First Presbyterian Church Archives - Page 7 of 12

Welcome to Black History Month 2017

“:Unfortunately, though unsurprisingly to me, that ‘post-racial America’ failed to materialize.”

Last year, in the summer of all that is orange, a friend who is a minority woman, but not black, wrote, “I actually don’t enjoy talking about being a racial minority…” for all sorts of good and understandable reasons.”

I related. I wrote, “I LOATHE talking about being a minority. And do so at least once a year – you know the venue – because I think it’s important.”

“And I rail at not being considered ‘black’ by white people or ‘black enough’ by black people because of the way I speak or write.” Interesting that in one of those several exit interviews Barack Obama had last month, Lester Holt of NBC News asked the outgoing President PRECISELY that question. Most of you have NO idea what a PITA that is, not the question, but the experience.

I got that vibe a LOT when I first got the job I now have. For the first six years, our library provided reference service for the whole country, not just New York State. Most of our work was on the phone, and mail.

When people got to meet me at the annual conference, I often got two different responses. From the white people, it was a surprised look, trying NOT to say with their eyes, “I didn’t know you were black.” From the black people, it was more an overt “Hey, brother! I didn’t know you were black!”

In this month’s church newsletter about Black History Month 2017, I wrote:

“Back in 2009, during Black History Month at FPC, I remember quite distinctly a conversation during adult education about how much longer we would be doing the event. After all, the United States had just elected a President who identified as black. Surely, the solutions to the problems of racism were just around the corner.

“Unfortunately, though unsurprisingly to me, that ‘post-racial America’ failed to materialize. The divide between races seems as sharp as ever. Happily, FPC has continued to attempt to address issues of race, class, and other attributes that keep us apart.”

I should specifically note that I am THRILLED a white couple in my church will be leading the discussion of the book Waking Up White and Finding Myself in the Story of Race by Debby Irving, which the Presbyterian Church USA has recommended as part of its “One Church, One Book” project aimed at jumpstarting discussions about race.

My friend also wrote about how people not of her culture tried to teach her, and others, the more “authentic” pronunciation of HER OWN NAME. This reminded me of this old segment of Saturday Night Live featuring Jimmy Smits, where all the Anglos in the newsroom overemphasize their Spanish pronunciation.

First Friday competition for attention

MAYBE I’ll have time to rush over the half-dozen blocks to the Cathedral.

I have a conflict December 2 on First Friday. Our choir will be singing at First Presbyterian Church, at the corner of State and Willett Streets in Albany, music we’ve been rehearsing for some weeks.

In the very same time frame – 6 to 8 p.m. – I’ve only recently discovered that “City School District of Albany students of all ages will take part in an art exhibit and holiday concert. The events will take place at the Cathedral of All Saints, located at 62 South Swan St. (behind the New York State Education building).”

I’m less interested in the school musical performance than the artwork since the Daughter has at least one piece in the exhibit, which I have not seen. MAYBE, when our concert ends, I’ll have time to rush over the half-dozen blocks to the Cathedral.

J is for scientist Joseph Henry

Joseph Henry created a program to study weather patterns in North America, a project that eventually led to the creation of the National Weather Service.

Joseph Henry (December 17, 1797 – May 13, 1878) was born in Albany, New York, to William and Ann Henry, two immigrants from Scotland. “In 1819 he was persuaded by some influential friends to pursue a more academic career, he entered Albany Academy, where he was given free tuition. He was so poor, even with free tuition, Joseph Henry had to support himself with teaching and private tutoring positions.”

Henry excelled academically. He “discovered the electromagnetic phenomenon of self-inductance,” which I shan’t attempt to explain, but it’s a big deal.

“The SI [international standard] unit of inductance, the henry, is named in his honor. Henry’s work on the electromagnetic relay was the basis of the practical electrical telegraph.”

After teaching at the precursor of Princeton University, and excelling as a scientist, he became the first Secretary of the Smithsonian Institution, always working “tirelessly to support the field of American science.”

“Henry focused the Smithsonian on research, publications, and international exchanges. The system of international exchanges begins in 1849, with the Smithsonian providing a clearinghouse function for the exchange of literary and scientific works between societies and individuals in this country and abroad. Also by 1849, he created a program to study weather patterns in North America, a project that eventually led to the creation of the National Weather Service.”

The Albany (NY) School District science fair is named after Joseph Henry.

See the glass window? I view it almost every week, as it is a Tiffany creation, found in the Assembly Hall of First Presbyterian Church of Albany. Mr. Henry was baptized in the church, albeit in an earlier building.

Here is a memoir of Joseph Henry by Simon Newcomb, read in 1880, shortly after his death in his quarters in the Smithsonian Castle in Washington, DC.

ABC Wednesday – Round 19

Cemetery angel

The First Presbyterian Church in Albany, NY is celebrating 20 years of being a More Light community, which means “seeking the full participation of gay, lesbian, bisexual, and transgender people of faith in the life, ministry, and witness of the Presbyterian Church (U.S.A.)”

For the service on June 5, our guest preacher, and leader in the adult education class, was Tony De La Rosa, the interim executive director of the Presbyterian Mission Agency for the denomination.

