Memorial Day, 2013: WWJD

There are no goodies for being right, no satisfaction in “I told you so.”

I’m in my church book study a few months back. We are reading Jesus for President, VERY slowly, for it has much to offer.

Much to my surprise, I get really ticked off, though not at anyone in the room. It was the re-realization that the war in Iraq, indeed many wars, are in stark contrast with Christian ideals. Yet Christianists seemed to have embraced war as some sort of Christo-American manifest destiny.

It surely didn’t help that this was around the 10th anniversary of the beginning of the Iraq war when I was also reading about:
The lies that predicated the war.
22 veterans per day commit suicide, yet the vets are hamstrung by bureaucracy in getting the aid they need.
Not only did over 4000 American soldiers die in the conflict but over 3,400 contractors also did as well. This hardly ever got reported but was a clever way to diminish how bad the war really was. And that’s just on the US side.
A dying veteran writing on behalf of thousands in an open letter. Sample paragraph: “I write this letter, my last letter, to you, Mr. Bush and Mr. Cheney. I write not because I think you grasp the terrible human and moral consequences of your lies, manipulation, and thirst for wealth and power. I write this letter because, before my own death, I want to make it clear that I, and hundreds of thousands of my fellow veterans, along with millions of my fellow citizens, along with hundreds of millions more in Iraq and the Middle East, know fully who you are and what you have done.”

And for what? A decade of war that has devastated a nation.

My opposition to this war I have well-documented. I was one of literally millions who, for a moral and substantive reason, rejected the application of U.S. imperial power abroad.

Here’s the problem for me. There are no goodies for being right, no satisfaction in “I told you so.” Former U.N. Ambassador and Congressman Andrew Young was quoted as saying that the United States has “got to have better intelligence and better diplomacy because wars don’t work.”

As we remember our fallen soldiers today, may we be ever vigilant in our efforts to try to keep as many of our warriors alive as possible.
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Interesting job video on the kids.gov site: Prosthetist, who makes artificial arms and legs for individuals who’ve lost their limbs. Nice couple-minute piece.

“War Against Christmas” Is OVER (If You Want It)

The parties have agreed to be COOL with being greeted with “Merry Christmas” or “Happy Holidays” without getting all bent out of shape about it.

(Dateline: Albany, NY) Roger Green, founder, and president of the organization Christmas Or Other Labels (COOL), has declared the war on Christmas in the United States to be officially over. People celebrating the holiday religiously, those celebrating it socially, and those not celebrating it at all were all declared victors in emotional celebrations across the country.

The Christian folks have decided that, while it IS approaching Christmas in December, there ARE people who practice other religions, or no religions at all, and they are determined to be COOL about it.

Besides, the period called Christmastide on the Christian calendar doesn’t actually start until December 25, and running to early January, the 12 days of Christmas. And the Pope is clear that we’re celebrating the birth of Christ at the wrong time of the year anyway.

The Christians also acknowledge that the declaration that there was a “war” on Christmas was a bit hyperbolic, given the actual violence perpetrated against Christians in Nigeria last Christmas. Not to mention how Christmas has become so large, it is now starting to devour Thanksgiving.

The non-religious have agreed to be COOL about the fact that the placement of Christmas in December, and the use of the fir tree, are based on pagan traditions, and to stop being snarky about it. They have also recognized that the holiday IS important to some people on religious grounds and to not prattle on about how commercialized it’s become. If the feeling starts swelling up, the Rx is to go watch A Charlie Brown Christmas, repeatedly if necessary.

The non-Christian religious, and the people who just like exchanging presents, acknowledge that they’re COOL with it all.

In this era of rapprochement, the parties have agreed to be COOL with being greeted with “Merry Christmas” or “Happy Holidays”, or beautiful Bogie day, or sterling Serling Day, in the spirit in which it was offered, without getting all bent out of shape about it. They’ve decided that Waging Peace on Christmas is a much more life-affirming strategy.

As John and Yoko sang, War is Over (If You Want It).
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Jon Stewart shows why ‘The war on Christmas’ is nuts

SamuraiFrog’s Last Word Ever on the “War on Christmas”

John Lennon: The Last Interview, from Rolling Stone

1917

They die in the trenches and they die in the air
In Belguim and France the dead are everywhere
They die so so fast there’s no time to prepare
A decent grave to surround them

 

Some weeks ago, I was listening to the great 1999 album by Linda Ronstadt and Emmylou Harris called Western Wall: The Tucson Sessions. The fifth track on the album was described by the respected website AllMusic.com in this way:

“The album’s best track, ‘1917,’ was written by folk singer David Olney. It’s impossible to imagine anyone else singing this haunting tale of soldiers and women in World War I. Fragile and breathtaking, Harris’ voice is buoyed by the angelic harmonies of Ronstadt and Kate and Anna McGarrigle.”

I always find it extraordinary haunting.

Here’s the fourth verse:

They die in the trenches and they die in the air
In Belgium and France the dead are everywhere
They die so so fast there’s no time to prepare
A decent grave to surround them
Old world glory old world fame
The old worlds gone gone up in flames
Nothing will ever be the same
And nothing lasts forever
Oh I’d pray for him but I’ve forgotten how
And there’s nothing nothing that can save him now
There’s always another with the same funny bow
And who am I to deny them

Here’s a live version of the song 1917, also from 1999.

