The Gospel according to Bernie, and Colbert

We commit to the mental gymnastics necessary that allows us to abandon the least of these, to abandon the poor, to abandon the immigrants, to abandon those who are in prison.

bernie-sanders-3Senator Bernie Sanders (I-VT), who is running for the Democratic nomination for President, recently spoke at Liberty University, “the very conservative, very Christian school in Lynchburg, Virginia,” once the headquarters for the very outspoken Rev. Jerry Falwell.

An evangelical responds to his speech, a graduate of Liberty University, who worked on the presidential campaign for George W. Bush in 2004. He compares Bernie to John the Baptist.

He was convicting the Christian leaders and the religious leaders in that university, and calling us out for being complicit in the abandonment of those who suffer, the least of these, and siding with the powerful and rich, the masters of this world. And he was convicting us and calling us out, and we scorned him, and we stared him down; and, with sour faces, we thought, “Who is this wacko, and why do all these people seem to follow him, seem to like him – this wild-haired Jew, crying out from the wilderness of the political left, in his hoarse voice?”…

And lightning hit my heart at that moment. And I realized that we are evangelical Christians. We believe the Bible. We believe in Jesus. We absolutely shun those who would attempt to find nuance and twisted and tortured interpretations of scripture that they would use to master all other broader interpretations, to find some kind of big message that they want to flout. We absolutely scorn such things, and yet somehow we commit to the mental gymnastics necessary that allows us to abandon the least of these, to abandon the poor, to abandon the immigrants, to abandon those who are in prison.

The very idea of evangelical Christians realizing that income inequality, for instance, is not a liberal position or a conservative position, but a fundamental Christian one, pleases me greatly. Perhaps Bernie Sanders IS the Christian candidate.

Fox News host Brian Kilmeade had degrading words for Pope Francis while talking with Chris Wallace. “Yeah, I’m Catholic and he could stay home. Some of his comments just have no place. He’s in the wrong country…” The part that is on the audio, but not quoted in print is this sentence: “Capitalism is our savior.” Or should it be “Capitalism is our Savior”?

While never a great fan of Stephen Colbert – the “conservative pundit” shtick bored me sooner than it did my friend Alan David Doane – I was interested in the cultural folderol around the late-night programs in general, and specifically, him taking over the CBS Late Night Show for David Letterman. I did think the Joe Biden interview from the third show was more satisfying than the uncut version online.

The recent item I found most interesting about Colbert, though is Stephen Colbert – Witness. “In this rare, personal interview with Fr. Thomas Rosica, CSB, Stephen Colbert tells all” about his Catholic faith. It’s cued to his observations about Communion, at about 35 minutes. Earlier, c. 22 minutes in, he explains why he believes Jesus must have laughed; Wile E. Coyote is namechecked. I found the whole piece surprisingly moving, as it shows the depth of Colbert’s theological knowledge.
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Donald Trump Makes Up Bogus Bible Quote To Impress Gullible Christians.

August rambling #2: artificial – flowers and televangelists

A Marvin Gaye/Ramones mashup.

librarian.mug

How a ’50s-Era New York Knife Law Landed Thousands in Jail.

Jeff Sharlet interviews Black Lives Matter activist Shaun King.

No matter how sincerely we think we get it, we don’t really get it. “A personal epiphany about race and gender, to my fellow white males.” And Please Stop Being a Good White Person (TM).

Donald Trump Just Stopped Being Funny. “Win or lose, Trump’s campaign threatens to unleash the Great American Stupid.”

About Josh Duggar’s Ashley Madison Account. Am I the only person who had never HEARD of Ashley Madison until this summer?

USA network postpones ‘Mr. Robot’ finale due to parallels to Virginia murders, in which two people were murdered on live television, a reporter and cameraman. Postponed a whole week, to September 2!

Apocalypse Now – Washington state’s climate change.

How to Be Polite.

The difference between Latino and Hispanic, in one mini comic strip.

Dustbury notes men who are boobs.

