Mark Twain on war, patriotism and religion

We may not understand fully our prayers of war.

marktwainReading Jesus for President, by Shane Claiborne and Chris Haw, I found a quote, noted by a soldier named Logan, who returned from Iraq, with a date for another deployment set.

“After six years in the military, he felt the collision of the cross and the sword and felt like he was trying to ‘serve two masters’…. Logan decided to file for conscientious status.” Because the military thought he was crazy, he got out of the service.

In a subsequent letter to the book authors, writing about his “redemptive work of reconciliation,” Logan included a quote from Mark Twain called The War Prayer, described as “a short story or prose poem… a scathing indictment of war, and particularly of blind patriotic and religious fervor as motivations for war… The piece was left unpublished by Mark Twain at his death in April 1910, largely due to pressure from his family, who feared that the story would be considered sacrilegious.” It was finally published in 1923, nearly twenty years after it was written.

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering;… a fluttering wilderness of flags flashed in the sun… in the churches the pastors preached devotion to flag and country and invoked the God of Battles, beseeching His aid in our good cause…

Then The Stranger speaks:

“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think.

We may not understand fully our prayers for war.

You can read the whole thing HERE.

See an animated rendition HERE or HERE.

A film reenactment an epilogue to the Public Television 1981 production: A Private History of A Campaign That Failed, with Edward Herrmann as the stranger, you can view HERE. Yet another iteration can be found HERE.

One more quote from Twain, in a speech from October 1907: “We build a fire in a powder magazine, then double the fire department to put it out. We inflame wild beasts with the smell of blood, and then innocently wonder at the wave of brutal appetite that sweeps the land as a consequence.”

Armed Forces Day is Saturday, May 16.

The church’s one foundation?

How does the church, supposedly the Church Universal, an entity with presumably some core beliefs, find its COMMONALITY to real issues?

adherentsTheoretically, all the churches in Christendom are on a celebratory mode this week (Yes, I know Orthodox Easter is NEXT Sunday). The idea is that death lost out. So Christians are presumably on the same page, except, of course, they (we) are not.

Some friend of a friend named Roderick wrote: “I’d like to see a pie chart that showed how US Christians divided up: Just plain folks from Iowa who live a good life, Lunatic homeschoolers who don’t believe in dinosaurs, gun-totin’ Kill-a-Commie-for-Jesus grade school dropouts, timid white folk who will pay money every Sunday to make sure they don’t go to Hell, Holy Rollers (unspecified), cheerleaders praying they didn’t get knocked up last night, car salesman who need to be seen as honest, and so on.” Snarky, but not entirely incorrect.

The sharp divisions in Christianity are how you get, in the same month, a majority of Presbyterian Church (USA) presbyteries voting in favor of changing the denomination’s definition of marriage “so that same-sex weddings may be conducted by PCUSA pastors and in PCUSA churches” AND Indiana’s governor signing “a controversial ‘religious freedom’ law that critics say could allow discrimination against gays and lesbians.

I was thinking about this because there’s a narrative that saw discrimination, e.g., in the Indiana law, and complains, “Why aren’t mainstream Christians speaking out on this?” Yet, the bill that is apparently rectified the law came after an outpouring of protest. And a LOT of that protest came from church people.

Much of the mainstream church DOES fight what it considers injustice and inequality, often and vigorously. It may not receive the same level of press because it doesn’t fit into a canned narrative of the “Christian view.”

In fact, early this century, watching ABC News regularly, in particular, somehow Christianity and evangelical Christianity became the same thing. How will “Christians respond to candidate X?”

Christianity is not a monolith, certainly not since the Reformation. Heck, early in the letters from St. Paul to the various churches in the first century of the Christian era, he was writing about different interpretations of the faith.

Still, I’m asking here: How does the church, supposedly the Church Universal, an entity with presumably some core beliefs, find its COMMONALITY to address real issues in the world? Can it?

You might find the story of Dr. Foster, a white-haired missionary surgeon who has lived in Angola for 37 years — “much of that in a period when the Angolan regime was Marxist and hostile to Christians” – an inspiring tale.
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This made me laugh, especially the dialogue.

L is for Lent

Every time Jesus mentioned the equivalent of a church tradition, the Torah, he qualified it with something like this: “The scriptures say thus and so, but I say…”

christianLeftI realize it’s rather late in the season of Lent. But I’m endlessly fascinated with it. Much of my favorite music is associated with the season.

Why DO we give up something for Lent?

Today we know Lent as a season of conversion: we acknowledge the ways we have turned away from God in our lives and we focus on turning our hearts and minds back toward God.

A piece someone wrote recently – I no longer remember who – has stayed with me:

I have a question for my friends who are giving up something for Lent: chocolate, Facebook, etc. I used to give up sweets etc. too. It just occurred to me, though, that instead of “giving up” something, if we all did MORE random acts of kindness (being extra kind or extra considerate, holding doors, letting people pull ahead of us, etc.), the world would be really great for those 40 days.

