Grandmother Agatha Green, found at last

Her greatest contribution to my development was that she taught me how to play canasta.

When my parents moved downstairs at 5 Gaines Street, Binghamton, NY, my paternal grandparents, McKinley and Agatha (nee Walker) Green moved upstairs. Her name, BTW, was pronounced a-GATH-a, not AG-a-tha. Yes, it is I who she is holding.

Grandma Green was almost certainly my first Sunday school teacher at Trinity A.M.E. Zion Church, only a couple of short blocks from our home. She had a certain refinement and bearing. While my maternal grandmother would nag me, this grandma gave me the parameters she expected, and I pretty much did it.
It’s rather like some Bill Cosby routine. Grandma Williams was Cos’ mom, “Go to bed, because it’s important for…blah, blah.” Grandma Green was like Cos’ dad: “Go to bed.” OK, grandma.

Of course, I visited her and Pop (my grandfather) virtually every day. One time when I was three, I fell down the flight of stairs from their dwelling to mine. To this day, the hair will grow on an area of chin, just below my lower lip. (Also odd: two of my co-workers fell down flights of steps when THEY were three.)

She was the eldest child of some half dozen kids, and I recall when her father died; I was around 7, so it would have been about 1960. He was this little tyrant, even at his advanced age, and all of his kids were afraid of him, though he was nice to my father and to me.

Red threes

Her greatest contribution to my development was that, when I was six or seven, she taught me how to play the card game Canasta. It’s an arcane game, but I learned to love it. I then taught my great aunt, my mother’s Aunt Deana, how to play. I’ve been playing cards ever since, though the last time I played canasta was against my high school girlfriend’s father over four decades ago.


Then suddenly, at the age of 62, she died. I no longer know from what, though I assume now it was a heart attack. I remember going to the funeral, and the burial. What I don’t recall is ever going to her gravesite afterward, even though her husband and her son lived in the area.

Floral Park

In fact, I pretty much couldn’t remember precisely WHERE she was buried until my niece came across Paul R. at Find A Grave, who is “retired so I have time to walk through the cemeteries and take pictures. In mid-July 2010 I started a project to record as many memorials for the cemeteries in my county (Broome, NY) with pictures that I could.” He added this record on 10/29/2010. She’s buried in Floral Park Cemetery in Johnson City, the village adjacent to Binghamton, and within walking distance of the house that the family moved to in 1972.
Thanks, Paul R. You’ve cleared up part of a family mystery.

When I went to Binghamton in mid-July, my family went to Section M and found the headstone. It was next to a newly-dug grave of her sister-in-law, Jesse Walker, who had died a few days earlier. The SIL was known as “Earl’s Jesse”; my grandmother had a sister named Jesse Walker, and so their brother Earl’s wife got the odd appellation.

Dreaming about my dad and my daughter

It’s now 13 years since my dad died.

\”Got big-time swagger,\” sister Marcia proclaimed.

About five months ago, I dreamed that my father had ordered a bunch of nondescript raw materials in long, brown cardboard boxes. He was convinced that would resell them and make himself rich.

At some point, he decided that we (he, my daughter, and I) had to drive into Canada. “Dad,” I said, “I don’t have my passport. Or Lydia’s.” He did not have his either if he had one at all. He starts schmoozing with the border guard, while I’m filing through my wallet hoping that maybe I had SOME paperwork that would be satisfactory. The odd thing is that he described his granddaughter as his daughter.

Of course, as I’ve noted, my father and my daughter never met on this plane, though my daughter once told me that she DID meet my father, while she was up in heaven waiting to be born.

That said, much of the dream was basically true. He could drive a tractor-trailer, he always had get-rich schemes but was often lazy with the details, and he could often charm people.

It’s now 13 years since my dad died, and he’s still in my dreams.
***
Coincidentally, back in October 2011, Melanie wrote about HER dad dying 13 years before. “Many people feel that’s long enough to be sad about it… It’s like we’re supposed to have some on/off switch on our biological clocks that automatically turns the hurt and the caring off after an acceptable number of hours, minutes, and seconds have passed. It’s not like that.”

 

D is for Death

Death is such an uncomfortable subject, even though most of us will experience it eventually.


When someone significant in my life dies, I like to mention him or her in this blog. They don’t have to be people I actually met, but are usually people who inspired me in one way or another. The late Roger Ebert’s birthday was June 18, and I had a passing recollection of how well he wrote about issues other than movies in the latter stages of his life.