Stop the Jared Fogle “footlong” jokes: Why do we still find prison rape acceptable, let alone funny?

John Oliver Exposes Shady Televangelists Fleecing Americans For Millions. Or watch here. And he sets up his OWN church Our Lady of Perpetual Exemption. So, will the IRS respond? Over 30 years ago, Frank Zappa sang about this.

Ken Burns, on the Civil War: It’s about ‘slavery slavery slavery’.

Julius Rosenwald is The Philanthropist Who Built Over 5,000 Schools for Black Students in the Jim Crow South.

Arthur wonders: expat or immigrant?

In Defense of Saggy Pants by Miriam Axel-Lute.

After first treatment, Jimmy Carter and family returned home to see the streets lined with support.

Chuck Miller’s son turns 30. Plus he links to some fine posts, plus one of mine.

The English language, we all know, is in decline. “‘The average schoolchild can hardly write’… said William Langland, author of ‘Piers Plowman’… who died in 1386.”

Banksy’s ‘Dismaland’ in England: It’s a Strange World, After All.

Amy Biancolli explains How to cross the street in Albany.

Jaquandor gets interviewed by Jon Stewart, kinda, sorta.

Rebecca Jade sings the National Anthem at Petco Park on August 8, 2015. Also featuring #1 niece: Under New Management from Tom Antl and Team Groovy, MATURE audience, Winner Best Film – San Diego 48 Hour Film Project 2015.

Born to Run and the Decline of the American Dream.

A Marvin Gaye/Ramones mashup.

Artificial Flowers by Bobby Darin, an unlikely hit, given its subject matter. An interpretation by New York stage performer Ciro Barbaro more in keeping with the lyrics.

The Rolling Stones for Rice Krispies.

This actually came up in conversation at church last week: I Love To Singa- Owl.

Dean Martin Knocks the Beatles out of the #1 Spot on the Charts.

One Toke Over The Line – The Lawrence Welk Show (1971).

Fillyjonk: Lorde have mercy.

Now I Know: Making Sense of Dollar Signs.

The Spiedie Is A Perfect And Important Sandwich: It is high time this nation recognized Binghamton, New York’s beloved culinary mascot as the God-Level Foodstuff that it truly is.

GOOGLE ALERT (me)

Chuck Miller and I had an idea for some Times Union bloggers to get together. I jokingly suggested having it at Ken Screven’s place. Chuck actually pursued it, and it was so.

Absurd Flag Flapping, New Zealand style, and When the ‘good guys’ are wrong.

TWCQT #4: The Nine-Panel Grid.

GOOGLE ALERT (not me)

Lubbock (TX) ISD baseball field home to district’s llamas. “Tina has been here the longest,” Monterey Agriculture teacher Roger Green said.

The religion of literate librarians

MockingbirdAs part of the Ask Roger Anything process, Arthur is hankering for me to write about religion:

What’s one thing you just don’t “get” about non-believers?

The need, at least for some of them, to ascribe all the problems in of the world at the feet of religion. Taking the issue of same-sex marriage, in the US, you see that a majority of white mainline Protestants, Catholics, Orthodox Christians, and especially Jews are supportive.

Surely, horrific things have happened, and continue to take place, in the purported name of God/Allah. It’s just as certain that awful things happened in no deity’s name, and that decent, even wonderful, things take place through the works of people following their religious beliefs.

A corollary, I suppose, is the easy willingness to point to some group of purported Christians, and INSIST that they represent Christianity as a whole. The Ku Klux Klan claim to be Christian; it does not follow that the KKK represents Christianity. Nor do those folks out of Kansas, the Westboro Baptist Church represent my understanding of living a Christ-centered life.

I think it makes me irritable for the same reason that one black person’s flaws seem to be attributed to the whole race.

Just recently, through Daily Kos, I came across Faithful America, which says it “is the largest and fastest-growing online community of Christians putting faith into action for social justice. Our members are sick of sitting by quietly while Jesus’ message of good news is hijacked by the religious right to serve a hateful political agenda. We’re organizing the faithful to challenge such extremism and renew the church’s prophetic role in building a more free and just society.”

