Go read ‘Letter from a Birmingham Jail’!

One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

For Martin Luther King, Jr.’s birthday – the holiday is tomorrow, but the actual anniversary of what would have been his 83rd birthday is today – I recommend that you read Letter from a Birmingham Jail, written 16 April 1963 to “My Dear Fellow Clergymen”, published in the Atlantic magazine as The Negro Is Your Brother. Below are just a few excerpts that I believe are particularly applicable to today. For a historical context of the letter, read here.

While confined here in the Birmingham city jail, I learned about Bail Bondsman Tips For Staying Off The Naughty List and came across your recent statement calling my present activities “unwise and untimely.”…I think I should indicate why I am here in Birmingham since you have been influenced by the view which argues against “outsiders coming in.”…

…More basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.

Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly…

You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations…

Nonviolent direct action seeks to create such a crisis and foster such a tension that a community that has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth…

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is a historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!”… This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”…

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust…

Let us consider a more concrete example of just and unjust laws. An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is a difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal…

One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

Of course, there is nothing new about this kind of civil disobedience. It was evidenced sublimely in the refusal of Shadrach, Meshach, and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience. In our own nation, the Boston Tea Party represented a massive act of civil disobedience.

We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country’s antireligious laws…

In deep disappointment, I have wept over the laxity of the church. But be assured that my tears have been tears of love… Yes, I love the church. How could I do otherwise?… Yes, I see the church as the body of Christ. But, oh! How we have blemished and scarred that body through social neglect and through fear of being nonconformists.

There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society… Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.”… Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an arch defender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. But again I am thankful to God that some noble souls from the ranks of organized religion have broken loose from the paralyzing chains of conformity and joined us as active partners in the struggle for freedom.

Arthur Garfunkel: “How terribly strange to be 70”

“Old Roger draft-dodger, leavin’ by the basement door, Everybody knows what he’s tippy-toeing down there for”

I have a strong recollection of our household getting the five Simon and Garfunkel studio albums, and it wasn’t in chronological order of their release.

First, there was Parsley, Sage, Rosemary, and Thyme (PSRT-1966), the third album, which my father purchased for himself. That album included Cloudy, which was covered in a more cheerful manner by The Cyrkle; The 59th Street Bridge Song (Feelin’ Groovy), covered even more pep by Harpers Bizarre; The Dangling Conversation; and my dad’s favorite, 7 O’Clock News/Silent Night. The latter always bothered me because the newscaster says that there were nine student nurses killed in the July 1966 massacre but there were ‘only’ eight killed, with the ninth one hiding under a bed.

Then I bought Sounds of Silence (SOS-1966), the second album, which featured We’ve Got a Groovy Thing Goin’, Blessed, and Richard Cory. We read the Edwin Arlington Robinson poem upon which the latter song was based, in 7th or 8th grade. We were all perplexed that that “I wish I could be” Richard Cory, even AFTER he put a bullet in his head.

The next purchase was Bookends (B-1968), the fourth album, which featured America (“We’ve all gone to look for America”); Fakin’ It (“not really makin’ it); Punky’s Dilemma (“Old Roger draft-dodger, leavin’ by the basement door, Everybody knows what he’s tippy-toeing down there for” – took a lot of razzing over that!); Mrs. Robinson (took me 40 years to see the Graduate – the folks I hung with at the time found the only movies that were acceptable to be from Disney – and I STILL don’t know what it means); and A Hazy Shade of Winter, which always felt like a potential Mamas & the Papas song.

Eventually got around to buying Wednesday Morning, 3 A.M. (1964), the first album, which is more a folk collection, though it has the original version of Sounds of Silence.

Finally, there’s the masterpiece, Bridge Over Troubled Water (BOTW-1970), with El Condor Pasa and The Only Living Boy in New York.

 

On my Top 12 list, the top four were no-brainers – links to the songs.