Paul McCartney, who shared a birthday with Ebert – both were born in 1942- put out an album in 2007 called Memory Almost Full. The penultimate song was The End of the End [LISTEN], which had these lyrics:
“On the day that I die, I’d like jokes to be told And stories of old to be rolled out like carpets That children have played on and laid on While listening to stories of old.” He said on the audio commentary disc to the album that the song was inspired by someone who said, “I wish you a good death.” This initially startled him, but then he started to think of the tradition of the Irish wake, and he gained a greater understanding of the sentiment.

Death is such an uncomfortable subject, even though most of us will experience it eventually. I’ve been to LOTS of funerals in my time, quite a few fellow church members from my last two churches. I’ve come to the conclusion that being there trumps almost anything one can say because almost anything said can be taken wrong:
“Well, she lived a long life.” True, she was 92, but they wanted her to be there at 93 and 95.
“He’s in heaven now.” Even if all the parties believe this – some don’t – I’ve seen it used as an attempt to shortcut the grieving process, some theological variation of “Get over it.”
“It’s for the best,” usually said of someone who passed after a lengthy and/or painful illness. While this may be true, it’s not for YOU to say. On the other hand, you can say, “If you want to talk…” And let THEM talk.

This article about former BeeGees singer Barry Gibb losing all of his “brothers without being friends with them” is very sad because it is not unusual. Someone dies and issues remain permanently unresolved.

Whereas I enjoyed the story about National Public Radio’s Scott Simon chronicling his mother’s last days on Twitter. I mean, I wouldn’t have done it, but given his mom’s show biz past, it was appropriate for them.

I really liked the poem included in this blog post, which also includes this narrative: “For a time, it feels like the whole world should stop, when a loved one dies. I remember experiencing that feeling so strongly… Perhaps the nicest thing you can do for someone who has lost a part of their world, is let your own world stop, if only for a moment.”
***
It occurred to me I never gave props to Helen Thomas, pioneering White House correspondent, mostly because I had nothing to add to what others said.

I’ll also mention John Palmer, NBC’s White House correspondent, and later, a newsreader for the TODAY show, back when it was still doing news.

Michael Ansara was an actor who “specialized in playing American Indians and aliens”; he was actually born in Syria and was married for a time to Barbara Eden.


ABC Wednesday – Round 13

July Rambling: privilege, and 12-tone music

Roger Green was told that he cannot greet pupils from Sandy Lane Primary School in Bracknell, Berkshire, with the gesture because a driver said it slowed down traffic.

Watch the important documentary, Two American Families, online at Bill Moyers’ website. In the same vein, To Rescue Local Economies, Cities Seize Underwater Mortgages Through Eminent Domain.

From Meryl, the graphic novel expert: The Armageddon Letters and the Cuban Missile Crisis. Also, Zahra – from Paradise to President. Published in 2011, its story takes place in Iran, June 2009.

Brief Thoughts on Shelby County v. Holder by Mark S. Mishler. (But the actual title is TOO long!)

Daniel Nester writes about privilege. I found it interesting, in part, because it reminded me of certain white sociology students, in undergraduate school and subsequently, who insisted on informing me about the sources of my oppression. They also insisted I spell “black people” as “Black people.” Meh. Dan also gives cheeky advice for aspiring writers.

Thom’s apology to the GLBT people he knows, and the ones he doesn’t.

6 Things That Will Happen Now That The Sanctity Of Marriage Is Destroyed, presented by George Takei.

Eddie and Keith do a road trip.

Dustbury found this video, which is about Arnold Schoenberg and 12-tone music but is as much about the stifling US copyright law, the creative mind, the boundaries of art, and how we communicate with each other. He “learned more from this half-hour of unconventional pedagogy than from a whole semester of theory.”

It was the first line in Jaquandor’s novel, it was a reflection of first lines of novels generally.

Mark Evanier writes: “My father was a very honest man. Absolutely, utterly honest. Once, he found a wallet in the street with a few hundred dollars in it. He took it home, looked up the number of the person it belonged to and arranged to return it to them…with every buck still in it. He did things like that all the time. All the time.”

Melanie deals with the death of a close family member. “With it comes a closure of sorts. Unfortunately, this is one of those deaths that bring feelings of sadness, but also of relief- a lengthy ordeal over at last.”

Daniel Nester’s dad died, and those “pesky abandonment issues” pop up. He is processing his Notes on Grief, parts I and II and III and IV and V.

Related: 936 opportunities, which made me melancholy thinking about MY dad.

Chris quits smoking! YAY!, despite duress. And she has a new blog! BTW, she also made and sent me yummy cookies!