What’s one thing you wish non-believers understood about your faith position (and what’s a better word for that—I’m drawing a blank…)?

darthreligionI don’t know what term you’re looking for. My theology? My belief system? Fred? I’m not humorless about my faith; I really liked Monty Python’s Life of Brian, BTW.

There is a degree of uncertainty not only for me but in lots of thinking people.

Listening to the families of the victims in Charleston, many said that their faith required them to forgive the presumed killer, but it wasn’t easy. Some folks were practically apologetic about not being at that point yet. It was a very relatable struggle.

For most of us, faith is a process. Most of the mainline churches have evolved on issues of race fairness, gender equality, gay rights, et al. If the source material hasn’t changed, it must be the Holy Spirit working in us.

An example: from 1939 to 1968, the Methodist Church, prior to becoming the United Methodist Church, had something called the Central Jurisdiction, which “formally established segregation as official church policy.” It would be unthinkable today.
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SamuraiFrog is curious to know:

What’s a misconception people tend to have about librarians?

That we’re humorless, that we all have buns in our hair, that all we do at work is read all day. (And when I worked at a comic book store, I didn’t read comics all day, either.)

One of the things I’ve noticed as president of the Friends of the Albany Public Library is that so much of the work involves providing Internet connections for those without them, assisting people who are seeking employment, and being a locale that provides a hub for the community.

The struggle for libraries nationally is that people who don’t use them seem to think they’re passe because “everyone” has e-readers. Well, most libraries have e-books.

What book have you owned the longest?

Play the Game: the Book of Sport, edited by Mitchell V. Charnley (1931). This was an anthology of sports stories from American Boy magazine from 1923 to 1931, stories which I read over and over. I have no idea how I got it, but I feel like I’ve always had it. The cover, BTW, is green.

This isn’t the oldest book I own though. That honor probably goes to a Methodist hymnal with an 1849 copyright date. In the mid-1980s, my girlfriend at the time bought it for me for the handsome sum of $2.50. It has a LOT of hymns by Charles Wesley, many more than in subsequent iterations, starting with O, For a Thousand Tongues to Sing on the first page, and including Hark! the Herald Angels Sing and Christ, the Lord, is Risen Today, plus a whole bunch with which I am not familiar.

Do you re-read books? Which ones?

Not so much this century. I’ve read the Bible all the way through, different iterations, in 1977-78, sometime in the 1980s, and 1996-97, but not since. I used to reread Matt Groening’s Life in Hell books, certain books about the Beatles. Now, I feel there are SO many books that I OWN that I haven’t read the FIRST time that rereading seems like a luxury.

This may be true: the only books I’ve reread that I wasn’t going to review are children’s books: Dr. Seuss, Sue Boynton. And not necessarily for the Daughter’s consumption, but for my own.
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New York Erratic muses:

Do you find different communication platforms cause you to think differently? For example, reading Facebook vs. talking a lot on the phone.

Here’s the difference between someone’s Facebook and someone’s blog: I’m more likely to read the latter. Of the 710 friends I have on Facebook, last I checked, there are fewer than ten for which I get notifications every time they post, and I’m related to most of them. So when they later say, “I wrote about that already on Facebook,” I shrug, because I didn’t probably see it. If I DID follow everyone closely, I’d have no life.

I HATE reading lengthy pieces on FB. This is probably a function of the font, which I’m told I can alter but haven’t had the inclination to figure it out. But it’s also true that I associate FB with short comments or links to other items. I tend not to link satire (except The Onion) on FB, because too many people think it’s true.

I much prefer email to texting because there’s less an expectation that I’ll reply instantly.

Here’s a bit of my library process: I’ve mentioned that I’m more likely than my fellow librarians, all of whom are at least a decade younger, to pick up the phone and call an agency, an association, etc. What I believe is that they all put up websites and seem to think that all the information that users will need is there. This is incorrect, as I’ve gotten plenty of useful info by actually finding, and speaking to, the right person. Sometimes, it’s just connecting our client with that appropriate contact that solves the issue.

