Tag: books

What Your Reading Rules Reveal About Your Personality

Maybe I like my fiction with pictures and my non-fiction without.

OK, is that a pretentious title, or what? My “personality”? My preferences, maybe.

Anyway, the meme comes from Jeanette at Book Riot. Then Jaquandor did it, and added questions (after #5). SamuraiFrog did it, and added #9.

1. Always stop at the end of a chapter. Always.

Well, I’m not hung up on that.

Certainly, I want to have a good jumping-off point, so I’ll see if there’s a natural section break.

2. Use specific bookmarks.

Oh, goodness, no. Whatever I find that’s thin enough I’ll use. A ruler, a bus schedule, the envelope from a bill, a Post-It note. It’s not that I don’t OWN bookmarks; it’s that I’m not organized enough to FIND them when I want them.

2a. No dog-earing, bending, or folding of pages.

I HATE dog-eared books; I find them inherently ugly. As a page (clerk) at the Binghamton Public Library many years ago, I noticed how people would do that, and it rather ticked me off.

2b. Weirdly enough, spine-breaking is fine, just don’t get too crazy with it.

And I REALLY hate that! I’ve had books come apart in my hand in two or three sections, held together by some strands. It was not just aesthetically unpleasing, it made the reading experience too much work. Not to mention a cost to the taxpayers.

Re: a comment on someone’s blog, no, I can’t use a book as a drink coaster, either!

3. Always read two books at once.

Depends. Generally, I get so engrossed in one book that I’ll just finish that one, then forget where I left off with the other, not physically, but emotionally.

4. No (or minimal) writing in books.

I tend to agree with this, except for some used textbooks I once had to buy back in my college days. Sometimes the previous owner even used a highlighter, and that was sometimes OK too. But in general, for most purposes, no.

5. Rereads must be earned because there are too many great books out there to read an okay one twice.

It’s been so long since I reread a book, can’t really speak to it. In my teens and twenties, I did all the time, and they weren’t necessarily “great” books, but ones that resonated with me. It’s more that I don’t have time to get through all the books I want to read, but that “earned” stuff seems like elitist snobbery to me.

Now, there are sections of books I’ll read. A Grimm fairy tale or a Shakespeare sonnet or a particularly nice passage But most of the books I have are comic books in hardcover form – Mr. Frog has been reviewing the early Marvels, BTW – or reference books on movies, TV, music, sports, and general knowledge, some of which I have NEVER read (though some histories of programs such as The Twilight Zone and The Dick Van Dyke Show, I have). In some ways, the vast majority of books I have I consider reference books, even if you would not.

6. Not finishing a book is OK.

I had a REALLY hard time with this for a LONG, LONG time. But after I passed 50, I got less driven about that. Too many books to worry about THAT one, even if I’M “supposed” to have read it to prove how well-rounded I am. Partly it’s that I don’t care to meet that amorphous expectation.

7. It is always better to take more books on a trip than you think you’ll possibly have time to read.

Seriously, it’s only in the last two years that I took ANY books on trips. It was usually periodicals I took because if they get lost/damaged, I don’t care as much. I once left a book at a motel, and to get it back, it cost more than it would have I just purchased it again. That said, I don’t get much reading of any type done on a trip, except in the car, and that HAS to be a magazine, where I can navigate and read at the same time.

8. Having a favorite genre is fine. Getting stuck in that genre is bad.

Meh. Several times I’ve tried to read fantasy, and most of the time, it just didn’t take. Indeed, most of what I read is non-fiction, and the only fiction I read last year, 11/22/63, was based on a real event. Yet, I read comic-related material for years. Maybe I like my fiction with pictures and my non-fiction without?

9. Reading on a tablet is still reading.

Well, sure. I mean I don’t do it, not likely to do it, have no interest in doing it, but I don’t find anything wrong with it. I’m more bothered that they are leasing the book to you, essentially, rather than you owning it, but that’s commerce and ownership issues, not reading issues. (Jaquandor answered this question of mine on this topic recently.)

I just listened to the Bat Segundo Show podcast with author Norman Rush. About 45 minutes in, Rush noted that what he likes to do when he visits people’s houses is to look at what’s on their bookshelves. That would be lost with the adoption of the tablet, though I suppose Good Reads, or other online reading lists, can be inadequate substitutes.

Books on tape are also reading, I decided. I mean, how else, save for braille, can the blind read? There’s REAL snobbery in this arena. If one is actively listening, as opposed to having on the background the way some people play music, then it’s reading. Love this short but sweet story.

What a Christian can learn from a Muslim about Jesus, by way of Dostoevsky

“The Church’s conception of Jesus is inextricable from the Church’s political, religious, and economic interests—that their Jesus may not be who Jesus actually was.”

