Martin Luther King Archives - Ramblin' with Roger

55 years after the MLK assassination

“We must revolt against this peace.”

Many have noted that August 28, 2023, will be the 60th anniversary of the March on Washington. Incidentally, that date is also the 15th anniversary of the nomination of Barack Obama for the presidency.

But today is 55 years after the MLK assassination. I remember the day extremely well. I’m not particularly prone to conspiracy, but even The Martin Luther King, Jr. Research and Education Institute at Stanford asks the question of who killed the reverend, was more than one person involved, and the like. And my thought: was it a coincidence that he was killed on the first anniversary of his sermon denouncing US military involvement in Vietnam?

Missing the point

I despair that King’s message is often obfuscated. Dr. King campaigned against not just racism but poverty. In his final book, “Where Do We Go From Here: Chaos or Community?”, he wrote:

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look at thousands of working people displaced from their jobs with reduced incomes as a result of automation while the profits of the employers remain intact, and say: ‘This is not just.’ . . . Let us be those creative dissenters who will call our beloved nation to a higher destiny, to a new plateau of compassion, to a more noble expression of humanness.

Yet Census data show an increase in income inequality in the US. Worldwide, the rich keep getting richer. “The top 1 percent seized twice the new wealth as the rest of the world in the past two years.”

So it is absurd when the Christian nationalist founder of Pastors for Trump said he was ‘pretty sure‘ that Martin Luther King Would Have Been a ‘MAGA’ Republican. I’m “pretty sure” Jackson Lahmeyer has heard, at most, one piece of one MLK sermon. For your maximum irritation, readers, go to the link above to see a MAGA hat photoshopped onto an image of King.

Labor

The AFL-CIO posted on the most recent King holiday: “We must remember him and his words truthfully—far beyond the often-repeated and misused line about skin color and character.

“Most people know Dr. King only as a civil rights leader. But we must remember him as a labor leader who was assassinated while supporting 1,300 Black men in their fight against neglect and abuse at the sanitation strike in Memphis, Tennessee.

“Dr. King is associated with ‘peaceful protest.’ But we must remember his sermon ‘When Peace Becomes Obnoxious.'”

“If peace means a willingness to be exploited economically, dominated politically, humiliated, and segregated, I don’t want peace. So in a passive, non-violent manner, we must revolt against this peace.”

(Coincidentally, I linked to that piece two years ago.)

Really honoring MLK

I recommend to you that you read Letter from a Birmingham Jail. Peruse his speeches.

If you want to take in I Have A Dream, which was at the March on Washington for Jobs and Freedom – he was an economic warrior – read or listen to the WHOLE thing; it’s about 17 minutes long.

“There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality…

“It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds. But we refuse to believe that the bank of justice is bankrupt.”

Then remember, he advised the crowd not to “drink the poisonous wine of hate,” but to use the “way of nonviolence” when taking “direct action” against oppression.

Some issues in America wear me down

10th anniversary of Coates on reparations

https://jensorensen.com/2023/02/01/police-brutality-tyre-nichols-cartoon/

I was trying to compose in my mind what I was feeling this Black History Month. Then the Weekly Sift guy hit on it. There are some issues in America that wear me down.

He mentioned mass shootings, which I have commented on at least 20 times in less than 18 years.

“Police killing innocent people of color… is another issue that wears me down. Last week I mentioned Tyre Nichols’ death but didn’t give it the attention it deserved.” And I had not explicitly mentioned him at all, though I had written about Keith Lamont Scott and Philando Castile and several others.

I suppose I’m still wrapping my head around the fact that five cops beating Nichols to death were black. Often, when I have heard black cops speak, from the former chief in Dallas to the current chief in Albany, NY, the narrative has been that they got into law enforcement to change its culture. Evidently, the culture changed the alleged assailants.

(Slightly off-topic: How does Memphis find 12 people who haven’t heard about the situation, seen the video, and haven’t developed an opinion about the case?)