Charleston

It is difficult to acknowledge that racism still exists in the “post-racial” United States,

Charleston.victims
Once and future blogger New York Erratic asked a timely question:

Was the attack at the South Carolina church terrorism?

OK, I guess I should answer that. But I have to work through the whole incident, because, save for the school shootings in Newtown, CT in December 2012, the story of nine people murdered in their CHURCH for being BLACK has overwhelmed me more than any other story not involving me personally in over a decade.

Actually, I tried greatly not to write about it at all, but here’s the thing: I spent the first 72 hours after hearing about the event alternating between tears and rage. While putting down my thoughts doesn’t solve the problem, it helps ME try to make sense of the senselessness.

I grew up in an AME (African Methodist Episcopal) Zion Church, an offshoot of the AME church that was targeted. There might not have been an AME church at all had it not been for the racism of the Methodist church back in the 1780s – a trait no doubt shared by other churches.

I belonged to a United Methodist (UM) church in the 1980s and 1990s when there was a desire on the part of the shrinking Methodist connection to create a Pan Methodist union. After all, if Sunday morning was the “most segregated time of the week,” ought the church be a reconciling agent? The AME and AMEZ are members of the connection, but the merger that some UM members wanted at the time I don’t think is the cards. The black church has quite often been at the forefront of social change, and its white allies more than occasionally were slow off the mark.

Those folks in Charleston, at the Emanuel AME Church, I knew them. I don’t mean personally. But I understood how they operated. The church community surely celebrated their recent college graduate, Tywanza Sanders, 26. They had pride in their professionals, such as high school coach/teacher Sharonda Coleman-Singleton, 45, and librarian Cynthia Hurd, 54, whose name will appear on a local library branch. But they also respected the hard-working folks such as custodian Ethel Lance, 70. They honored the wisdom of their older members, such as Susie Jackson, 87.

DePayne Middleton-Doctor, 49, was a minister at the church, while Daniel Simmons, 74, was a retired pastor. Myra Thompson, 59, received her license to the ministry the VERY NIGHT SHE WAS KILLED. And lead pastor Clementa Pinckney, 41, was not only preaching since he was 13, but was also the youngest African American state legislator in South Carolina’s history, elected to the S.C. House of Representatives in 1996, at the age of 23, and to the state senate four years later.

Once the story goes from “nine people murdered in a church” – the headline partially blocked in the Charleston paper by a gun ad – to those particular individuals killed, there’s a new wave of grief. Watching the relatives of the family members forgive Dylann Roof was extraordinary, and it brought me to tears yet again.

Thus, when certain people started saying what I can only describe as stupid stuff regarding their deaths, I became infuriated.

Probably most toxic: NRA board member Charles Cotton blamed Clementa Pinckney, a victim of the shooting, for his own death and the deaths of the others, because “as a state senator, Pinckney supported tougher gun regulations and opposed a bill that would have allowed people to carry concealed guns in churches.”

Another thread is that the nine people shot multiple times was NOT about racism, despite a wealth of evidence, from Roof himself to the contrary. Dylann Roof wrote in what appears to be his manifesto, filled with pictures of him with the Confederate battle flag:

“I have no choice. I am not in the position to, alone, go into the ghetto and fight. I chose Charleston because it is the most historic city in my state, and at one time had the highest ratio of blacks to Whites in the country. We have no skinheads, no real KKK, no one doing anything but talking on the internet. Well someone has to have the bravery to take it to the real world, and I guess that has to be me.”

The resistance to acknowledging that this is racism – hey, Roof has at least one black friend! – is, I suspect, because it is difficult to acknowledge that racism still exists in the “post-racial” United States, especially in one so young, 21. Many had comforted themselves to think the old segregationists would eventually die off, and that equality would be achieved. Frankly, I never quite believed that, though I don’t know if that was a function of cynicism or realism.