On Veterans Day, let us not glorify war, but always remember its horror.

 

40 Years Ago: October 1972 – The Draft Board

Since my draft number was so low (002), I thought I would be doing some sort of alternative service in 1973.

 

After getting a letter from the Selective Service, a/k/a, the draft board, indicating that I was reclassified 1-A (eligible for military service) over the summer, I filed an appeal. Though I was living in my college town of New Paltz, NY, I had to return to my hometown of Binghamton, NY.

There were three men on the draft board. The chairman said that his daughter talked about me all the time when we were in high school; I was president of student government and involved in the theater club, among other things. Did I remember her? I said, “Oh, yeah!” I had no idea who she was, at least by name, though maybe I would have recognized her by sight.

One guy said, after introducing himself, said absolutely nothing.

The third man was Garland Hamlin. This was a man I had known all my life. We attended the same church. His wife was organist at that church, and she had tried for about a year to teach me to play piano, so I had been in the Hamlin house dozens of times. I went to school with his two daughters. So I believe that he found it necessary to ask the toughest questions.

I know that he invoked Hitler. He wondered if a Hitler were attacking my mother what I would do. I said I would defend her, but that was different than initiating conflict by going to war.

Around the same time, I had to go for my military physical in Syracuse, NY, which I passed. even though I have a minor heart murmur which I’ve lived with since I was born; the doctor didn’t even notice until I had brought it to his attention.

It did take them a month to ascertain that I was moral enough to go to war. I was asked if had ever given money to a variety of groups, only two of which I had even heard of, the Communist Party of the USA and the Socialist Workers Party. I certainly spent some nominal amount on an antiwar button or two from the SWP, so I wrote yes re: them.

Finally, the word came from the draft board. I was reclassified 1-A-O, a conscientious objector available for noncombatant military service only. I’m sure it was vital that I had indicated my CO status when I had first registered for the draft a year and a half earlier. My thanks to Jean Hagopian, mother of my friend Amy, who was my informal draft counselor through this period.

Here’s the kicker, though. Since my draft number was so low (002), I thought I would be doing some sort of alternative service in 1973. But since the Vietnam war was winding down, and there were many older people whose temporary deferments had lapsed, they drafted NO ONE born in 1953 before the draft law ended on June 30, 1973. Moreover, on January 27, 1973, Secretary of Defense Melvin R. Laird announced the creation of an all-volunteer armed forces, negating the need for the military draft. So all of that rigamarole had been for nothing, as it turned out.

Those were interesting times.

A book I ought to read: Jesus for President

“We in the church are schizophrenic: we want to be good Christians, but deep down we trust that only the power of the state and its militaries and markets can really make a difference in the world.”

 

There was a study of a book in Albany called Jesus for President: Politics for Ordinary Radicals by Shane Claiborne and Chris Haw. Claiborne was even in town, leading some workshops. But I was busy. Then I read this excerpt of the book in my church newsletter:
“Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal, and powerful.”

Sounds like my kind of book.

From the preface:

This book is a project in renewing the imagination of the church in the United States and of those who would seek to know Jesus. We are seeing more and more that the church has fallen in love with the state and that this love affair is killing the church’s imagination. The powerful benefits and temptations of running the world’s largest superpower have bent the church’s identity. Having power at its fingertips, the church often finds “guiding the course of history” a more alluring goal than following the crucified Christ. Too often the patriotic values of pride and strength triumph over the spiritual virtues of humility, gentleness, and sacrificial love.

We in the church are schizophrenic: we want to be good Christians, but deep down we trust that only the power of the state and its militaries and markets can really make a difference in the world. And so we’re hardly able to distinguish between what’s American and what’s Christian. As a result, power corrupts the church and its goals and practices. When Jesus said, “You cannot serve two masters,” he meant that in serving one, you destroy your relationship to the other. Or as our brother and fellow activist Tony Campolo puts it, “Mixing the church and state is like mixing ice cream with cow manure. It may not do much to the manure, but it sure messes up the ice cream.” As Jesus warned, what good is it to gain the whole world if we lose our soul?

So what we need is an exploration of the Bible’s political imagination, a renovated Christian politics, a new set of hopes, goals, and practices. We believe the growing number of Christians who are transcending the rhetoric of lifeless presidential debates is a sign of this renovation. Amid all the buzz, we are ready to turn off our TVs, pick up our Bibles, and reimagine the world.

Over the last several years, the Christian relation to the state has become more dubious… Professing Christians have been at the helm of the wars in Iraq and Afghanistan, implicitly or explicitly referencing faith in God as part of their leadership. Patriotic pastors insist that America is a Christian nation without questioning the places in distant and recent history where America has
not looked like Christ. Rather than placing our hope in a transnational church that embodies God’s kingdom, we assume America is God’s hope for the world, even when it doesn’t look like Christ. Dozens of soldiers who have contacted us confess a paralyzing identity crisis as they feel the collision of their allegiances…

I’ll have to get a copy and add this book to my ever-expanding summer reading list.

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