And who knows, maybe it would continue beyond that. And I think God would like that a whole lot more. I know the reasoning is to deprive ourselves. What if we deprived ourselves of being selfish or snippy or judgmental? Just a thought. I’m going to go eat chocolate now.

My church has expanded the season to Lentecost, from Ash Wednesday to Pentecost, to agree to take on service activities, such as our Author/Illustrator Day in April with a local school, the home repair & rebuilding program, and the FOCUS Breakfast Program, among several choices. Here is the FOCUS Churches Lenten reflections, created by forty men and women from the community of partner congregations, of which my church is one; I’m sure it’ll still apply AFTER Easter as well.

The religion page in the Huffington Post features a good read, WWJD: What Would Jesus Do? Do You Really Want to Know? It begins:

Once upon a time, a mother made her son a wristband. On it was written: WWJD? This, of course stood for: “What Would Jesus Do?” She instructed her son to look at the wristband before making decisions on how to live his Christian life.

A week later she was shocked to see that her son had become friends with prostitutes, was hanging out with ‘sinners’ — even buying people who were already drunk yet another round of beers!

I was also taken by a piece in Salon. Despite its probably polarizing title, Why conservative Christians would have hated Jesus, and some finger-wagging narrative, it did have some points that I could buy into:

Every time Jesus mentioned the equivalent of a church tradition, the Torah, he qualified it with something like this: “The scriptures say thus and so, but I say…” Jesus undermined the scriptures and religious tradition in favor of empathy. Every time Jesus undermined the scriptures (Jewish “church tradition”) it was to err on the side of co-suffering love… Every time Pope Francis sides with those the Church casts out he is closer to Jesus…

Perhaps what we need to give up is some of our rigidity about what God looks like.
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Why I’m Coming Out as a Christian. “I’m not scared that non-believers will make me feel like an outcast. I’m scared that Christians will.”

ABC Wednesday – Round 16

February rambling: expats, and the end of “Parenthood”

dance_as_tho

How America’s Sporting Events Have Turned into Mass Religious Events to Bless Wars and Militarism. Amen.

The Weekly Sift analyzes what the Atlantic article “What ISIS Really Wants” gets right and gets wrong. Also, ISIS Bans Teaching Evolution In Schools in Mosul, as well as art, music, history, literature and, of course, Christianity.

American ISIS: The Domestic Terrorist Fallout of the Iraq War.

Melanie: A Modern Day Scarlet Pimpernel and Human Trafficking.

Something most Americans know little or nothing about: The Trans-Pacific Partnership is the latest trade deal being cooked up in secret by big corporations and their lobbyists.

John Oliver Eviscerates the Stunningly Corrupt Practices of Big Pharma. This IS journalism. I also LOVE how he takes on Big Tobacco and their bullying tactics internationally.

Here are Remarks by the President at National Prayer Breakfast, February 5, 2015. Obama Attacked for Telling the Truth about Christianity’s Bloody History and The Foolish, Historically Illiterate, Incredible Response to Obama’s Prayer Breakfast Speech. True this: Using religion to brutalize other people is not a Muslim invention, nor is it foreign to the American experience.

Is The Phrase ‘Playing The Race Card’ As Racist As It Sounds? You Bet It Is.

A Latin motto for Vermont? “I thought Vermont was American, not Latin?”

When a Puerto Rican Wins the Powerball.

When Hate Stays in the Closet: “Answering the most sympathetic and reasonable arguments against same-sex marriage.”

A cautionary tale: How One Stupid Tweet Blew Up Justine Sacco’s Life.

Amy Biancolli: The Weight of a Ring.

Uthaclena: Truth in Advertising, or The Eyes Have It.

Dear Student: Should Your Granny Die Before The Midterm … “Grandmothers are 10 times more likely to die before a midterm, and 19 times more likely to die before a final exam. Grannies of students who weren’t doing well in their classes were at even higher risk of meeting their maker.”

3 Tips For Being Awake In A World That Is Asleep.

Learning stuff.

Nancy Frank, organist at First Presbyterian Church in Albany, NY, retires after 42 years. Not only is she a fine organist, but a great person as well.

Watch Middle School Kids Play A Led Zeppelin Medley … On Xylophones.

Vogue’s The 10 Greatest Oscar-Winning Songs of All Time.

Bob Dylan’s Full MusiCares Speech: How He Wrote the Songs.

Jaquandor is ranking the Bond songs!

The Real Instrument Behind The Sound In ‘Good Vibrations’.

Chuck Miller on the redemptive quality of Allan Sherman.

One of my favorite TV shows, Parenthood, ended this past month. Deleted Scenes Show Seth’s Return, Sarah’s Roast, and More.

Gary Owens of Laugh-In fame, RIP. Mark Evanier’s piece, and a story with Evanier’s mom, and the short-lived show Letters to Laugh-In. Plus Ken Levine’s appreciation.