‘Friendly atheist’ speaks to thousands at megachurch.

How do we pray for a friend in need or a stranger who might be sick or lonely in the hospital or at home?

NOT a Get Out Of Hell Free card.

Arthur answers my questions about music and identity and the roots of his political self and political philosophy & friends and boycotts and some other stuff. He also responded to my slow audience post.

Simplified blogging.

The Mom From ‘The Cat in the Hat’ Finally Speaks.

The secret of the Floating Cork.

I’m egotistical enough to be pleased that Chuck Miller put me in his Best of our Times Union Community Blogs for July 25 and July 18 I also appreciate that he’s trying to promote the TU bloggers the way he wishes the TU would. As noted before, I never know what to write for that audience, until I do, such as when I wrote: The Census site with Congressional district data is cool. Really.

I noted that my friend Lynne tried to walk from Albany to Binghamton, but I didn’t mention that walking on the side of the road is NOT like sidewalk walking.

GOOGLE ALERTS (not me)

Daily Mail: Lollipop man banned from high-fiving children because it ‘confuses drivers. “Roger Green was told that he cannot greet pupils from Sandy Lane Primary School in Bracknell, Berkshire, with the gesture because a driver said it slowed down traffic. Hundreds of parents have reacted angrily to the ban by Bracknell Forest Council.”
Followup: “High-five” lollipop man given the green light to give “thumbs up” instead.

The Guardian: Notes from Overground by Tiresias (the pen name of Roger Green) was published in 1984. It became a minor cult, and though it never sold very well, it still gets into the occasional blog today. We admirers occasionally meet and share favourite moments.

Is Stand Your Ground bad law?

I could have sworn I had written about my concerns about the Stand Your Ground laws after Florida passed it, long before the shooting and killing of Trayvon Martin by George Zimmerman. Can’t find it. So I’ll cheat, and expand on this document from the government of the state of Connecticut.


The Castle Doctrine and “stand-your-ground” laws are affirmative defenses for individuals charged with criminal homicide. The Castle Doctrine is a common law doctrine [going back to English common law] stating that an individual has no duty to retreat when in his or her home, or “castle,” and may use reasonable force, including deadly force, to defend his or her property, person, or another. [There was a case a few years ago where some drunk guy wandered into someone’s home in western New York at 1 a.m. The intruder was shot and killed, and no charges were filled.] Outside of the “castle,” however, an individual has a duty to retreat, if able to do so, before using reasonable force.

Stand-your-ground laws, by comparison, remove the common law requirement to retreat outside of one’s “castle,” allowing an individual to use force in self-defense when there is reasonable belief of a threat. [Note this important distinction; one does not have to walk away from the conflict.] Deadly force is reasonable under stand-your-ground laws in certain circumstances, such as imminent great bodily harm or death.

Forty-six states… have incorporated the Castle Doctrine into law. Connecticut law justifies the use of reasonable physical force, including deadly force, in defense of premises. Connecticut courts have recognized the common law privilege to challenge an unlawful entry into one’s home, to the extent that a person’s conduct does not rise to the level of a crime. Deadly force is justified in defense of one’s property by a person who is privileged to be on the premises and who reasonably believes such force is necessary to prevent an attempt by the criminal trespasser to commit any crime of violence.

Twenty states have stand-your-ground laws. Generally, these laws allow an individual to use force in self-defense when there is reasonable belief of a threat, without an obligation to retreat first if the individual (1) has a legal right to be at the location and (2) is not engaged in an unlawful activity. Connecticut does not have a stand-your-ground law. Connecticut law specifically requires an individual to retreat, if able to do so, before using reasonable force.
***
The idea that one should be able to defend oneself, or another, in case of a reasonable threat is always true. The question in Stand Your Ground is how much effort one needs to use to try to extract oneself from the situation.

My concern is not people with guns, but rather short-tempered people with guns who take advantage of the notion of a perceived threat. At the absurdist end of the spectrum, I’m thinking of that Tennessee woman who shot at a car full of kids for turning in her driveway; fortunately, no one was hurt.

Is there a racial component in the perception of a “reasonable threat”? [Research John Roman] “found that Stand Your Ground laws tend to track the existing racial disparities in homicide convictions across the U.S. — with one significant exception: Whites who kill blacks in Stand Your Ground states are far more likely to be found justified in their killings.”

I’m uncomfortable with Stand Your Ground because I believe it has led to avoidable deaths and will continue to do so.

Ramblin' with Roger
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