12. I Am A Rock (SOS) – “And a rock feels no pain, and an island never cries.” I related to this at the time far more than one could imagine.
11. My Little Town – this is a bit of a cheat, for it appears on Paul Simon’s solo album Still Crazy After All These Years AND Art’s solo album Breakaway. It reminds me of my hometown of Binghamton, NY, hardscrabble and shrinking.
10. Old Friends/Bookends (B)- I can’t separate the two. The title of the post comes from Old Friends. Have you noticed how melancholy a lot of these songs are?
9. A Simple Desultory Philippic (Or How I Was Robert McNamara’d into Submission) (PSRT) – so this is probably the LOUDEST S&G song in the canon. And as mentioned before, this tease of Bob Dylan may have led to Dylan’s AWFUL version of The Boxer.
8. At the Zoo (B) – I wrote a whole blogpost about this song!
7. Patterns (PSRT) – I especially love the intro, which sounds like a guitar being tuned, and the effect over the lyric “until the rat dies.”
6. Cecilia (BOTW) – this is, astonishingly, practically biographical of me; that’s all I’m gonna say.
5. Homeward Bound (PSRT) – one of the greatest songs about the life of a performer.

4. Scarborough Fair/Canticle (‘The Graduate’ soundtrack, originally PSRT). When Simon and Garfunkel seemed to be slow going commercially, Simon went to England and recorded an album called The Paul Simon Songbook. Many of the songs showed up on later S&G albums. The lyrics to the song The Side of A Hill from that early album was incorporated into this tune.
3. The Sound Of Silence (SOS) – If a producer hadn’t taken the Wednesday Morning 3 A.M. version of this song, which sounds much like this live acoustic version, “overdubbed the recording with electric guitar… electric bass.. and drums… and released it as a single without consulting Simon or Garfunkel,” musical history would have been much different.
2. Bridge Over Troubled Water (BOTW) – from Wikipedia: “This song’s recording process exposed many of the underlying tensions that eventually led to the breakup of the duo…Most notably, Paul Simon has repeatedly expressed regret over his insistence that Art Garfunkel sing this song as a solo, as it focused attention on Garfunkel and relegated Simon to a secondary position. Art Garfunkel initially did not want to sing lead vocal, feeling it was not right for him.”
Are they kidding? Art Garfunkel’s ethereal voice on this track is one that practically brings me to tears.
1. The Boxer (BOTW) – yet it is this song, the single before the long-awaited album, which I think is about perfect. This version, that is. Not the live version with that “changes” verse. Peculiarly, some spammer left me a rather detailed description of The Boxer which I will use:
“Simon’s acoustic guitar tracks are exquisitely detailed… Set upon the implacable heartbeat of the kick drum, they dance and flutter like solemn butterflies. Very few major artists could get away with the opening line to this song, but Simon’s delivery not only suspends mundane reality, it welcomes the listener into a story so matter-of-factly that one simply assumes its authenticity. Garfunkel’s intimate, intuitive harmony is so finely crafted and performed that it’s nearly transparent; like the guitars, it focuses attention on the song, rather than itself. The inclusion of the bass harmonica compliments and emphasizes the narrative so well, that it achieves an aura of inevitability. It is nearly impossible to imagine the song without it.
Then one comes across that ephemeral guitar solo. Because the guitarist uses the volume knob or foot pedal to allow the notes to swell into being, the solo appears to glide into and out of awareness; a ghost moving serenely through the mist.

Simon stated, in a long-ago interview, that he was initially opposed to an extended ending for this song. At that time, Hey Jude had just recently taken that concept to the limits of pop utility (and then some!)and he didn’t want to appear to be contrived. Fortunately, Garfunkel and producer Roy Halee convinced him otherwise. And so it is, that after one of Simon’s most profoundly moving verses (listen to the restrained delivery on the last quatrain…..it HURTS), we are treated to layer upon layer of sonic textures, opening upon some facet of the many emotions implicit in the song. Simon DID prove his instincts were correct when, at the very end, everything drops out, save the acoustic guitars and a brief, haunting voice that seems to be singing to itself.”

