You can only do so much

logistics

As I noted recently, I’ve been working the Census. But as the September 30 October 4 deadline approached, it became physically harder. The irony is that as my country needed me the most, I had to cut back. You can only do so much.

When the area I was covering was in my neighborhood, roughly Pine Hills for you Albanians, it was an easier process. I’d tool around on the bike for four hours. Then come home for a 30-minute lunch, while recharging my precious phone, then do another four hours. I’d be tired but it was manageable. One week I’d work Monday and Tuesday, take Wednesday off, then work Thursday through Saturday.

I always took Sunday off. From a purely monetary position. that made no sense. There was a bonus for working Sundays. And indeed for working up to 10 hours on Friday, Saturday, and Sunday as the deadline loomed. Back in 1990, when the decennial Census was my only source of income, I would have jumped on that. But I was thirty years fresher. Now a relative of mine is putting in a lot of weekend hours, but he’s a younger man than I.

It was an obsession, actually

My understanding wife realized I was a bit on a mission. My share of housecleaning collapsed, as did the yardwork. Writing this blog and volunteer work fell off. Speaking of falling, the Census folks were always pushing useful information such as don’t walk while texting, and using three points of contact when using the stairs.

As I started working further from home, it came more difficult to get back for lunch. That wasn’t that big a deal, actually. Charging the phone was an issue, though. And, TMI, finding a loo in the days of COVID is trickier. I was near the state museum once; nope, still closed.

So on the penultimate full week, I decided to work six five-hour days. Five hours is as long we can legally work without taking a break. The phone doesn’t need a recharge, and the shorter day was better for me.

Aging is a process. And a mindset, I suppose.

Working the NRFU: Census 2020

Non-Reponse Followup

census2020-storyimageWAY back in May or June 2019, right before I retired, I applied to work Census 2020. I heard nothing. I visited a Census recruitment table in the Pine Hills branch of the Albany Public Library shortly before the COVID shutdown, sometime earlier this year. The representative said, “Don’t worry about it They’re still in process.”

Then the pandemic hit. So I didn’t know what this was going to mean for the process. When I worked the 1990 Non-Reponse Followup or NRFU, I began in late April. Then in early June, I got a phone call. After asking me a few questions, the gentleman said I was in.

On June 12, I got an email. “We are pleased to confirm your acceptance of a temporary position with the US Census Bureau as an Enumerator. Working in the field, Enumerators visit households that haven’t responded to the 2020 Census, speaking with residents to collect 2020 census data. Your employment is dependent upon successfully clearing a background investigation.”

“You are required to do the following!” I needed to “Schedule a Fingerprint Day appointment to be fingerprinted within 7 days of this letter… Please note: The action item above is time-sensitive.” I was to “bring ALL of the listed documents to your scheduled appointment, or you will not be fingerprinted.

Another bad photo ID

“Employment Confirmation E-mail attachment with barcode – Display this attachment via an electronic device OR print a hard copy of the attachment.” Naturally, I brought BOTH. They wanted two forms of ID; the list had a great deal of detail. My passport and my DMV card were acceptable.

“As part of appointment, your photo may be taken so that a badge may be created if you successfully complete the background check process and are hired. Pose and expression: Have a neutral facial expression or a natural smile, with both eyes open. Face the camera directly with full face in view.” I couldn’t wear glasses, a hat or head covering, unless I had a medical reason. It was not my favorite picture of me.

“As a Census Selectee you are subject to a Federal Bureau of Investigation (FBI) fingerprint-based Criminal History Record Check for the purpose of making a security determination. If you have a criminal history record, you will be afforded an opportunity to complete or challenge the accuracy of the information in the record, or decline to do so.” After I cleared the investigation, I had to do a bunch of paperwork, such as the Emergency Contact Information and Payment Authorization.

And on August 19, a handful of people met in the Albany Capital Center; the building was locked but we were let in. Three hours later, we are trained NRFU Census enumerators.