“NYT columnist Jamelle Bouie put his finger on what I think is the core issue: “the institution of American policing lies outside any meaningful democratic control.” Also, Out of Balance: Lack of diversity taints Louisiana criminal justice system

The above cartoon Weekly Sift used points to another issue. After a long battle to highlight black accomplishments while pointing out some less-than-favorable parts of American history Tulsa, OK; Wilmington, NC; redlining et al), it feels as though America is going backward.

Some articles wore me down

“The Republican Party’s latest wave of attacks against anyone who threatens the white supremacist patriarchy is couched in false concern for health and well-being.

The College Board Strips Down Its A.P. Curriculum for African American Studies

DeSantis Wants Colleges to Teach Western Civilization

Ohio couple ran neo-Nazi home school group on Telegram

Martin, misinterpreted

Alan Singer wrote: “For Dr. King, the ‘pernicious’ ideology was white racism, and he was not concerned with the possible averse psychological impact of DEI [Diversity, Equity, and Inclusion] on whites. Instead, King focused on the legal benefits of DEI for African Americans. Opponents of Civil Rights laws claimed ‘legislation is not effective in bringing about the changes that we need in human relations. According to Dr. King, ‘This argument says that you’ve got to change the heart in order to solve the problem; that you can’t change the heart through legislation.’

“King acknowledged. ‘It may be true that you can’t legislate integration, but you can legislate desegregation. It may be true that morality cannot be legislated, but behavior can be regulated… And so while the law may not change the hearts of men, it does change the habits of men.'”

Reparations

Scott Stossel, National Editor of The Atlantic, recalls: “In 2013, Ta-Nehisi Coates, then an Atlantic staff writer, pitched what seemed an unlikely story idea: He wanted to make the case for paying substantial reparations to Black Americans, as moral and practical recompense for the compounding damage from two centuries of slavery, and from decades of Jim Crow, lynchings, discrimination, segregation, and systemic racism.

“It worked. Coates’s 15,000-word cover story, which I edited, traced 400 years of Black experience in America, and it galvanized a national conversation about how governments and citizens should confront systemic injustice, both past and present. It generated as much productive discussion as any article the magazine has published in the past 50 years. The Carter Journalism Institute at NYU ranked it as the most important piece of journalism in any format (book, newspaper article, magazine feature) published between 2010 and 2020.”

At the Friends and Foundation of the Albany Public Library’s talk on a recent Tuesday. Tom Ellis reviewed The White Wall: How Big Finance Bankrupts Black America by Emily Flitter. She is no lefty agitator but a writer for the Wall Street Journal. Yet she uncovered “the shocking yet normalized corruption in our financial institutions.”

One of the solutions she recommended was for big banks to embrace reparations. “Look good by doing good,” she was quoted in a recent area appearance covered by Ellis. She believes banks can increase their bottom line by being equitable.

What might this look like? California commissioned a task force looking at this, with a report coming out in the summer of 2023. CBS presented a story about a black family enslaved in California, freed after statehood in 1850, who was part of a black community that was wiped out by eminent domain.

After I saw the episode of Finding Your Roots featuring S. Epatha Merkerson, it seemed reasonable to me that she and other descendants of enslaved people sold to keep what is now Georgetown University from economic collapse should be entitled to free tuition.

Progress

In some peculiar way, it often feels that America is moving backward in terms of racial equality. For every Derek Chauvin convicted of killing George Floyd – only because a teenager had a cellphone at the right time – I see regression in voting rights, disinformation about books that threaten schools and libraries, and a host of other concerns.

Optimism doesn’t come quickly to me in the best of situations. Still, I’m crossing my fingers, my toes, and any other body parts that things will improve, eventually.

MLK: Where Do We Go from Here?

seeking the highest good

martin-luther-king-jr-photo — Jan 15, 1929- Apr 4, 1968

Dr. Martin Luther King, Jr. delivered his “Where Do We Go from Here” sermon at the annual convention of the Southern Christian Leadership Conference in Atlanta, Georgia on August 16, 1967. You can read the sermon in full in the book The Radical King, edited by Cornel West.