Tony admitted that he struggled with the recommended readings, or liturgy, for the date. Both 1 Kings 17:17-24 and Luke 7:11-17 involved women seeming to lose their children, only to have Elijah and Jesus, respectively, bring their sons back to life. How would this fit in with a More Light message?

Then he came across this article about a woman named Ruth Coker Burks, “the cemetery angel.”

For about a decade, between 1984 and the mid-1990s and before better HIV drugs and more enlightened medical care for AIDS patients effectively rendered her obsolete, Burks cared for hundreds of dying people, many of them gay men who had been abandoned by their families. She had no medical training, but she took them to their appointments, picked up their medications, helped them fill out forms for assistance, and talked them through their despair.

Sometimes she paid for their cremations. She buried over three dozen of them with her own two hands, after their families refused to claim their bodies. For many of those people, she is now the only person who knows the location of their graves.

In both of the Biblical tales, the mothers were overjoyed to get their sons back. Yet these young men in Arkansas with AIDS were abandoned by their families.

Tony read much of this next part:

Burks.. was 25 and a young mother when she went to University Hospital in Little Rock to help care for a friend who had cancer. Her friend eventually went through five surgeries, Burks said, so she spent a lot of time that year parked in hospitals. That’s where she was the day she noticed the door, one with “a big, red bag” over it. It was a patient’s room. “I would watch the nurses draw straws to see who would go in and check on him…

Whether because of curiosity or — as she believes today — some higher power moving her, Burks eventually disregarded the warnings on the red door and snuck into the room. In the bed was a skeletal young man, wasted to less than 100 pounds. He told her he wanted to see his mother before he died.

“I walked out and [the nurses] said, ‘You didn’t go in that room, did you?'” Burks recalled. “I said, ‘Well, yeah. He wants his mother.’ They laughed. They said, ‘Honey, his mother’s not coming. He’s been here six weeks. Nobody’s coming. Nobody’s been here, and nobody’s coming.'”

Unwilling to take no for an answer, Burks wrangled a number for the young man’s mother out of one of the nurses, then called. She was only able to speak for a moment before the woman on the line hung up on her.

“I called her back,” Burks said. “I said, ‘If you hang up on me again, I will put your son’s obituary in your hometown newspaper and I will list his cause of death.’ Then I had her attention.”

Her son was a sinner, the woman told Burks. She didn’t know what was wrong with him and didn’t care. She wouldn’t come, as he was already dead to her as far as she was concerned. She said she wouldn’t even claim his body when he died. It was a hymn Burks would hear again and again over the next decade: sure judgment and yawning hellfire, abandonment on a platter of scripture. Burks estimates she worked with more than a thousand people dying of AIDS over the course of the years. Of those, she said, only a handful of families didn’t turn their backs on their loved ones. Whether that was because of religious conviction or fear of the virus, Burks still doesn’t know.

Burks hung up the phone, trying to decide what she should tell the dying man. “I didn’t know what to tell him other than, ‘Your mom’s not coming. She won’t even answer the phone,’ ” she said. There was nothing to tell him but the truth.

“I went back in his room,” she said, “and when I walked in, he said, ‘Oh, momma. I knew you’d come,’ and then he lifted his hand. And what was I going to do? What was I going to do? So I took his hand. I said, ‘I’m here, honey. I’m here.'”

Burks said it was probably the first time he’d been touched by a person not wearing two pairs of gloves since he arrived at the hospital. She pulled a chair to his bedside, and talked to him, and held his hand. She bathed his face with a cloth, and told him she was there. “I stayed with him for 13 hours while he took his last breath on earth,” she said.

I’m not sure there was a dry eye in the sanctuary.

And though we have a way to go, I’m so thankful that our understanding of AIDS is such that these scenarios play out far less often than they did in first decade or more of the AIDS epidemic.

As President Obama offers his final LGBT Pride Month proclamation, let us hope for increasing understanding amongst us all.

The Lydster, Part 145: Hip hop

“It’s SO annoying, but it’s still fun.”

The youth of our church, ages 6 to 18, did a hip hop performance of original readings, one extant reading, plus three dance numbers, and one song, at the beginning of March.

The Daughter’s first contribution was like pulling teeth. She was supposed to write a poem about her good qualities, but she was so self-effacing, I sat with her to suggest what she was good at, such as dancing, and being a good friend.

In a collective piece called Church and Family Rule, she ended up saying: “Mom: tucks me into bed at night. Dad: watches the news with me at midnight.”

Now, what she had ORIGINALLY written was that I watch the news with her, then something entirely different about our cats Midnight and Stormy. So, NO, Albany, I don’t watch the news with my daughter at midnight, unless she’s having insomnia.

Her solo reading, though, was particularly popular with the crowd. I was glad I had heard it a few times before she delivered it. And I had NOTHING to do with its composition, except, apparently, as its inspiration.

My dad and I dance to The Beatles.
Well, I wouldn’t call what he was doing DANCING, but something like that.
I dance to I Saw Her Standing There, Help, Hey Jude, and Revolution.
My dad sings, “She was just seventeen if you know what I mean.”
And as soon as he starts to sing, I start to sing.
It’s SO annoying, but it’s still fun.
We do it a couple of times a year, usually around the Beatles’ birthdays.

SHE added the extra “if” to the song lyric.

It was well-received by the audience that was clearly not a traditional hip hop demographic.