The former Cuomosexuals

Ch-ch-ch-changes

cuomosexualsMy daughter pointed out that after Andrew Cuomo agreed to resign as governor of New York, Trevor Noah was trending on Twitter. Otherwise, I never know what’s trending on Twitter.

The talk show host was being mocked for declaring himself one of the Cuomosexuals in 2020.

“’Never let Trevor Noah forget this,’” the rightwing pundits proclaim when including “a 2020 video of Noah praising the governor for ‘crushing it the most right now’ when it came to his pandemic response…

“While Noah changed his tune since news of the sexual assault allegations and nursing home scandal broke, even posting a celebratory tweet following Cuomo’s resignation, conservatives want to ensure Twitter does not forget the late-night hosts’ initial take.”

Fascinating, he said, in his best Mr. Spock voice

My takeaway here is that, according to these folks, one is not allowed to have an opinion about someone, then to change one’s mind when new circumstances arise or when additional information becomes available.

OK, got it. That is plain stupid. We’re supposed to feel about, say, Bill Cosby in 2018 as we did in 1988?

Many people were comforted by Andrew Cuomo’s daily briefings. They felt that he was attempting to tell them the truth about the coronavirus infection rates, and the latest science, even when it was not particularly good news. This was in drastic contrast with the daily briefings in DC when whatever things Drs. Birx and Fauci et al. said were often countermanded and undermined by their boss.

There were LOTS of Cuomosexuals all over the country, notably the parodist Randy Rainbow. This is explained well in this New Yorker article.

I was recently reading an issue of the magazine The Week from June 2021. The experts suggested that the decline of COVID-19 was on track. No, they did not predict the level of vaccine resistance nor the speed of the delta variant – those two factors being related – so that now mask-wearing indoors is recommended, even among the vaccinated like me.

Changing their minds

It’s also OK to change one’s mind. Back in 2007, Kathy Hochul – pronounced HO-kul – “while serving as the Erie County clerk… threatened to arrest undocumented immigrants who applied for driver’s licenses.” But in recent years, the future New York State governor has supported “the state’s so-called Green Light law.”

Even as President, Barack Obama evolved on the issue of marriage equality. Initially, he opposed same-gender marriage, but his position evolved.

As a person growing up in the church, I’ve seen the changing roles of women, laypersons, and others. The church I attend now only had male ushers, dressed in a certain way, when I was born.

Frankly, people who believe that God, whoever They may be, never changes, so that we need to be doing the same thing, regardless of the needs of the people, make me damn angry.

 

America is losing its religion

the unchurched

LOSING-OUR-RELIGIONAmanda Marcotte at Salon explains why America’s losing its religion. “Church membership is in a freefall, and the Christian right has only themselves to blame.” And “fewer than half of Americans now belong to a church, and the trend of pew abandonment isn’t slowing down.”

What’s fascinating to me is the acceleration in the unchurched. “In 1937, 73% of Americans belong to a church. And in 1975, it was 71%. In 1999, it was 70%. But since then, the church membership rate has fallen by a whopping 23 percentage points.” Why is that?

Marcotte notes, “The drop in religious affiliation starts right around the time George W. Bush was elected president, publicly and dramatically associating himself with the white evangelical movement. The early Aughts saw the rise of megachurches with flashily dressed ministers who appeared more interested in money and sermonizing about people’s sex lives than modeling values of charity and humility.”

“Not only were these religious figures and the institutions they led hyper-political, but the outward mission also seemed to be almost exclusively in service of oppressing others. The religious right isn’t nearly as interested in feeding the hungry and sheltering the homeless as much as using religion as an all-purpose excuse to abuse women and LGBTQ people.” And that was before 45.

Begets power

The conclusion: “Christian leaders, driven by their hunger for power and cultural dominance, become so grasping and hypocritical that it backfires and they lose their cultural relevance.”

The Atlantic had noted an increase in the religious non-affiliated earlier. “By the early 2000s, the share of Americans who said they didn’t associate with any established religion (also known as ‘nones’) had doubled. By the 2010s, this grab bag of atheists, agnostics, and spiritual dabblers had tripled in size.”

But the atheists are only about 5% of the total population by most measures, suggesting many people consider themselves “spiritual, but not religious.”

The Black Church

The recent PBS series The Black Church: This Is Our Story, This Is Our Song, the four-hour series from Henry Louis Gates, Jr., touches on this. Henry Louis Gates Jr. notes “The [black] church is the oldest, the most continuous and most important institution ever created by the African American people. In the final hour, in particular, the push-and-pull between social justice and the Gospels was examined.