West wrote in the book introduction. “The radical King was a democratic socialist who sided with poor and working people in the class struggle taking place in capitalist societies. . . . The response of the radical King to our catastrophic moment can be put in one word: revolution—a revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life, and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens. . . . Could it be that we know so little of the radical King because such courage defies our market-driven world?”

MLK’s Concerns

“I’m concerned about a better world. I’m concerned about justice; I’m concerned about brotherhood; I’m concerned about truth. And when one is concerned about that, he can never advocate violence. For through violence you may murder a murderer, but you can’t murder murder. Through violence, you may murder a liar, but you can’t establish truth. Through violence, you may murder a hater, but you can’t murder hate through violence. Darkness cannot put out darkness; only light can do that.

“And I say to you, I have also decided to stick with love, for I know that love is ultimately the only answer to mankind’s problems. And I’m going to talk about it everywhere I go. I know it isn’t popular to talk about it in some circles today.

“And I’m not talking about emotional bosh when I talk about love; I’m talking about a strong, demanding love. For I have seen too much hate. I’ve seen too much hate on the faces of sheriffs in the South. I’ve seen hate on the faces of too many Klansmen and too many White Citizens’ Councilors in the South to want to hate, myself, because every time I see it, I know that it does something to their faces and their personalities, and I say to myself that hate is too great a burden to bear.

“I have decided to love. If you are seeking the highest good, I think you can find it through love. And the beautiful thing is that we aren’t moving wrong when we do it because John was right, God is love. He who hates does not know God, but he who loves has the key that unlocks the door to the meaning of ultimate reality.”

Echoes of 1 Corinthians 13

“And so I say to you today, my friends, that you may be able to speak with the tongues of men and angels, you may have the eloquence of articulate speech; but if you have not love, it means nothing.

“Yes, you may have the gift of prophecy, you may have the gift of scientiﬁc prediction and understand the behavior of molecules, you may break into the storehouse of nature and bring forth many new insights. Yes, you may ascend to the heights of academic achievement so that you have all knowledge, and you may boast of your great institutions of learning and the boundless extent of your degrees; but if you have not love, all of these mean absolutely nothing.

“You may even give your goods to feed the poor, you may bestow great gifts to charity, and you may tower high in philanthropy; but if you have not love, your charity means nothing.

“You may even give your body to be burned and die the death of a martyr, and your spilt blood may be a symbol of honor for generations yet unborn, and thousands may praise you as one of history’s greatest heroes; but if you have not love, your blood was spilt in vain.

“What I’m trying to get you to see this morning is that a man may be self-centered in his self-denial and self-righteous in his self-sacriﬁce. His generosity may feed his ego, and his piety may feed his pride. So without love, benevolence becomes egotism, and martyrdom becomes spiritual pride.”

In conclusion

“I want to say to you as I move to my conclusion, as we talk about ‘Where do we go from here?’ that we must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here, and one day we must ask the question, ‘Why are there forty million poor people in America?’

“And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I’m simply saying that more and more, we’ve got to begin to ask questions about the whole society.

“We are called upon to help the discouraged beggars in life’s marketplace. But one day we must come to see that an ediﬁce which produces beggars needs restructuring. It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, ‘Who owns the oil?’ You begin to ask the question, ‘Who owns the iron ore?’ You begin to ask the question, ‘Why is it that people have to pay water bills in a world that’s two-thirds water?’ These are words that must be said.”

And much earlier: Give Us The Ballot

Per Alan Singer: “‘On May 17, 1957, Reverend Dr. Martin Luther King, Jr. was one of the speakers at a Prayer Pilgrimage held at the Lincoln Memorial in Washington DC. King demanded that Congress pass legislation ensuring the right of African Americans to vote.