I’ve got to read this book!

You may not know the name Reza Aslan, but you might have heard about the controversy about an interview that FOX News religion report Lauren Green did with him about his book Zealot, about the life of Jesus. She questioned how a Muslim could write about Jesus, and he kept repeating his extensive credentials as a religious scholar. The storm over her amateurish piece helped the sales of his book reach #1 on the New York Times bestseller list.

More interesting to me was this interview with John Oliver of The Daily Show. Aslan is addressing the Christian POV, though not focused on the Christ aspect of Jesus. Aslan disputes the notion of Jesus as a detached, celestial spirit, argues that the early Christian leaders never meant for the Gospel of Jesus to be taken literally, and attempts to answer the question of what Jesus would actually do were he alive in modern times. Aslan notes that if one knows nothing else about Jesus, knowing of the crucifixion is mighty informative since the cross was a punishment usually used on those the authorities considered trouble to the state.

The item that most intriguing me about him, though, was The Book That Changed Reza Aslan’s Mind About Jesus, an article in The Atlantic. The book in question was The Brothers Karamazov by Fyodor Dostoevsky, read when he was 16.

“I first read this book when I was a Christian: a firm, devout follower of Jesus. Someone whose impression of Jesus was wholly a result of what the church told me he was. When I read The Brothers Karamazov… my eyes were opened to the notion that the Church’s conception of Jesus is inextricable from the Church’s political, religious, and economic interests—that their Jesus may not be who Jesus actually was. This rocked my world, even back then. I could sense that I was never going to be the same…

“I think Dostoevsky is saying that we must never confuse faith with religion. We must never confuse the institutions that have arisen, these man-made institutions—and I mean that quite literally, because they’re all run by men—who have created languages to help people understand faith, with faith itself. I, as a person of faith, read the same story and did not see it as a repudiation of faith the way a lot of atheists do. I saw it as a challenge to always remember that those who claim to speak for Jesus are precisely the kind of people that Jesus fought against.

“One of the things that’s fascinating about Jesus is that he refused to recognize the power of the Jewish authorities to define the Jewish religion for him. In this time, the priests had a monopoly on the Jewish cult. They decided who can enter the presence of God, and who could not. Which means of course that the lame, the sick, the marginalized, the outcasts, the ‘sinners,’ were divorced from communing with God. And Jesus’ ministry was founded upon not just rejecting that idea, but claiming the absolute reverse: That the kingdom of god that he envisions is one in which the priests, the aristocracy, the wealthy, the powerful, would be removed. And in their place would be the weak, the powerless, the marginalized, and the dispossessed. This was a reversal of the social order. In other words, it’s not just about the meek inheriting the earth. It’s about the powerful disinheriting the earth.

“I think that, obviously, is an enormous threat to the power-holders whose authority came from—precisely as Dostoevsky says—from their ability to appease a man’s conscience. Pay us your dues, your tithes, bring us your sacrifices, submit to our authority, and in return, we will give you salvation. And Jesus’ challenge to that idea was based on the notion that the power for salvation does not rest in any outsider’s hand: that it rests within the individual.”

The Lydster, Part 110: vacation homework

In general, the hardest seems to be how to MAKE CONNECTIONS to her own life.

It’s been a LONG time since I was in school, but I don’t recall having homework in third grade at all. And I’m fairly certain that I didn’t have homework during school vacations. Things are different, however, for MY third grader.

These days, they gave to read chapters from a book, and then write a REVAMP. Revamp, of course, means to renovate, make new, patch up, redo.
Thus, she and her classmates must:
R READ a section of the text, note the page numbers
E ENCODE the text by telling the gist (main idea) of your reading in your words
V VISUALIZE the text by drawing a picture of your reading
A ANNOTATE the text by writing down important details, ideas, words, or quotes
M MAKE CONNECTIONS by telling your personal experience or what it reminds you of
P PONDER the text by asking questions, making inferences, or predictions

For the winter break, the Daughter procrastinated so much that we (and I do mean we, not just she) was working on it the Monday morning she returned to school, which is unsettling and exhausting for both of us.

During the spring break, she was to encode The Indian in the Cupboard. Also during that period, she and a friend went to the Kopernik Observatory & Science Center in Vestal, NY, two hours away; the Wife took them to this Girl Power science activity.

When they returned on Friday, they’d only done one REVAMP chapter of the book, though she’d read five chapters. Saturday, we did two more. The ENCODE is fairly easy, but the ANNOTATE is difficult, especially if you have to go back and remember the specific section. This means I, who did NOT read the book or see the movie, end up having to skim through the chapters myself.