Jeffrey Brown, interviewing Gates, notes that “as many young people move away from organized religion and protesters again demand justice, the church faces a new challenge of relevance and vitality.

“There was a very moving moment in there to me when Reverend Traci Blackmon is telling [Gates] about going into the streets in Ferguson during the protests, and she talks about holding a prayer vigil. And she says that, halfway through, some of the young people said, ‘That’s enough praying.'”

Of course, Black People in America are not a demographic monolith. The Pew Forum has scads of information about the intersection of race, religion, and justice. Some of a higher economic class may gravitate towards a megachurch, such as the one T.D. Jakes runs in Houston. Others may cheer on William Barber of the Poor People’s Campaign. I relate more to the latter.

Per this link, Black Americans “tend to think [black] churches have declined in influence over the years,” but feel they “should have a greater role today than they do.”

As they say, “God” – or how you experience a higher power if at all – “is in the details.”

January rambling: dn ǝpᴉs ʇɥƃᴉɹ

Ameristan

The UN Security Council’s Counterterrorism Committee says there’s been a 320 percent increase in right-wing terrorism globally in the five years prior to 2020.

Confronting Two Crises: The COVID-19 Pandemic, the Opioid Epidemic, and the IH by Jonathan Rosen and Peter Harnett.

Martin Luther King Jr. Defended Democracy Against Racism and So Must We.

Martin Luther King Jr. and Muhammad Ali’s Surprising Secret Friendship.

The Quest to Unearth One of America’s Oldest Black Churches. First Baptist Church was founded in secret in 1776. It’s been hidden under a parking lot in Colonial Williamsburg for decades—a metaphor for the failures of archaeology and American history.

Ma Rainey’s Black Bottom draws a direct line from the Bible to the blues.

Why Do People Keep Going to Church? — Even during a pandemic, it’s important to realize why worship is essential.

Lost touch: how a year without hugs affects our mental health

The Sycamore Tree – John Green.

There’s a right and wrong way to be bored.

The Happiness Project: Finding Joy in Tough Times.

NOVA  – Secrets in our DNA.

parts-of-the-skeleton-in-the-closet
From https://wronghands1.com/2021/01/08/parts-of-the-skeleton-in-the-closet/

Wikipedia at 20: last gasp of an internet vision, or a beacon to a better future?

The Orwellian Misuse of Orwellian.

JEOPARDY!: Ken Jennings Get Trolled by a Recent Contestant and the Guest Hosts Scheduled in 2021 So Far.

The Hollywood Con Queen Who Scammed Aspiring Stars Out of Hundreds of Thousands.

The best Gibson guitars were made by the ‘Kalamazoo Gals’.

Now I Know: The Imagination Library and The Blessing of Overpriced  Orange Juice and A Bridge With Some Firepower and The Bridge That’ll Flip You and Why Harriet and Duncan Weren’t Allowed in Iceland and The Internet Scammer Who Won.

What makes for a good flag!

dn ǝpᴉs ʇɥƃᴉɹ, created by the upsidedown text site.

ON THE WAY OUT

One Last Trump Dump, all of the folks he insulted on Twitter; why it’s clear Biden won; his campaign promise tally; the full list of the last-minute pardons; and more

Chomsky: Coup Attempt Hit Closer to Centers of Power Than Hitler’s 1923 Putsch.

Ameristan: Did He Bring the War Home?

Republican House members who voted for impeachment: Liz Cheney (WY), Anthony Gonzalez (OH), Jaime Herrera Beutler (WA), John Katko (NY), Adam Kinzinger (IL), Peter Meijer (MI), Dan Newhouse (WA), Tom Rice (SC), Fred Upton (MI), David Valadao (CA)

US Reaches Grim Milestone of 400K COVID Deaths.

Never Happens Here – Lincoln Project.

Jaquandor: Dear 45.

Cartoon: The end of an error.

Yes, He Can Be Convicted by the Senate After January 20.

Music

Seasons of Trump – Randy Rainbow.

With a Song in Her Heart – Laura Benanti as Melania.

One Day More  – James Corden.

Bye Bye Bloatus – Rufus Wainwright.

K-Chuck Radio: Some 45s  for 45

Right side up!

Transcript of Amanda Gorman’s inaugural poem

Joe Biden: “We Must End This Uncivil War”

Executive Order on Ensuring a Lawful and Accurate Enumeration and Apportionment Pursuant to the Decennial Census

Executive Order: 1776 commission rescinded.

I watched this year for Nigel.  

Enjoy the world’s greatest palindrome: 1 20 2021

MORE MUSIC

I Need You – Jon Batiste.