Obviously, there is more to tell down the road. NONE of it will involve politics, per my agreement. Absolutely NONE of it will include any identifiable information about who I visited. I’ll be doing this until September 30, as far as I can tell.

A flimsy surrogate; and yet…

faith and the Census

and yetWhen the singer/songwriter/actress Sara Bareilles was on some morning show recently, she was asked how she was faring in the era of COVID-19. She noted that while she was staying connected via ZOOM, et al., it wasn’t at all the same thing. Each substitute was a “flimsy surrogate” for the real thing.

This resonated with me greatly. I’ve discovered that there are actually MORE chances for hearing music, seeing productions, and interacting with performers. It’s actually a bit overwhelming, truth to tell. Broadway World alone has tons of video opportunities, more than I can avail myself of. Search YouTube for COVID music or coronavirus music and you’ll find a wealth of clever items. The OUTKAST parody Hey-Ya “Ro-Na is a current favorite.

But I miss hugging. I am told that I’m a very good hugger. How one measures that, I have no idea.

I miss going to the movies. Will there be movie theaters next year? Yeah, there are lots of films available on my TV, computer, and even phone. Nah, I’m NOT watching a movie on my phone.

Not the Lone Ranger

The problem with masks is that people don’t recognize me. I was at a Farmers Market and I said hello to one of my state legislators. They said, “Hello to you, whoever you are.” If I wanted to begin my life of crime, maybe now would be a good time.

And I don’t recognize others. At the one Black Lives Matter events my daughter allowed me to attend with her – it WAS Juneteenth – some nice young man brought us water. It wasn’t until he pulled down his mask that I recognized him as the son of great friends of mine; I’ve known him his whole life.

Ordering food is an adventure. Which one of the seven online websites should I order from? GrubHub or EatStreet or AllMenus or MealO or something else? There are places, fine sit-down restaurants where I’ve eaten, whose menus just don’t translate well to take-out. And yet: the sushi place I ordered from for my wife’s birthday was quite fine.

Having nothing to do with WGBH in Boston

The problem of ZOOM meetings there seems to be so many of them. And yet: the Olin family reunion – my mother-in-law’s people – wouldn’t have met at all without it. And they’ve gathered for over three-quarters of a century. While some of the regulars didn’t make it, others who had moved away were able to “attend.”

My choir meets every two or three weeks. On the one hand, we miss the singing. Getting details about the music we’re not performing is sad. And yet: one of the choir members suggested we share our joys and concerns. That’s something we’d do at the end of every rehearsal. The addition was profoundly meaningful.

I’ve had the chance to go to the Adult Education class, which I could rarely attend in the past because it conflicted with the choir. I’ve even gotten to facilitate it once, about my Martin Luther King references on the blog. And I’m doing another one on July 26 at 8:45 a.m. EDT about faith and the Census. (If you’re that much of a Census junkie, I’ll email/IM you the ZOOM link.)

My Tuesday morning Bible study group stopped meeting for the summer. And yet: the Thursday morning group, which I began attending, continues on. I’ve even led the discussion once and I’ll do it again next month.

The church service is actually on Facebook. We do communion with, as instructed, with whatever is available. That might mean Wheat Thins and shot glasses of Blueberry Peach Cobbler from our local cidery.

Advances in technology

The opportunity to go into my bank has been diminished. And yet: the ATM at my bank, which had dispensed only twenty-dollar bills since forever is now allowing customers to get tens and fives. So if I need $100, I could get 3 $20s, 2 $10s, and 4 $5s, or whatever combination I want.

I understand my former colleagues are now more productive working from home.

My wife is now enamored with Google Classroom, which she barely used five months ago.

There are some innovations, such as no-touch door openers.

So we continue to adapt.

FTC Disclaimer: I noted links to a couple of products/services positively, but I received no remuneration for doing so.