What happens to someone who goes on Who Wants To Be A Millionaire? and loses $225,000?

Clowns: Beware of the Unicycling Clown and The Toronto Circus Riot of 1855.

Muppets: Miss Piggy and Constantine, the World’s Most Dangerous Frog, accept an award, and I’ll Get You What You Want (Cockatoo in Malibu) and Cookie Monster Chase. Also, ‘Big Birdman’ starring Caroll Spinney and Big Bird [Birdman Spoof] plus Simply Delicious Shower Thoughts with Cookie Monster and I’m Going To Go Back There Someday and The Muppet Movie can’t hide a soft heart beneath the silly gags. Finally, a Sesame Street discography.

Pixar’s 22 Rules of Storytelling.

Video Artist Eran Amir made this video that looks like magical things seem to happen because the video is being run in reverse — but this is not running in reverse…

GOOGLE ALERTS (me)

Somehow, I have helped to encourage SamuraiFrog to compile a ranking of all of “Weird Al” Yankovic’s songs. THIS is a good thing that I will share with The Daughter.

Arthur wrote a GREAT piece, E is for Expat, about being a stranger in a strange land and how that changes over time, quoting others, as well as noting his own experiences.

Jaquandor answers my questions about changing his mind, but not about pie.

GOOGLE ALERT (not me)

Roger Green, from Sudbury, was named as the regional winner of the Churches Conservation Trust Volunteer Award… This is in recognition of the work he has done for St Peter’s Church, Sudbury, where he chairs the Friends’ group, facilitates regular markets, festivals, concerts and theatre productions, and has helped boost visitor numbers to around 60,000 a year.

Biblical gay bashing

Sandlin notes why the Bible is NOT a sex guide, for reasons you might have heard.

QUEEN-JAMES-GAY-BIBLEAs a Christian, I’ve long been fascinated by the argument that homosexuality is wrong because it says so in the Bible, for a couple of reasons.

There are a LOT of things in the Bible that we don’t do anymore, such as stoning people, because… well, why DON’T we stone the medium or the blasphemer or people who worship other gods? Maybe it’s that we’ve gotten a different understanding of God’s will over time? So why the rigidity about homosexuality?

Another reason I’m no longer a Biblical literalist, as I was when I was 12, is that much to my shock and surprise, the Bible actually was NOT written in English! So there is often room for interpretation. It’s entirely possible (likely) the Bible doesn’t always mean what we THINK it does.

I’m intrigued by this article Clobbering “Biblical” Gay Bashing, in Patheos. The author, Mark Sandlin, acknowledges that “if you are well-read on the issue of the Bible and its take on homosexuality (or lack thereof), there is little new in here. For you, I hope this can be a quick reference.”

Sandlin writes further: “Perhaps the thing at which we [Christians] are the most persistently exceptional is misinterpreting the Bible then running amuck in the world because of it. Honestly, mad skills.” (I would have written “amok,” but whatever.) “And so we find ourselves here again.”

We would much rather reinforce the things we want to believe than believe the sometimes difficult teachings of Jesus. Who, on a side note, never said a word about homosexuality but did tell us to gouge out our lustful eyes. Which seems to me is more likely to leave us all blind than the “eye for and eye” thing.

I must say that Christians of all persuasions, liberal and conservative, are REALLY good at ignoring “Judge not, lest ye be judged.”

Oh sure, this time around we have “softened” our approach, saying things like “hate the sin, love the sinner,” but we fail to recognize that what we are calling a “sin” and the person we are calling a “sinner” are one and the same. A person whose sexual orientation is homosexual, or bi-sexual, or queer can no more separate themselves from their sexuality than a heterosexual person can… We just aren’t loving the person if we don’t love the whole person.

I suspect the “softening” of the language we use has everything to do with making us feel better and very little with making LGBTQ folk feel better, because it certainly doesn’t make them feel any better. As a matter of fact, the love/hate (emphasis on hate) relationship that the Church continues to push on this group of people only serves to push them into closets and into even darker places…

Still, I appreciate the attempts by the church to change the language, and I think it matters for some. Pope Francis saying “Who am I to judge?” is surely a vast improvement over “You’re going to hell,” as though we actually make that judgment. A church is not likely going to go from A to Z on any issue without the intervening steps.

Sandlin notes why the Bible is NOT a sex guide, for reasons you might have heard (marrying concubines and the like.)

Most of us have matured enough theologically to recognize that we need to contextualize the writings of the Bible, and because of it we have moved passed using these examples as the end-all-be-all on acceptable practices of sexuality. However, somehow, we have not managed to apply the very same understanding to the Bible verses that have become known as the “clobber verses” in the Bible. “Clobber” because they are the verses most used to clobber people who are gay or who support gay rights.

He then describes them in turn. Some of the argument was, to me, self-evidently correct, but some were new. Check it out.

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