With God On Our Side


I’ve been watching God in America on PBS recently. I will grant that the criticism that it does not touch on non-Christian faiths as much as it ought is valid, but I still think the series has validity, and I’ve already recommended it to my church’s adult education coordinator. Maybe the series SHOULD be called “Christanity in America.”

That caveat aside, it is an interesting take on the conflicting views of faith in the country, never moreso than in the period right before and during the Civil War, when slavery was attacked and defended using the very same Bible. On the show, one abolitionist minister cites Exodus 21:16, “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.” Meanwhile, a pro-slavery preacher quotes Leviticus 25:45, 46 – “You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life.” This fight split the Methodist, baptist and Presbyterian denominations for decades.

Meanwhile, the slaves themselves are attracted to the liberation theology of Moses leading his people to freedom, epitomized by Exodus 3: 7-8: “The LORD said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.”

Thing is that most of these people had a certainty that God supports their particular take on the word because they believe – at least the non-slaves – in the notion that the United States is uniquely blessed by God. Interesting, one person in this period was less certain about God’s will, and that was President Abraham Lincoln, a man with a good Old Testament name.

The parallels with modern-day America are clear. There are some who claim to have a direct line to the Almighty when it comes to what is required/desired/permitted/omitted. The rest of us, not so much, except that God couldn’t POSSIBLY have meant THAT, at least not any more.

Anyway, it reminded me of the Bob Dylan song With God On Our Side, performed here by Joan Baez.

James Dean – d. 9/30/55

It’s clear, though, that Bob Dylan “got” it about James Dean, and that Don McLean understood that Dylan “got” it.


I’m not sure that most people can fully understand cultural phenomena that take place before they were born, or aware of the outside world. A person born after 1968 could appreciate the Beatles’ music, but could he or she understand Beatlemania?

Well, that’s how I am about the actor James Dean, who died 55 years ago today, not to be confused with Jimmy Dean, the sausage guy who died recently. I recognize him as a cultural icon, though he was in only three major movies, two of which were released posthumously. I understand it intellectually, but I didn’t “get” it.

CBS News has done at least two stories about Dean; here’s just a snippet of one, James Dean’s cousin Marcus Winslow takes Steve Kroft on a tour of Dean’s museum and his final resting place.

Here’s the song Message From James Dean by Bill Hayes.

It’s clear, though, that Bob Dylan “got” it, and that Don McLean understood that Dylan “got” it. In this FAQ about McLean’s American Pie, referring to the line, “In a coat he borrowed from James Dean”:

In the movie “Rebel Without a Cause”, James Dean has a red windbreaker that holds symbolic meaning throughout the film… In one particularly intense scene, Dean lends his coat to a guy who is shot and killed; Dean’s father arrives, sees the coat on the dead man, thinks it’s Dean, and loses it. On the cover of “The Freewheelin’ Bob Dylan”, Dylan is wearing just such as red windbreaker and is posed in a street scene similar to one shown in a well-known picture of James Dean. Bob Dylan played a command performance for the Queen and Prince Consort of England. He was not properly attired, so perhaps this is a reference to his apparel…
James Dean’s red windbreaker is important throughout the film, not just at the end. When he put it on, it meant that it was time to face the world, time to do what he thought had to be done, and other melodramatic but thoroughly enjoyable stuff like that. The week after the movie came out, virtually every clothing store in the U.S. was sold out of red windbreakers. Remember that Dean’s impact was similar to Dylan’s: both were a symbol for the youth of their time, a reminder that they had something to say and demanded to be listened to.

But maybe I began to understand better when I read what Wendy wrote about first seeing Rebel Without A Cause:
Here was a character who felt unloved and unseen by his parents just like me. He was also an outcast at his high-school which I completely understood. What I didn’t understand though was how could anyone not fall in love with a character like “Jim”. That was the first time that James Dean touched me with his magic.

As I watched the movie further, I realized that Jim represented all the loneliness, angst, and anger that teenagers either flaunt or hide. He was the antithesis of the shiny smile-y, white-bread teenager that was hailed in the 1950s. Jim didn’t care about how he appeared and couldn’t hide the pain that he wore like a cloak.

THAT, I GET.
***
Eddie Fisher died last week. I don’t remember his singing career at all – and I knew singers of his era – and all that leaving Debbie Reynolds for Liz Taylor stuff was before my recollecting, too. Mostly, for me, he was Carrie Fisher’s dad.

Ramblin' with Roger
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