When do we lose our parents?

Parental loss varies by race and socio-economic status.

when do we lose our parentsAs a Census geek and as someone has lost both parents, I was intrigued by a new report about “When do we lose our parents?” It’s called “Parental Mortality is Linked to a Variety of Socio-economic and Demographic Factors.” Here’s the underlying study, Exploring the Link between Socioeconomic Factors and Parental Mortality.

“People lose their fathers earlier in life than their mothers, and the timing of parental loss is linked to factors such as race, educational attainment and poverty status.

“For the first time, the 2014 panel of the Survey of Income and Program Participation (SIPP) included a series of questions asking respondents whether their parents were still alive.” As you may know, my father died in 2000, my mother in 2011, so my experience is more common.

“For example, among those ages 45 to 49, 26% have lost their mother, while 45% have lost their father. Along these same lines, 7 in 10 of those ages 60 to 64 have a deceased mother, while about 87% have lost their father.” I was 47 when my dad died, 58 when mom passed.

“Among adults ages 25 to 34, about 15% of the white population and Asian population have lost one or both parents. By contrast, about 17% of the Hispanic population and 24% of the black population have experienced the death of a parent.” Fortunately, I am not in this group, but I know many folks who are.

“Among those ages 35 to 44, 43% of those living below the Federal Poverty Level have lost one or both parents, compared to 28% for those living in households with an income-to-poverty ratio of at least 400% of the FPL.

“Parental loss, which varies by race and socio-economic status, is often accompanied by psychological and material consequences. These statistics demonstrate the way these new SIPP data can help assess how socio-economic and demographic characteristics are associated with parental mortality in the United States.”

I suppose this is a bummer of a Mother’s Day post. But my mom always tried to do the right thing by others. My father spent his life addressing inequities. Somehow I don’t think they’d mind.

Should we classify Americans based on race?

Since a 1997 OMB mandate, the ability to choose more than one race on Census and other forms has been available.

A recent Institute of History, Archaeology, and Education (IHARE) article has the provocative title What Race is Meghan Markle? What about Sally Hemmings?

The author, Peter Feinman, notes that “developments in naming black people have been… convoluted.” And not just in the United States – Cuba, Brazil, Venezuela all have similar issues.

“Sally Hemmings was 75% white and 25% black. She had a white father and a biracial mother. She had three white grandparents and six white great-grandparents. These numbers are important because Virginia in the 18th century did not adhere to the one-drop rule. Instead it had the 7/8 or 87.5% rule. That means if seven of your eight great-grandparents were white then you were white legally. Sally Hemmings at six great-grandparents fell short of this standard. However, if she and Thomas Jefferson or any Jefferson had a child, then that child legally would be white… at least under the 18th tury standards. Times would change.”

Of course, white Americans have their own racial confusion, especially after the onslaught of DNA testing. See They Considered Themselves White, But DNA Tests Told a More Complex Story (Washington Post, 2/6/18).

In the US, the term “Asian” is historically inaccurate. About the only people from the continent of Asia who AREN’T considered Asian are the folks from Afghanistan and westward, the very lands conquered by Alexander the Great and dubbed Asia.

Peter Feinman suggests the answer to the title question is Yes. “We know we are going to do it so why pretend otherwise. With DNA testing the answers will become even more precise… Given that we are going to classify people based on race other than human, what races should we use?… We need to do a better job classifying people and we need to do it before the 2020 census confuses the issue even more.”

Well, that conversation, I believe, is already evolving. Since a 1997 OMB mandate, the ability to choose more than one race on Census and other forms has been available. On the 2000 census, 2.4% of people selected two or more races. By 2010, it was up to 2.9%. I will be very interested to see what the 2020 data will show, but given the increase in “mixed” marriages, I suspect the number will be well above 4%. What that will mean societally, I don’t know.

Ramblin' with Roger
Social media & sharing icons powered by UltimatelySocial