Art, science, Bible, baseball

You have this +1 sodium just hanging out when it hooks up with the -1 chloride.

josephhenry
More from New York Erratic:

Who is your favorite visual artist? Favorite director?

I tend to be rather catholic about these things. Here’s the best way to recognize the artist of paintings, BTW.

My church has Tiffany windows, which I like; the one above is one of them. Gordon Parks is a favorite photographer. Always though Frank Lloyd Wright’s buildings were interesting, if not always practical. Van Gogh I enjoy, but there are so many more; I love going to the house in the Hyde Collection in Glens Falls, NY because it’s so eclectic. Did one of those Facebook things where you should live, and it came up with French Polynesia, which reminded me that I like Gauguin too.

But I guess my favorite visual artist is Rodin, whose work I find sensual as all get out, even if it isn’t all his work.

I took this list of a list of the 50 greatest directors of all time. Of all the directors whose films I’ve seen more that three Continue reading “Art, science, Bible, baseball”

What Would Jesus Be Packing?

The interpretation of the verses in Luke 22:36-38 can follow either a strictly physical direction in which swords must be used, or a nonphysical one in which swords must not be used, during Jesus’ last hours.

jesus-gun-wwjd41First I read that churches in Kentucky are using gun giveaways to help people find Jesus. Then, in a front-page story in my area, the pastor of a local Baptist church plans to give away an AR-15 assault rifle to the winner of a free raffle at an upcoming Sunday service.

From the Troy, NY church’s website:

We have decided to hold a special service honouring hunters and gun owners who have been so viciously attacked by the antichristian socialist media and antichristian socialist politicians the last few years. Our country was built with the King James Bible and the gun.

My theology is very different from this, and I struggled to understand it. Part of the issue has to do with the notion of “a long-standing and deep sense of a special and unique American Destiny, the belief that… America is a nation called to a special destiny by God.” This thought process fueled Manifest Destiny in the 19th Century, for instance.

Thus, embracing the Second Amendment rights, if I am sussing this out correctly, is akin to embracing God. “The notion that there was some providential purpose to the European discovery and eventual conquest of the landmasses ‘discovered’ by Christopher Columbus was present from the beginning.” Ah, American exceptionalism. It’s not “America, right or wrong”; America has ALWAYS been right unless the socialists have taken over, trying to take away “our guns” and “our freedom.”

But what is the Biblical theology defending guns? More than one person online cited Luke 22:36. From the King James Bible, which seems to be the only version that matters to this church:

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

What IS Jesus saying here? That we need weapons to defend ourselves? Continuing:

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Rev. Alan Rudnick, who wrote about the gun giveaway, pointed me to this interpretation, which I need to quote at length:

The interpretation of the verses can follow either a strictly physical direction in which swords must be used, or a nonphysical one in which swords must not be used, during Jesus’ last hours… first we analyze why the literal one will not fit into Luke 22:34-38 and into the passage about the arrest in the Garden of Gethsemane (Luke 22:39-53).

Violent use of the swords

Jesus says to the disciples to buy swords, but when they show him two, Jesus says the two are enough. The literal [direction] is inadequate for two reasons.

First, the obvious question is: two swords are enough for what? Are they enough for a physical fight to resist arrest? This is hardly the case because during Jesus’ arrest… Jesus sternly tells Peter to put away his sword, “No more of this!” and then he heals the servant, restoring his ear (Luke 22:49-51). Resisting arrest cannot be the purpose of the two swords.

Second, were the two swords enough for an armed rebellion to resist the authorities and to impose the new Jesus movement in a political and military way? Jesus denounces this purpose in Luke 22:52, as the authorities are in the process of arresting him: “Am I leading a rebellion that you have come with swords and clubs?” The answer is no, as he is seized and led away (v. 54).

The contextual meaning of the swords…

Jesus reminds the disciples of his mission for them before he arrived in Jerusalem (Luke 9:3; 10:1-17). Did they need a purse, a bag, or extra sandals? No, because people were friendlier, and their opposition to him was spread out over three years. Now, however, he is in Jerusalem, and he has undergone the compacted antagonism of religious leaders seeking to trap him with self-incriminating words. When the authorities are not present, they send their spies…

Second, “For I tell you, this scripture must be fulfilled in me: ‘And he was numbered among the lawless'” (Luke 22:37). By far the clearest purpose of the two swords is Jesus’ reference to Isaiah’s prophecy (53:12). He was destined to be arrested like a criminal, put on trial like a criminal, and even crucified like a criminal (but his arrest, trial, and execution were based on false evidence. He did nothing but good.) Yet, he was hung on the cross between two thieves, which is also a fulfillment of Isaiah’s prophecy (Luke 23:32; 39-43). What are criminals known for carrying with them? Weapons, and to be numbered among criminals, Jesus must also have weapons. That is why he said that only two swords would be enough—to fulfill this prophecy.

The argument that Jesus was fulfilling Scripture, and/or that two swords would not be sufficient if meant literally for defense, was noted HERE and HERE and especially on the Wikipedia page. The “armor of God”, in my belief system, does not require OUR literal weaponry.