Speaking of that Confederate flag, I’ve listened, REALLY listened to the argument that the flag symbolizes “Southern heritage” and “tradition,” and I even believe that some of the people spouting this really mean it. But whose heritage? It does not, and will never, represent black Americans. It is a reminder of an oppressive system designed to maintain wealth by owning human beings. And subsequent to the Civil War, it’s been used as a symbol to incite terror, mostly on black people.

Yes, I support removing the Confederate flag from the South Carolina statehouse, from the design of the Mississippi state flag, and from other government functions. Obviously, I am pleased that South Carolina governor Nikki Haley has reversed her position and called for the Confederate flag to be removed from the grounds of the state Capitol.

As Ta-Nahisi Coates put it, “Take down the flag. Take it down now. Put it in a museum. Inscribe beneath it the years 1861-2015. Move forward. Abandon this charlatanism. Drive out this cult of death and chains. Save your lovely souls. Move forward. Do it now.”

This is interesting: in June 2015, in the case of Walker v. Texas Division, Sons of Confederate Veterans, Inc., black conservative Supreme Court justice Clarence Thomas provided the decisive vote to allow the state of Texas to refuse to print a specialty license plate bearing the much-loved and hated Confederate battle flag.

Yet, I don’t have confidence that banishing the symbol to museums will rectify the racism that, for so many, it represents. The Wall Street Journal says institutionalized racism no longer exists in Charleston, a dubious claim to say the least, given the death of Walter Scott in April 2015; filmed evidence suggests he was unarmed and shot in the back by a policeman.

My great fear is that all the talking points will be rebutted and nothing will change. President Obama talks about “someone who wanted to inflict harm had no trouble getting their hands on a gun,” and it becomes “Obama’s trying to take our guns.”

If the massacre in Charleston – or any number of similar events in recent U.S. history- had been committed by a foreign invader, we would practically go to war. “How many billions will we spend fighting the terrorist organization known as institutionalized racism? How many American lives are we willing to risk to protect America?”

So yes, NYE, it was a terrorist act. Per the FBI, the definition of “domestic terrorism” means activities with the following three characteristics:

Involve acts dangerous to human life that violate federal or state law [CHECK];
Appear intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination. or kidnapping; [CHECK] and
Occur primarily within the territorial jurisdiction of the U.S. [CHECK]

Americans, on American soil, are being radicalized by ISIS to carry out threats against police and other domestic targets. Likewise, Dylann Roof, who had to repeat the ninth grade, had been radicalized by right-wing, white supremacist rhetoric, probably online as well.

It’s also possible that he is crazy or evil or the Manchurian Candidate. Truth is, I don’t much care what they label it. BTW, if you haven’t seen it, watch ‘I got nothin’ for you’: An emotional Jon Stewart puts the jokes aside to discuss racism in America.

One last thing: I tend to agree with Larry Wilmore about the religious aspect of this. “Four black girls were murdered in a church bombing in Birmingham, Alabama, in 1963. Back then, no one pretended to wonder what the motivation was. If you tried to say it was about religion, even the perpetrators back then would have corrected you.”

If anyone would like to help the families of the shooting victims, the City of Charleston has set up the Mother Emanuel Hope Fund to help the families pay for funerals for their loved ones, counseling services, and other needs as they continue to heal from the tragedy.

You can give to the fund at its website, http://www.motheremanuelhopefund.com.

Or by mailing a donation to:
Mother Emanuel Hope Fund
c/o City of Charleston
P.O. Box 304
Charleston, SC 29402

April Rambling: Mr. Rogers, and SNL

“A wonderful experience, but it also tests the limits of human emotions.”

dino
Here’s A News Report We’d Be Reading If Walter Scott’s Killing Wasn’t On Video. Also, from Albany: Chief Krokoff’s Retirement And The Ivy Incident.

Orioles COO John Angelos offers an eye-opening perspective on Baltimore protests. And from late 2013, David Simon: ‘There are now two Americas. My country is a horror show’.