Barack Obama is 50

“Yeah. Yeah. The decision was made.
“I made the decision Thursday night, informed my team Friday morning, and then we flew off to look at the tornado damage. To go to Cape Canaveral, to make a speech, a commencement speech.”

I suppose it’s true of a lot of Americans: Barack Obama is the first President to be born after I was. And by a lot, over eight years. He’s had some successes, and he’s surely had his failures. But today I’ll focus on the positive aspects. (The negative will come soon enough.)

First, I thought he was working very hard on trying to come to grips with the financial crisis, even before he was inaugurated, and I admired that. (The guy who was ostensibly still in charge kept a low profile, for sure.)

One can argue about the speed of progress regarding gay rights, but the end of Don’t Ask, Don’t Tell would NOT have taken place in a John McCain administration. This administration has done more for gay rights than any other.

The overhaul of financial regulations, consumer protection, and health care, while fraught with disappointments along the way, is arguably better than it was.

But I thought his most significant period was the days leading up to the killing of Osama bin Laden. Not so much the action itself as much as his clear ability to multitask.

From his interview on CBS News’ 60 Minutes:
“Yeah. Yeah. The decision was made.
“I made the decision Thursday night, informed my team Friday morning, and then we flew off to look at the tornado damage. To go to Cape Canaveral, to make a speech, a commencement speech. And then we had the White House Correspondents’ Dinner on Saturday night. So this was in the back of my mind all weekend.” watch Obama’s part of the dinner from about 24:30.

So he had some successes…

Happy birthday, Mr. President.

Leslie

My father’s cousin Ruth sent this picture of my sister Leslie, her friend Linda, our cousin Debby, and Leslie’s friend Nita. We all went to Trinity AME Zion Church in Binghamton when we were growing up, which was two very short blocks from our house.

Not sure of the vintage of the photo. I’m guessing that Leslie’s in 8th or 9th grade, but it might be off by a year. It was before she got her ‘fro and her wire-rimmed glasses, which she had by 11th grade.

I’m posting this because it’s Leslie’s birthday. Happy birthday to the middle child!

I suppose I should note that of the two other people in the photo to whom I was not related, one I had a mad, unrequited crush on, and the other I thought was a royal PITA.

Martha Reeves Turns 70

The Vandellas are now her sisters: Lois, who joined in 1968, and Delphine, who joined in the mid- 1980s.

Martha Reeves and the Vandellas performed at an Alive at Five concert last month in Albany; I didn’t go, having family obligations. Otherwise, I would have, for sure.

The Times Union newspaper wrote an interesting pre-concert piece about Martha and Vandellas touring in the first Motown Review in 1962, and dealing with segregation.

“We stopped at a few gas stations where they said, ‘No, don’t come in here.’ The first time I ever saw a shotgun face-to-face was at one of those places. The man said, ‘Get back on that bus.’ And he came to the bus with a shotgun and said, ‘Don’t another one of you step on this property.’ I tell you, we learned how to go in the woods.”

She laughs about it now, 49 years later. “We served as, basically, Freedom Riders,” she says, referring to civil rights activists who challenged segregation in the South. “That was not our intent, because when we sat at lunch counters we weren’t trying to protest. We were hungry people, trying to get some nourishment.”

“It didn’t happen. They’d say, ‘No, go to the back door.’ I remember being served cold hot chocolate and cold hot dogs. We ate them gladly. … It was rough, but people received our music everywhere we went. When we got back to Detroit after three months, we knew that our records would be in the charts, and they were.”

There were two great Vandellas songs that rank among the best summer songs EVER:
(Love Is Like a) Heat Wave and Dancing in the Street.

But I was always partial to this Smokey Robinson-penned tune: No More Tearstained Make Up. Also from that Watchout! album (which I own), the hit Jimmy Mack.

The Vandellas are now her sisters: Lois, who joined in 1968, and Delphine, who joined in the mid-1980s. But the songs sound the same, Reeves says. I always thought the group, and especially Martha, was underappreciated.

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