Image purloined from neg8thehate.com

Note to self: do not talk about religion on Facebook

While I’m perfectly willing to debate religion, I find it tiresome when persons unknown to me make assertions about me that are untrue,

Twice late last month – once on Christmas eve – I had “conversations” about religion on Facebook. It’s often unsatisfying, because I am a believer in spite of uncertainty, and these folks are usually convinced of their rightness.

Oddly, both ended up involving the Biblical phrase “render unto Caesar what is Caesar’s, render unto God what is God’s.” Without getting into the whole back-and-forth, one guy insisted that the verses, appearing in all three of the synoptic Gospels (all, except John), meant that we are directed to obey earthly authority, pay taxes, and the like.

My view is more in line that it suggests a separation of church and state, and that, further, the church should speak out when the state is going wrong, rather than embrace the state’s bad behavior (apartheid, slavery, exploitation, et al.) If you read the Wikipedia article on the phrase, you’ll see that there are several different interpretations of those verses, including both of these, a notion which I can accept.

The guy on Facebook cannot. While I’m perfectly willing to debate religion, I find it tiresome when persons unknown to me make assertions about me that are untrue, such as “You don’t know the Bible very well” or “You must not have read very much of the Bible.” Defensively, I sneered (if you can sneer online): “I have read the Bible at least three times all the way through,” noting the King James, New Revised Standard Version, and the New International Version.

Now he has ticked me off, and I assert something about the nonviolent direct action of Dr. Martin Luther King Jr. and others being in the Jesus tradition. Bored with me, he went away.

He’s like those people I grew up with who were convinced at least two-thirds of the world is going to hell. This, BTW, was the mindset that drove me out of the church by the time I was twenty. As the article says:

…we WILL NOT judge another person’s soul. Jesus warned us not to do so. Paul warned the same thing. Jesus will be the judge. Period. It is not our job and we are not qualified.

I’ll give a big AMEN to THAT.

I believe in Christmas

As John Lennon wrote, “the Word is love.”

The day after Thanksgiving, I found myself at the flagship Macy’s store in Manhattan with The Wife, The Daughter, my eldest niece, her husband, and a couple of their friends. I also saw a guy I knew from Albany walk by.

The Macy’s windows are great because they’re so imaginative. On one set of windows was the retelling of Yes, Virginia, There is a Santa Claus, that famous New York Sun editorial from 1897, complete with a backstory about the girl and her family. It’s certainly why I know there’s a Saint Nick, who’s black and white and Hispanic and Asian and all sorts of colors.

I believe in the love of Jesus, too, who almost certainly wasn’t born in December, but rather under the sign of Aries or Pisces, not that it much matters. Got into a debate recently about how Christianity has led to lots of wars, and such – I’ve had that conversation a LOT, as you might imagine – but, for me, that comes from people misconstruing the Word. And, as John Lennon wrote, “the Word is love.”

You can call it magic, or hoodoo, or myth, and I’m all right with that. Faith is kind of like that. Like the love that the Pope showed to immigrants recently.

Merry Christmas.

In the midst of hate, I found there was, within me, an invincible love.
In the midst of tears, I found there was, within me, an invincible smile.
In the midst of chaos, I found there was, within me, an invincible calm.
I realized, through it all, that…
In the midst of winter, I found there was, within me, an invincible summer.
~ Albert Camus

Last-minute gift ideas

so this lady walks up at a traffic light, and. . .

Loving with your whole heart is not easy

‘Love your neighbor as yourself.’

This is the Advent devotional I wrote for the FOCUS churches this year. It had to be based on a particular Scripture lesson (Matthew 22:34-46), be of a certain length, and end with a prayer. For your convenience, I’ve followed the piece with the Scripture.

In the Scripture lesson, Jesus is being tested theologically. The religious leadership of the day is constantly trying to trip Him up, asking a bunch of questions. What IS the greatest commandment? To love God, and likewise, to love each other.

We are often tested trying to follow these dictates. Sure we may see ourselves as “good” and “nice” people. Maybe we go to church, quote Scripture. Do we REALLY love God with all our heart, mind, and soul? I think God knows that a mysterious and disembodied deity may be sometimes difficult to comprehend.

Fortunately, Jesus has equated loving each other with loving God. How are we doing with that presumably easier task? Yes, you may love your friends and family. What of that seemingly unlovable coot in the office, or that obnoxious teenager – love them too! How do we find a way to do THAT?

We follow the example of Jesus’ loving-kindness. We show patience and generosity. In what we do to the least of God’s people, we show our love to God.

In many ways, that is what the FOCUS ministries are designed to do. It’s not merely feeding people, which is a good and right thing to do. It is showing love. The peculiar thing about giving love is that one often gets as much in return as one expends.

Dear Lord,
May we share the love that we have received so that, by our words and actions, God’s love can reach those in need of that love.
***
Matthew 22:
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
**
You ever taken a writing assignment, know what you’re going to write, then NOT write it, then end up knocking off something under the gun? I’m afraid that’s PRECISELY what happened here. Wish I had written it right away. Ah, well, lesson learned (or probably not…).

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