Looking forward to watching the Mayweather-Pacquiao fight this weekend? I’m not.

Religious Freedom: Colorado’s sensible middle way. Also, ‘The Good Wife’ Defends Gay Marriage Against ‘Religious Freedom’ and Matthew Vines: “God and the Gay Christian”.

Thomas Jefferson’s Qur’an” and Practicing Islam At A Catholic University.

Kitty Litter Shuts Down Sole US Nuclear Weapons Waste Facility.

20 photos that change the Holocaust narrative.

Not everyone has come to grips with the reality of that spring day in 1995.

Virginia is still imprisoning an almost certainly innocent man—even after he did the time.

Meryl Jaffe analyzes “March: Book 2” by John Lewis, Andrew Aydin and Nate Powell.

Before Jackie Robinson.

Six things not to say to a mixed-race person.

The Radical Politics of Mister Rogers.

Jeb ‘Put Me Through Hell’. “Michael Schiavo knows as well as anyone what Jeb Bush can do with executive power. He thinks you ought to know too.”

In the “really sucks” category, my buddy Eddie Mitchell still has cancer.

Dustbury’s blog turns 19. I love that Steely Dan song. Speaking of which, he masterfully blends Meghan Trainor, Maya Angelou and Steely Dan in a piece about selfies.

ADD asks “How Do You Decide What’s Right and Wrong?”

Mark Evanier and his dad: on retirement.

Jack Rollins celebrates his 100th birthday. He has managed Harry Belafonte, Woody Allen, Robin Williams, Billy Crystal, Joan Rivers, Nichols and May, Tony Bennett, Jim Carrey, Dick Cavett, Diane Keaton, David Letterman, and a bunch more.

A telegram Joan Crawford sent to Rod Serling after she saw The Planet of the Apes (1968).

The Inside Story of the Civil War for the Soul of NBC News. Also, A DUMB JOB: How is it possible that the inane institution of the anchorman has endured for more than 60 years?

SNL is: Nora Dunn: “A traumatic experience. It’s something you have to survive.”. Also, “‘A wonderful experience, but it also tests the limits of human emotions”: Gary Kroeger looks back on his three seasons.

Frog explains how the filmmakers wrecked The Incredible Hulk movie.

What the critics wrote about the Beatles in 1964. And The least-celebrated Beatle is finally getting the respect he deserves.

Apparently, Dancing with the Stars and The Voice are using the arrangements of Postmodern Jukebox without acknowledging the group. Here are their versions of Wiggle (Jason Derulo/Snoop Dogg cover) and Creep (Radiohead cover).

Joni Mitchell is Not a “60s Folksinger”.

Percy Sledge.

SamuraiFrog ranking Weird Al: 115-101 and 100-91.

K-Chuck Radio: Guitars sound better with fuzz.

The Laughing Heart (Listen – it’s just one minute.) Never Let Go – Tom Waits Cover.

The top 100 movie number quotes.

Muppets: 40 minutes of “Sam and Friends and Tough Pigs has been collecting those Muppet Moments from Disney Junior and Aveggies: Age of Bon Bons and Cookie Monster, artist and Game of Chairs and one grouch’s trash is another grouch’s outfit and Taraji P. Henson on Sesame Street (sort of) and SamuraiFrog’s Toad Dweebie and Miss Piggy is recipient of prestigious New York museum award.

Passover, Rube Goldberg style.

GOOGLE ALERT (me)

After a hiatus of more than a year, the podcast 2political is back on a regular schedule! With Arthur (yes, THAT Arthur) and Jason, from DC.

Jaquandor answers a bunch of my questions.

Dustbury points out the Judgmental Map of Oklahoma City. He is also disinclined to get a smartphone.

Gordon now has a greater appreciation for the work of librarians and realizes why libraries are important.

GOOGLE ALERT (not me)

This was unsettling: Ex-Burnley teacher Roger Green dies aged 62. BTW, I am 62.

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