male singer who regularly performs on Broadway. It’s so odd that he started out playing, as Brian Mitchell, the minor character Jackpot on the television show Trapper John, MD for seven years.

The song also has a lot of tricky lyrics. Thrice it goes “So how can you” or So how do you”, and I had to note that the verbs that follow are in backward alphabetical order – see, measure, judge – which has helped propel the rest of the phrases. Other lines are difficult to spit out clearly in some sections, such as “cool fresh spring”; lots of consonants.

I thought about it quite a bit. But when the director wanted to know whether or not I would participate, I became tired of my own indecision, so I just said yes, masochist that I am.

Meanwhile, listen to the far superior Mitchell version HERE or HERE.

Oddly, this is NOT the first time I ended up singing a Stephen Schwartz song I thought was high in my range. I was in a production of Godspell in New Paltz, NY in 1975 or 1976. Initially, I was given We Beseech Thee to sing, well within my range. Later, though, the director gave me All Good Gifts instead, which was not.

A political false equivalence

Romney has apparently followed the law. But to those have been given much, much is expected.

There’s this blogger I came across who I like. But I was puzzled by a comparison made between President Obama’s birth certificate and Gov. Romney’s tax returns, as being similarly not newsworthy.

In the case of the birth certificate, it was authenticated to a degree acceptable to anyone who isn’t a conspiracy theorist.

Whereas the tax returns are interesting because they were not released, save for the last two years, though a self-provided “summary” was made available. Truth is, I don’t care whether Romney releases the documents or not. It DOES, though, speak to his transparency, or lack of same, for his father George set the bar when he ran for President back in the 1960s and put out a dozen years of returns.

The Gospel lesson a couple of weeks back was Mark 10:17-27, about the rich young man who followed the law. In verse 21: “And Jesus, looking at him, loved him, and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.’ Disheartened by the saying, he went away sorrowful, for he had great possessions.”

Further, “And Jesus looked around and said to his disciples, ‘How difficult it will be for those who have wealth to enter the kingdom of God!’ And the disciples were amazed at his words. But Jesus said to them again, ‘Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Romney has seemingly followed the law, doing the absolute minimum of what is required. But to those who have been given much, much is expected. I believe it is reasonable that he makes a good-faith, and precedented, attempt to show us whether he is a tax dodger, since it might give us some insight into the fiscal policies he would initiate, were he become President.

Not incidentally, the sermon addressed this 9th-century explanation/rationalization of this Scripture, suggesting that it was referring to a place called The Eye of the Needle, where a camel could get through, but not if it were overburdened by lots of stuff. But as my pastor indicated, and this article agrees: “There is no evidence for such a gate, nor record of the reprimand of the architect who may have forgotten to make a gate big enough for the camel and rider to pass through unhindered.”

Social media & sharing icons powered by UltimatelySocial