But, in general, the hardest seems to be how to MAKE CONNECTIONS to her own life. I throw some possible examples out there – “Did you ever get hurt like the Indian did?” – which she will accept, or reject (mostly reject) until she finally comes up with one of her own.

Thus, the entire Sunday afternoon after church, we are doing homework, when I could be reading the paper, or vacuuming, or doing any number of things.

I HATE vacation homework, and it isn’t even MINE!

Q is for quixotic quest

The Impossible Dream was written for the 1965 musical Man of La Mancha. It is the main song from the musical and became its most popular hit.

I love the fact that many words we use every day come from literature. The notion of quixotism “appeared after the publication of El ingenioso hidalgo don Quijote de la Mancha in 1605. Don Quixote, the hero of this novel, written by the Spanish author Miguel de Cervantes Saavedra, dreams up a romantic ideal world which he believes to be real, and acts on this idealism…”

Merriam-Webster’s first definition of quixotic is “foolishly impractical especially in the pursuit of ideals.” I happen to like the notion of tilting at windmills; some of the greatest successes of social justice seemed impossible to achieve.

Speaking of impossible, “The Impossible Dream (The Quest)” is a popular song composed by Mitch Leigh, with lyrics written by Joe Darion. “It was written for the 1965 musical Man of La Mancha. It is the main song from the musical and became its most popular hit.

“The song is sung all the way through once in the musical by Don Quixote as he stands vigil over his armor, in response to Aldonza (Dulcinea)’s question about what he means by ‘following the quest’. It is reprised partially three more times—the last by prisoners in a dungeon as Miguel de Cervantes and his manservant mount the drawbridge-like prison staircase to face trial by the Spanish Inquisition.”

It seemed to have been sung by most of the “grownup” singers of the day. Possibly most notably, on an episode of the sitcom Gomer Pyle, USMC, entitled “The Show Must Go On,” which aired November 3, 1967, watch Marine PFC Pyle (Jim Nabors) transforms from the high-pitched former auto mechanic from Mayberry, NC to a confident, rich baritone.

See also a scene from the movie Man of La Mancha (1972, directed by Arthur Hiller), with Peter O’Toole singing to Sophia Loren.
***
Do you know what would make a great SCRABBLE word? – quixotry.

ABC Wednesday – Round 12

O is for Our Bodies, Ourselves

Our Bodies, Ourselves was listed on the conservative Intercollegiate Studies Institute’s ’50 Worst Books of the Twentieth Century’. The book’s website saw this as newsworthy and accepted the designation gracefully, even posting the text of the review.

1971 edition

For a number of reasons, I have long had a copy of the book Our Bodies, Ourselves on my bookshelf. It was a bible of women’s health at a time – the early 1970s – when there was a lot of misinformation about the same. I had a lot of women friends who might use it as reference material.

From this PBS story from December 2012 entitled American Voices: Judy Norsigian-

The Library of Congress recently named Our Bodies, Ourselves as one of 88 books that shaped America. It’s had a profound impact on our consciousness, on the ability of women to see the importance of asking questions, not to just take whatever a doctor says.

Back in the late ’60s and early ’70s…there was so little information, even college-educated women knew very little about our bodies, about pregnancy, about birth, about birth control.

And it was out of that dire need to educate ourselves that we created what was a wonderful self-help project. It was simply women coming together, acknowledging our ignorance, and saying, “We’re gonna do something about this.”

As the book evolved over the years, it began to tackle other areas of women’s health. If you’ve ever read medical studies from the 1950s or before, you would notice that most were done on men, and assumed to also apply equally to women. We know now that it often isn’t the case.

2011 edition

In the past year or so, there has been a move to send copies of Our Bodies, Ourselves to members of the United States Congress. Obviously, there is STILL a bunch of misinformation, or disinformation, out there. The prime, but hardly only, example was when then-Representative, and Senate candidate, Todd Akin of Missouri proclaimed on August 19, 2012: “From what I understand from doctors, [pregnancy from rape is] really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.”

From Wikipedia: “Our Bodies, Ourselves was also listed on the conservative Intercollegiate Studies Institute’s ’50 Worst Books of the Twentieth Century’. The book’s website saw this as newsworthy and accepted the designation gracefully, even posting the text of the review.”

The 2005 edition, I believe, is the ninth iteration of the book, and there is now a 2011 version; don’t know if there was a version in the interim.

This was, BTW, the book my wife bought for herself last fall, after hinting around about me getting it for her, much to my chagrin. Since I had already purchased it, I gave it to one of my colleagues for Christmas instead, and it was well-received.

ABC Wednesday – Round 12

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