Roger Green: a librarian's life, deconstructed.
If, as is posited by many people (and I would tend to agree), that the major religions of the world share a great deal of commonality, why has religion been the source of so much violence and pain?
Not a new question, of course, but one I think about a LOT.
And after reading this post, I wonder if the busyness of our lives is contrary to finding a spiritual place.
From The Bad Chemicals, used by permission.
I’ve been watching God in America on PBS recently. I will grant that the criticism that it does not touch on non-Christian faiths as much as it ought is valid, but I still think the series has validity, and I’ve already recommended it to my church’s adult education coordinator. Maybe the series SHOULD be called “Christanity in America.”
That caveat aside, it is an interesting take on the conflicting views of faith in the country, never moreso than in the period right before and during the Civil War, when slavery was attacked and defended using the very same Bible. On the show, one abolitionist minister cites Exodus 21:16, “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death.” Meanwhile, a pro-slavery preacher quotes Leviticus 25:45, 46 – “You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life.” This fight split the Methodist, baptist and Presbyterian denominations for decades.
Meanwhile, the slaves themselves are attracted to the liberation theology of Moses leading his people to freedom, epitomized by Exodus 3: 7-8: “The LORD said, ‘I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.”
Thing is that most of these people had a certainty that God supports their particular take on the word because they believe – at least the non-slaves – in the notion that the United States is uniquely blessed by God. Interesting, one person in this period was less certain about God’s will, and that was President Abraham Lincoln, a man with a good Old Testament name.
The parallels with modern-day America are clear. There are some who claim to have a direct line to the Almighty when it comes to what is required/desired/permitted/omitted. The rest of us, not so much, except that God couldn’t POSSIBLY have meant THAT, at least not any more.
Anyway, it reminded me of the Bob Dylan song With God On Our Side, performed here by Joan Baez.
I’ve long wondered what God did think of all of the different denominations, some created more by differences of style than of doctrine. Is God pleased with the diversity of worship experiences, or is She really ticked off?
It’s Reformation Sunday tomorrow. As a long-time Methodist, I had no idea what that meant and had barely heard of it. But now, as a Presbyterian, in a church in the “Reform tradition,” it’s a bigger deal. It commemorates the day in 1517 when Martin Luther nailed his 95 theses to a church door.
Someone sent me this a couple of days ago:
We religious instruction teachers are always looking for ways to engage the students. In my class last year, I likened Martin Luther’s dilemma to: how would they (the students) feel, if they came home to find their families imprisoned and tortured, and it won’t stop until they say that Sammy Hagar was Van Halen’s better frontman? We’d all agreed, beforehand, that Van Halen’s a great band, “but you MUST renounce Diamond Dave, and embrace Sammy, or you’ll get your dad’s OTHER EAR in ANOTHER package!” They stood up at their table, and shouted & pointed in my face, and I had soooo much fun getting them all stirred up while humming “Why Can’t This Be Love?” and dissing the tune to “Panama…” It’s why I teach 🙂
There was also a link to something called the 95 Theses, a 2007 rap done to the tune of Jay-Z’s 99 Problems. I’ve provided three links; the third starts with a short commercial.
Found these lyrics in several places, including here:
If you havin’ Church problems then don’t blame God, son
I got ninety-five theses but the Pope ain’t one.
Listen up, all my people, it’s a story for the telling
’bout the sin and injustice and corruption I been smelling:
I met that homie, Tetzel, then I started rebelling…
One Five One Seven – that’s when it first went down.
Then the real test was when it started spreading around.
Sixty days to recant what I said? Father, please!
You’ve had, what? Goin’ on fifteen centuries?
“Oh snap, he’s messin’ with the holy communion.”
But I ain’t never dissed your precious hypostatic union!…
I was struck most by this section:
But you forgot about me and my demonstration?
Like you can just create your own denomination?
“We don’t like this part, so we’ll just add a little twist.”
Now we Anglican, Amish, and even Calvinist.
I gave you the power, you gone and abused it.
I gave you God’s truth, you just confused it.
I’ve long wondered what God did think of all of the different denominations, some created more by differences of style than of doctrine. Is God pleased with the diversity of worship experiences, or is She really ticked off? What do YOU think?
Shout out to Johann Gutenberg … I see you baby.