Fanfare on Amazing Grace composed by Adolphus Hailstork.

A Musical  from Something’s Rotten.

I Say A Little Prayer – H.E.R.

Coverville 1342: The Madness Cover Story II and 1343: The Motels and Sam Cooke Cover Stories.

Close To You – MonaLisa Twins.

Seasons of Love – Broadway stars.

Home, or the lack of it

what is required

homeI have long had this peculiar ambivalence about the idea of home. It started as a kid. Our dwelling seemed so small, the first floor of a two-story house.

I seldom had my friends over, though I’d go to several of their homes. My bedroom was carved out of the dining room with two walls my father built. When we visited my mother’s first cousins in St. Albans, Queens, NYC, their house seemed like a mansion.

But that wasn’t it, really. My grandma Williams house was hardly roomy. Yet it was the headquarters where her family would congregate. Based on photographs, this was the case for a number of generations.

It may be that my father and mother didn’t own our house, grandma Williams did. And while this didn’t faze me, I think it ate at my father. Why didn’t he buy a house? Was it that he was shut out of the GI Bill’s provisions, as many black veterans were? Could he not find a house to buy in Binghamton?

I have since found out my parents were barred from renting some places there because they were (incorrectly) perceived to be an interracial couple. Or was his upbringing such that he never thought of himself in that role?

Inkwell

Two things brought this to mind. One piece in my brain is this Boston Globe article, “Claiming land and water on Martha’s Vineyard. Inkwell, a historically Black beach in Oak Bluffs, is a resistance.” It’s about a young black woman who bought a home with her brother. And one of the things she wondered about was whether she was worthy to own a house. And not just for her, but for future generations.

Since I never owned a house before my current address – and I lived in 30+ apartments before that – I totally get that vibe. Add to that all of those stories of people who lose their homes, often to fire or flood. I see them on TV. They almost always say, bravely, “At least everyone’s safe,” if that’s true. “We can always buy more stuff.” Except that the loss of a homestead is more than “stuff.”

Or maybe not. Several years ago, there was a young woman on JEOPARDY who noted that she lost her possessions in a fire. She felt liberated. Alex Trebek appeared aghast.

OT

Another stream in my consciousness was a lectionary reading from December 20.2 Samuel 7:1-11. In part: “Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle.”

In our Bible study, we kicked around the idea of what is required in a physical structure, whether in a home or a church. Someone commented, “There is something to be said about the church as ‘home.’ To strike the balance of Church as a welcoming architecture of physical materials, comforting relationship, sense of belonging, and vessel for the holy, is I believe the challenge we face.”

Of course, we haven’t been IN our church building for over nine months. The early church was in people’s homes. So do we need a fancy structure? Surely we mourned when Notre Dame burned in Paris. Or when racists torch black churches. These are not just buildings, but symbols of something greater. My previous church burned down twice in a 30-year period, and they rebuilt the current cathedral-like structure in the midst of the Depression.

In conclusion… well, I have no conclusion. I just have musings about the importance and impermanence of place.

Unbridled joy at church, as it were

readings, prayers, and conversation

First Presbyterian Church. windowMy church had been working toward resuming in-person worship beginning Sunday, November 29. However, based on the upswing of COVID 19 virus cases in the area, the Session (correctly, IMO) doesn’t feel it is safe to restart.

Since we’re talking about Presbyterians, naturally there is an ad hoc group known as the Reopening Coordinating Committee. The group voted to put in-person worship on hold at least until mid-January. I suspect it’ll be later than that.

Now, we have had worship live-streamed on Facebook every Sunday at 10 a.m. since way back on March 22, after the services were canceled on March 15. It is actually a quite decent production, thanks to the technological prowess of a number of folks. But of course, it’s not the same.

There is a team in the church to check-in and connect with every member via phone or email. I’m one of those team members. But it ain’t the same either.

We did a new thing

On November 22, we had an all-church meeting to discuss the nominations for the new Session members. So it was on the church’s ZOOM account. I had seen most of the people present, from meetings of the choir and adult Sunday school and the Bible guys.

But it occurred to me that some of the members had viewed few or none of the rest of us. What I saw were, in some cases, experiences of unbridled joy. It was very exciting.

Then on Thanksgiving at 11 am, we had a Zoom gathering time of readings, prayers, and conversation. ESPECIALLY conversation.

Now, our church is working on trying to do a carol sing close to Christmas. Of course, we’d all be muted save for the performers. It’d be cacophony otherwise. Still, we could at least SEE each other making a joyful noise.

As our pastors like to say, “We may not gather at the church, but we still gather as the church.”

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