“He condemned Democrats for ‘capitulating to the prejudices and undemocratic practices of the southern Dixiecrats’ and Republicans for ‘capitulating to the blatant hypocrisy of right-wing, reactionary northerners.’ In typical King linguistic poetry, he charged ‘These men so often have a high blood pressure of words and an anemia of deeds.'”

Also, from Jeffrey Cass: The Absurdity of Racists Co-opting MLK’s Legacy. Stop using King’s words to support oppressive systems

Songs of freedom, for MLK

One day when the glory comes
It will be ours, it will be ours

In honor of MLK’s birthday, here are some songs of freedom. All but the last four were sung by participants of the march from Selma to Montgomery in March 1965. Of course, they were also shared at other rallies and marches. Many of these songs are from the church tradition.

There are a LOT of tunes that could be labeled civil rights songs. Here is a recent compilation.

God Will Take Care Of You – Aretha Franklin. This is from her great Amazing Grace album. The movie about making that album is also quite worthwhile.
We Are Climbing Jacob’s Ladder – Bernice Johnson Reagon and Vocal Group. She was a member of the wonderful group Sweet Honey in the Rock, which I saw perform decades ago.
Steal Away – Mahalia Jackson and Nat King Cole. Mahalia was Martin’s favorite singer, by all accounts. This was on Nat’s short-lived television show on NBC in the mid-1950s, a pioneering effort in its own right.

Nobody Knows The Trouble I’ve Seen – Paul Robeson. Actor and activist, as well as a tremendous singer.
We Shall Not Be Moved – The Freedom Singers. Performed at the March on Washington on August 28, 1963
Oh, Freedom – The Golden Gospel Singers
If You Miss Me In The Back Of The Bus – Kim and Reggie Harris, who I saw sing in person twice some years back

Keep Your Eyes On The Prize · Robert Parris Moses
Ain’t Gonna Let Nobody Turn Me Around – The Roots. From the soundtrack to the film Soundtrack For a Revolution (2012)
We Shall Overcome – Joan Baez. She performed at the march on Washington and elsewhere. This performance was in London in 1965

Mavis

I Wish I Knew How It Would Feel To Be Free – Nina Simone. An anthem.
When Will We Be Paid – Staple Singers
99 and 1/2 (Won’t Do) – Mavis Staples. I most highly recommend the album We’ll Never Turn Back.
Glory – Common and John Legend from the 2014 movie Selma. This was performed by the youth of our church a few years back.

We Don’t Need Another Martin

You

Last year, during Black History Month at my church, there was an interesting question. Was Bryan Stevenson the new Martin Luther King Jr? I don’t know what my response was, but I’m sure it was inadequate. We don’t need another Martin.

We don’t because, while Martin was a powerful speaker and charismatic leader, he did not operate alone. Thousands, nay millions, worked on the struggle for racial equality in the 1950s and ’60s. And in case you hadn’t noticed, the struggle continues.

So we need an actual Bryan Stevenson, who knows what it means to be present when in the midst of despair. And we require a Lonnie Bunch, who had the vision and perseverance to shepherd the Smithsonian National Museum of African American History & Culture. And we have need of a Stacey Abrams, who is doing the good work of the late John Lewis in getting more black people registered to vote.

But we also must call for those folks who speak out when that racist joke spreads throughout the office. And the people who recognize systemic injustice and work, by education and sharing, towards a more equitable country. And in particular, those who don’t know but are willing to learn. The people who lift up the unknown black artists and musicians and writers are very important.

Boy, do we need people who recognize that the conversation about reparations shouldn’t just reflect the period of enslavement. The economic disparity from Jim Crow, lynchings, and white pogroms was great. The crippling loss of generational wealth from black people being excluded from the housing and education opportunities of the GI Bill arguably may be worse.

Nope

We don’t need another Martin. News flash: Martin is dead, and he ain’t coming back. Moreover, the problems of 2021 are not the issues of 1968. OK, some of them are. We’re still fighting against voter disenfranchisement, e.g. But we require the people of today, with 21st-century insight and technology.

Maybe we ALL can be, in our own way, another Martin.